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GET SMART - Week 6 How to Build Something for Your Kids DAILY DEVOTIONALS FOR AUGUST 16-20, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What fundamental principle does scripture give for building a solid home? (Psalm 127:1) How does the teaching of Jesus reinforce this princi- ple? (Matthew 7:24-27)
2. What role does wisdom play in the home, and what opposition does wis- dom face in performing this work? (Proverbs 9)
3. Using the following passages from Proverbs, make at least five major observations about wise conduct in building a godly home. (12:7; 14:1, 11; 15:6, 25; 17:1, 13; 21:9; 25:24; 21:12, 20; 24:3-4, 15-16) |
Day Two 1. According to Proverbs 14:26-27, home is to be a "refuge." Explain, then consider some practical examples of how this can be true in your home.
2. Explain the phrase "fountain of life." Also read Proverbs 10:11; 13:14; 16:22; 18:4; Psalm 36:9; Jeremiah 2:13; 17:13.
4. Read Psalm 127:3 and discuss the meaning of these three words as they apply to the place of children in the home: heritage, fruit and reward. |
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Day Three 1. Parents are to be an example to their children. How does Proverbs develop that theme? (20:7; 31:28; 14:26) What does the New Testament tell us about the importance of being an example? (1 Peter 2:21; Philippians 3:17)
2. Parents are to be the primary instruc- tors of their children. Explore this idea using the following texts: Pro- verbs 1:8; 6:20; 19:27; 7:1; 5:12-13; 10:1; 15:20; 23:15-16, 25-26; 27:11; 29:3; 13:1. |
Day Four 1. Parents are to lovingly discipline their children. Discuss this state- ment, referring to the following passages. (Proverbs 22:6; 3:11-12; 13:24; 22:15; 19:18; 23:13-14; 29:15, 17) Define the word "discipline" in light of what you read and also sug- gest what it is not. Compare the teaching of Deuteronomy 8:1-6 and Hebrews 12:5-11.
2. Examine more closely the familiar verse in 22:6. Suggest two or three possible meanings. What misread- ings of this passage have you heard? |
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Day Five 1. Using the following readings from Proverbs, develop ten lessons parents should teach their children. (1) 1:7; 9:10; 10:27; 14:26-27; 15:16; 16:6; 19:23; (2) 4:23; 23:7; (3) 1:8; 4:1-4; 6:20-23; 30:17; (4) 1:11-18; 2:10-15; 13:20; (5) 2:16-19; 5:3-5; 6:23-33; 7:6-27; (6) 5:15-20; (7) 4:24; 10:11, 19-21, 32; 12:18, 22; 15:1-2; 16:23; 20:15; (8) 6:6-11; 10:4-5; 22:29; (9) 3:9-10; 11:24-26; 19:17; 22:9; (10) 3:27-29; 25:21-22.
2. According to Proverbs 31, what contribution does "the noble woman" make to the building of a godly home? Explain the significance of 31:28. Compare this chapter with the theme of 14:1 and 24:3-4. |
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GET SMART - Week 5 God Doesn't Like . . . DAILY DEVOTIONALS FOR AUGUST 9-13, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Proverbs 6:12-19. Explain what it means for God to hate something. Read the following passages to help clarify: Deuteronomy 17:3-4; 18: 10-11; 25:13-16; Psalm 5:5; 11:5; Proverbs 16:5; Isaiah 1:13-14; Amos 5:21.
2. The Bible tells us that "God is love" (1 John 4:8) and that He loves people who are sinners (Romans 5:8; John 3:16). Discuss the relationship be- tween love and hate in the character of God. See Luke 16:13 and Psalm 97:10 as they apply to the way we love and hate.
3. Create two columns and label them Proverbs 6:12-15 and 6:16-19. List the key ideas in each passage and then draw lines between similar concepts. What do you learn from this exercise? Consider the con- nection between wicked people and evil actions. |
Day Two 1. According to this passage, where does evil originate in human beings? Compare this with Proverbs 26: 23-25; 27:19; Jeremiah 17:9-10; Matthew 15:18-20; Romans 2:5; Hebrews 3:10-12; 4:12; and 10:22.
2. In 6:12, what do the words "worth- less" and "wicked" mean? How do they apply to human beings?
3. Specific parts of the body are listed in this week’s passage (6:12-19). List each one and then explain the ways that part of the body becomes the servant of sin. Compare this with 2 Corinthians 7:1. |
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Day Three 1. With respect to the "tongue," what else does Proverbs tell us about how it can be abused? (12:19; 21:6; and 26:28) How does the New Testament expand on this theme? (1 John 1:10; 2:22; 4:20; 5:10)
2. What do 6:13 and 6:17 teach about the sinful use of the eyes? Compare with 1 John 2:16, Romans 3:18; 11:8; 11:10 and Revelation 3:18. How do God’s "eyes" differ from ours, and how does He give us an example of what we should do with ours? (Pro- verbs 5:21; 15:3; 22:12; Genesis 6:8; Deuteronomy 11:12; 2 Kings 12:2; 2 Chronicles 16:9; 1 Peter 3:12)
3. How are the "feet" misused in 16:13 and 16:18? To what proper use should they be put? (Isaiah 52:7; Romans 10:15; Ephesians 6:15; Psalm 17:5; 119:106; Proverbs 4:26; Hebrews 12:13) |
Day Four 1. What is the connection between "pointing the finger" and being a "false witness" in 6:13 and 6:19? How is this connection clarified by 25:18? Consider the seriousness of the false witness (12:17; 14:5; 19:5, 9; 21:18)
2. What is the outcome of doing the things which God hates according to 6:15 and 6:19? How serious is this outcome? Read Jude 1:16-19, Galatians 5:19-21, and Romans 16:17-18.
3. Though God hates our sins, He loves us. What remedy does He provide for our sins? (Romans 5:8) What must we do in response to God’s provision? (1 John 1:9; Acts 2:38)
4. What should our lives look like as a result of accepting God’s pro- vision? (Psalm 97:10; Romans 12:9; Galatians 5:22-23) |
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GET SMART - Week 4 Dollars and Cents DAILY DEVOTIONALS FOR AUGUST 2-6, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read 1 Kings 4:21-28 and 1 Kings 10. What do they tell us about Solomon (the author of a number of Proverbs) and his riches? How might his wealthy status have influenced his proverbs? What does Proverbs 16:16 reveal about Solomon’s in- sights into the true nature of wealth?
2. Read Proverbs 3:7-10. With respect to money, how can we be "wise in our own eyes?" What does it mean to "turn away from evil" in matters of wealth? Compare to 1 Timothy 6:10 and Hebrews 13:5. What is the pri- mary purpose of wealth? Read Reve- lation 5:12. Why should we give God our "first fruits," and how should we do so? Also read Deuteronomy 8:18, Malachi 3:10 and Luke 12:48. |
Day Two 1. Read Proverbs 10:15. Is this proverb a command or a simple observation? Why does the rich man treat wealth as a "fortified city," and what dangers lurk within such an attitude? Read Luke 12:16-21; 1 Timothy 6:17-19; and Proverbs 18:10-11.
2. What does this proverb tell us about the vulnerability of the poor? Read Leviticus 25:1-34 and compare it with the warnings of 1 Chronicles 36:20-21. Consider the reasons for poverty. Use the following texts to shed additional light on the plight of the poor. (Proverbs 10:4; 20:13; 21:17; 23:21; 13:18; 14:23; 21:5; 6:1-5; 11:15; 17:18; 22:26-27; 22:7; 13:23; 18:23; 28:8) |
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Day Three 1. Examine the following passages from the Old Testament which address our responsibility to the poor. (Isaiah 10:1-4; Amos 2:6-7; 4:1; 5:11-12; 8:4-10) Compare to Proverbs 14:21, 31; 22:2, 22-23; 29:7; 28:3; 31:9; 29:14; 19:17; 21:13.
2. Read the warnings of the New Testament, found in James 5:1-6, as they pertain to the rich in their treatment of the poor.
3. How important is planning in matters of wealth? (Proverbs 15:22) What character trait is necessary? (21:5) Read Proverbs 22:29; 10:4; 14:23; 13:11; 16:11; 20:10; and 20:23. |
Day Four 1. What should we know about using credit? (Proverbs 22:7) Read Philip- pians 4:11; 1 Timothy 6:8; Hebrews 13:5; and Proverbs 30:7-9.
2. Read Proverbs 15:16. Why is "fear of the Lord" compared with "great wealth?" How does Jesus’ parable in Luke 12:13-21 help us interpret this proverb?
3. What impact can wealth have on relationships? (14:20; 19:4, 7; 28:11; 22:1-2, 7; 13:7)
4. According to Proverbs 22:1, what takes precedence over wealth? The New Testament teaches us about a different sort of wealth. Read the following passages to discover what it is. (Romans 11: 33-36; Philippians 4:19; and Colossians 2:2-3) |
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GET SMART - Week 3 Known for Words DAILY DEVOTIONALS FOR JULY 26-30, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Consider a few examples of the differ- ent ways you use words in your daily life. In what sense are words the sources of action? How do words make things happen? What possible dangers are inherent in this use of words? What benefits? What are some examples from your own life?
2. What did Jesus say about the use of words? (Matthew 15:18-20; 12:34-37; John 6:63; 12:47-50) How did people view the speech of Jesus? (Luke 4:22) What did Jesus view as the function of his own speech? (Matthew 24:35; Luke 6:47-49) |
Day Two 1. Read Proverbs 4:24; 5:2-3; 7:21; 8:6-7; 12:13, 19, 22; 13:3. What role do the "lips" seem to have in these passages?
2. Read and study Proverbs 16:21-32. What different terms does the writer use to refer to speech?
3. Focusing on the following verses, consider the power of speech for good and also for evil. (16:21, 23-24, 27, 30, 32) |
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Day Three 1. What example in the life of Solomon revealed that, as king, he used words for good purposes? (1 Kings 3:16-28) Remember that Solomon wrote many of the Proverbs we are studying. (1 Kings 4:32)
2. In the New Testament, the book of James handles speech in ways sim- ilar to Proverbs 16. Read James 3: 1-18 and consider the parallels. Do you see any distinctively Christian "spin" in James that is missing from Proverbs? |
Day Four 1. Read Proverbs 10:6-32. Focus on the following verses, and consider the power of speech for good and for evil. (10:6, 8, 13-14, 18-21, 31) Which of these proverbs is especially meaning- ful to you? How might you apply it to your own life?
2. In what ways does the book of Job illustrate what Proverbs tells us about the potentially destructive use of words? (Job 13:1-5; 16:1-5; 38:2)
3. Compare the teaching of Ecclesias- tes 12:9-11 with the Proverbs texts. What key ideas are similar? |
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Day Five 1. Using these New Testament pas- sages, what practical application do they give us in our use of words? (James 1:19-21 and John 8:44)
2. Based on your study, comment on the following statement: The lips are the gateway of the heart.
3. In what ways do words reveal the kind of persons we are? What do words tell us about the character of other people? |
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GET SMART - Week 2 What Good Is Wisdom to Me? DAILY DEVOTIONALS FOR JULY 19-23, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Each day, read and memorize Proverbs 3:5-6. |
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Day One 1. What does scripture teach is "good for us?" (Jeremiah 28:11; Romans 8:28; Deuteronomy 6:24; Hebrews 12:10) How is wisdom good for us? How does this differ from what our consumer society says is good for us?
2. Read the main text, Proverbs 2:1-22.
3. A series of "if" statements appear in 2:1-4, followed by some "then" state- ments in 2:5-11. What do the "if" statements require, and what do the "then" statements promise? |
Day Two 1. What are the instructions of father to son? How is this passage an invita- tion to spiritual education? What good does the father state will come from following his words? (2:1)
2. What attitude of the child is required to maximize the benefits of his father’s wisdom? (2:2)
3. In what sense must we "take the ini- tiative" if we are to be enriched by wisdom? (2:3-4) What can hinder that process? (see also Malachi 1:6-14)
4. What are the immediate benefits which come from wisdom according to 2:5? |
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Day Three 1. In what sense is "seeking wisdom" identical to "seeking God?" (2:6) What does God promise in return for those who seek wisdom from Him? (2:7-8)
2. What two kinds of dangers face the father’s son in 2:12-19? How are each of these unique, and what specific temptations do they introduce? How does wisdom benefit the son in his battle with these dangers?
3. In 2:20-22, the writer tells us about "the way of the good." What is it, and how do we stay faithfully on it? How do goodness and righteousness, the fruits of wisdom, benefit us? |
Day Four 1. Read Proverbs 3:1-6. What seems to be the key command which gives unity to all the other instructions?
2. What specific virtues (permanent character traits) does this passage emphasize, and how do they become a consistent part of our lives? Why does the writer speak of "the tablet of the heart?" (see also 7:3) How is something written on the heart? (see also Jeremiah 31:33; Hebrews 8:10; 10:16; 2 Corinthians 3:3) Discuss this concept in light of Jesus and the Gospel.
3. What does it mean for wisdom to give us "favor and skill in goodness?" (3:4) |
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GET SMART - Week 1 The Fear of the Lord DAILY DEVOTIONALS FOR JULY 12-16, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What do the following Old Testament texts teach us about "wisdom," both the false and the genuine? (Genesis 3:6; Deuteronomy 4:5-6)
2. In what ways did Solomon exemplify wisdom? (1 Kings 3:5-14; 4:29-34)
3. What special features does wisdom have from the standpoint of the New Testament and the Gospel? (James 1:5; 3:13-18; 1 Corinthians 1:17-25; 2:1-16; Colossians 2:3)
4. What do the following Old Testament texts teach us about "wisdom," both the false and the genuine? (Genesis 3:6; Deuteronomy 4:5-6)
5. In what ways did Solomon exemplify wisdom? (1 Kings 3:5-14; 4:29-34)
6. What special features does wisdom have from the standpoint of the New Testament and the Gospel? (James 1:5; 3:13-18; 1 Corinthians 1:17-25; 2:1-16; Colossians 2:3) |
Day Two 1. Briefly scan through the book of Proverbs, noting the following sections: 1:1-9:18 10:1-22:16 22:17-24:22 24:23-34 25:1-29:27 30:1-33 31:1-31 |
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Day Three 1. According to Proverbs, wisdom should guide the "way" we live our lives. Using the following passages, consider the "way of wisdom" and its opposite, the "way of folly." (1:15, 31; 2:8, 12, 20; 3:23; 4:11, 14, 19; 5:8; 6:23; 7:27; 8:2, 13, 20; 9:6, 15)
2. Our main text this week is Proverbs 1: 1-7. Read through it, and then list the purposes the writer gives for using proverbs. What does the passage tell us about the meaning of "wisdom?" |
Day Four 1. Offer a definition of "wisdom," in- cluding what it is, how we acquire it, why we need it, where we can apply it, and who gives it to us.
2. What is the relationship between wisdom and knowledge?
3. In Proverbs 1:3, what three skills does wisdom cultivate in us? Where are they most applicable? |
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Day Five 1. The phrase "fear of the Lord" appears in Proverbs 1:7 where it is called "the beginning of wisdom."
2. What does Deuteronomy 10:12-13 tell us about "the fear of the Lord?" com- pare Proverbs 3:5-6 and comment on the connection between "fearing the Lord" and "acknowledging him." What does the phrase not mean, and how can it be misunderstood?
3. Study the following 18 occurrences of the phrase to further expand your understanding of its meaning. (1:7, 29; 2:5; 3:7; 8:13; 9:10; 10:27; 14:2, 26-27; 15:16, 33; 16:6; 19:23; 22:4; 23:17; 24:21; 31:30) |
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SPEAK OF THE DEVIL - Week 3 Victory Over Temptation DAILY DEVOTIONALS FOR JULY 5-9, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. According to Hebrews 4:15-16, what does Jesus share with us, and what does he thereby offer to us?
2. What promises do 1 John 4:4 and 1 Corinthians 10:13give to us in the face of temptation?
3. When Satan attempts to deceive our minds with his lies, what should we do? (John 16:13-15; Psalm 119:11; Joshua 1:8; Ephesians 6:17)
4. When Satan attempts to destroy our bodies through suffering, what should we do? (1 Corinthians 12:7-10; 1 Peter 5:10; Job 13:15; 1 Thessa- lonians 5:18; Psalm 119:67-71; 1 Peter 4:16) |
Day Two 1. When Satan attempts to control our wills through pride, what should we do? (1 Corinthians 2:12; Philippians 2:12-13; James 4:4-6; 1 Thessa- lonians 2:13; Romans 12:3; 1 Corinthians 4:7)
2. When Satan attempts to accuse our consciences through false guilt, what should we do? (1 John 2:1; Romans 8:34; Isaiah 59:16; Revelation 12: 10-11)
3. Carefully read Ephesians 6:11-18. What image does Paul use to des- cribe our preparation for Satan’s attacks? Compare this passage with the following Old Testament texts: Joshua 1:5-9 and Isaiah 59:14-17. |
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Day Three 1. What does Ephesians 6:10 tell us to do, and how does 6:11 show us how to do it?
2. What features of our struggle with Satan does Paul emphasize in 6:12? List the different words he uses to describe the "powers" we face in our battle with temptation. What seems to be the distinctive feature of each one?
3. What specific command does 6:13 give, and how does it unify our efforts against Satan? |
Day Four 1. Read Ephesians 6:14-17and list each piece of armor Paul mentions. Consider the idea which each piece of armor represents and why the association with that particular piece is appropriate.
2. Which piece of armor is offensive in nature, while the rest are generally defensive? Compare Hebrews 4:12; Isaiah 49:2; and Revelation 19:15.
3. In what sense is "prayer" a part of the Christian’s defense arsenal against temptation and Satan (6:18)? What language is used in this verse which links prayer directly to a soldier’s work? |
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SPEAK OF THE DEVIL - Week 2 The Devil Is In the Details DAILY DEVOTIONALS FOR JUNE 21-25, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. How does a "temptation" differ from a "test?" What will God never do? How do we facilitate temptation’s success? (James 1:13-16)
2. What image does Peter use for the Devil in 1 Peter 5:8? In what sense does the Devil try to "devour" us? (Psalm 17:12; 17:9-12; 22:13; 35:17)
3. Who Satan is determines his strategy in tempting us. Four distinct charac- ter traits describe Satan in the Bible. Identify these traits: a. John 8:44; Revelation 12:9; 2 Corinthians 11:3; 2 John 1:7; Genesis 3 b. 1 Peter 5:8; Luke 22:31; Revelation 9:11; Job 2:6 c. John 12:31; John 14:30; 1 Timothy 3:6-7; Proverbs 16:18; 1 John 5:19 d. Revelation 12:10; 2 Corinthians 2: 10-11; Zechariah 3:1-7 |
Day Two 1. Satan uses specific weapons as he tempts Christians. For each trait from Day 1, discover the weapon. a. John 8:44; Romans 1:25; compare Genesis 2:16 & 3:2; Genesis 2:17 & 3:3; 2 Corinthians 11:13-14 b. Job 2 c. Matthew 4:8-9; 1 John 2:16; 1 Peter 5:5-6; Proverbs 16:18 d. Psalm 38:20; 71:13; Daniel 6:24 |
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Day Three 1. What purposes does Satan have in tempting us—purposes which grow out of his character? a. Acts 22:14; Ephesians 5:17; Colossians 1:9; Ephesians 6:6 b. James 5:11; 1:2-3; Hebrews 6:12; Galatians 5:22-23 c. Romans 1:25; 2 Chronicles 26: 15-16; Deuteronomy 6:10-12 d. 1 John 3:19-21; 2 Corinthians 2:7-8, 11
2. According to the parable Jesus told in Matthew 13:24-43, what is God’s attitude toward the persistence of evil (and temptation) in His world? What key statement does the parable make in 13:28? |
Day Four 1. What should be our approach to Satan’s temptations? (Ephesians 4:22-32, especially 4:27) In what ways do we collude with him in these temptations?
2. Explain the key idea from the "Our Father" found in Matthew 6:13. What does this passage mean and not mean?
3. Read 1 Corinthians 10:13. Respond to the following claim: "We are powerless against Satan’s over- whelming temptation strategy!" |
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SPEAK OF THE DEVIL - Week 1 Satanology, Who is the Devil? DAILY DEVOTIONALS FOR JUNE 14-18, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Job chapters 1 & 2. What information do these passages give us about Satan? How did he relate to God in the story of Job? What are we told about the latitude he had in afflicting Job’s life? Does this tell us anything about the way evil operates in the world?
2. Read Isaiah 24:21 as it pertains to the invisible causes of evil. What does this tell us about Satan? Read Daniel 10, and then note the role of angels, good and evil, in the affairs of the world. |
Day Two 1. Read Zechariah 3:1-5. What is Satan’s role in this passage, and who is his intended target? How does God intervene? How is this text significant in our understanding of Satan and his activities?
2. Read Isaiah 13-14, focusing on 14:9-11. Though addressed to the king of Babylon, how does this pas- sage reveal a deeper, darker source of evil in the world? What clues do we have that this passage is not talking about just the king of Baby- lon? Compare this text to Ezekiel 28, especially 28:12b-19, and answer the same questions posed above. Con- sidering both passages, what do they teach us about the history of Satan? |
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Day Three 1. Jesus begins his public ministry by being tempted by the Devil (see Matthew 4 and Luke 4). Compare the temptation of Jesus with that of the first human pair (Genesis 3). What similarities do you see? How does the serpent act like Satan, and what are his strategies and ultimate goal? Compare these stories with John 2: 15-17, and consider how we are affected by Satan in similar ways.
2. What do we learn about Satan from the earthly life and ministry of Jesus? (Mark 3:22-26; Mark 4:15; Matthew 25:41; John 8:44; Luke 22:31; John 17:15; Matthew 6:13; Mark 8:33; Luke 22:4; John 13:2, 27; Luke 13:11, 16; Luke 10:18; John 12:31; 16:11; 14:30) |
Day Four 1. What does Paul tell us about the person and work of Satan? (Ephe- sians 2:1-3; 2 Corinthians 4:4; Colossians 1:13; 1 Thessalonians 2:18; 2 Corinthians 11:14; 12:7, 11; Ephesians 6:11)
2. What confidence do we have about the present and future judgment of Satan? (2 Thessalonians 3:3; Romans 16:20; 2 Thessalonians 2: 8-10; 1 John 4:4; 5:18)
3. For what reason did Jesus come? (1 John 3:8; Hebrews 2:14) |
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Day Five 1. The book of Revelation gives a pano- ramic view of Satan’s war with God and his final destination. Read Reve- lation 12 and 20. What names are given to Satan and why are they significant? Where is history headed? What happens to us in the meantime, thanks to Satan?
2. With regard to Satan’s defeat by Jesus, how is the cross and resur- rection like D-Day, and how is the Second Coming like V-Day? |
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HOLIMESS - Week 6 Final Instructions, Final Promise DAILY DEVOTIONALS FOR MAY 31 - JUNE 4, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. 1 Peter 5 has two main sections: 5:1-9 and 5:10-14. Read the pas- sage and suggest titles for each section.
2. Who are the main groups of people addressed in the first section? Why does Peter specifically identify them? What relationship does he have with each one?
3. How does Peter refer to himself in 5:1-9 and why? In what sense is humility something Peter models as well as teaches? |
Day Two 1. Why is the imagery of "the shep- herd" appropriate for Peter to use in his letter? Compare to John 21: 15-23. What was Peter’s original profession? (Mark 1:16-18) How are the two professions different?
2. What is the significance of "elder" in this passage? Is this about age, experience or maturity? Explain.
3. According to this first section, what is the real enemy of the flock? How does he threaten the church? What should be our response to him? |
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Day Three 1. How does Peter envision the church in 5:9? What does this tell us about the connection between the local church and the church universal?
2. What sort of literary form does Peter use in 5:11-12 as he begins the second section? What four promises does God give to His suffering church in 5:10? Define each idea and sug- gest a practical example of how they operate in our lives. |
Day Four 1. What role does Silas have in 5:12? What else does the New Testament tell us about this man? (2 Corin- thians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; Acts 15:22, 27, 32, 40; 16:19, 25, 29; 17:4, 10, 14, 15; 18:5)
2. What two broad purposes does Peter give for writing his letter in 5:12? Define each key word. In what ways should these purposes guide the activity of the church today? |
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Day Five 1. Why does Peter refer to the church as in "Babylon?" If this is a metaphor, to what does it refer?
2. Explain the significance of "the kiss of love." In what ways does it find expression in "passing the peace" during worship? (5:14)
3. Identify five key ideas you learned from the HoliMess series. Which one especially helped you in living the holy life in a messy world? Why? |
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HOLIMESS - Week 5 Remember Our Example DAILY DEVOTIONALS FOR MAY 24-28, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. As you read 1 Peter 4, label the fol- lowing sections with appropriate titles: 4:1-6; 4:7-11; and 4:12-19. What do all of them have in common?
2. What relevance does the example of Christ’s suffering have for us? What does Peter mean by being "done with sin" in 4:1? What specific forms of sin does he emphasize? (4:3) How does Christ’s example help us stop living in the "old ways?"
3. Explain Peter’s distinction between the "evil desires" and the "will of God" in 4:2. |
Day Two 1. How do our "old friends" react when our lives start looking more like Christ? (4:4) What helps us handle this reaction? (4:5)
2. When events rush forward toward a crisis, what impact should this help, favorably, on our lives? List the differ- ent qualities which hardship cultivate, and comment briefly on them. (4:7b-11a)
3. How did hardship impact the life of Jesus? (compare Hebrews 5:7-9 and 2:10-18) |
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Day Three 1. What goal does Peter envision for Christ followers as a result of living a disciplined life? (4:11b)
2. Why might Christians be surprised by suffering, and how might they grow beyond this initial reaction? (4:12-13)
3. What is the Christ-like response to suffering? (4:13-14) Do you find this difficult? Why? How does the exam- ple of Jesus help us in doing so?
4. Under what circumstances might a Christian "suffer as a criminal?" In America? World-wide? What tempta- tions brought on by circumstances might invite them to do so? |
Day Four 1. What does it mean to "suffer as a Christian" (4:16), and what instruc- tions does Peter give persons who do so?
2. Why might "the house of God" need to be judged by God? (4:17) In what ways do you find this a strange state- ment, and how might you clarify the meaning? How does Peter’s quotation from Proverbs 11:31 in 4:18 explain his meaning in 4:17? Explain: "It is hard for the righteous to be saved…"
3. What does it mean to "suffer accord- ing to the will of God?" (4:19) How do we go about "entrusting ourselves" to God as our Creator when we are in the midst of suffering? How did Jesus do so when he suffered? |
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HOLIMESS - Week 4 Value-Added Living in a Very Messy World! DAILY DEVOTIONALS FOR MAY 17-21, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Offer a definition of the word "value," and then list some important values in your life.
2. Read 1 Peter 2:4-8. Identify the main value on which everything in the Christian life rests. What image does Peter use to express this idea? Compare to similar Old Testament teachings: Isaiah 8:14; 28:16-17; 51:1ff; Psalm 118:22; Daniel 2:34; Zechariah 12:3; and Deuteronomy 32:31, 37.
3. Why is Jesus called "the living stone?" Under what circumstances might a "building stone" become a "stumbling block?" Who are the "builders" mentioned in this text? What different kinds of "stones" seem to be in view, and what do they mean? |
Day Two 1. Read 1 Peter 2:13-17, which empha- sizes living by the "will of God." According to Peter, what is the will of God, and how do we best follow it? Not the specific instructions he gives for doing so.
2. Values lead to the formation of virtues in our lives. Define the word "virtue." Read 1 Peter 3:8-22. The main sections of this reading are: 1) Integrity (3:8-12); 2) Sovereignty (3:13-17); and 3) The Cross (3:18-22).
3. What is integrity? What might be its opposite? What contributes to the building of integrity? To its loss? Based on the reading, list the vir- tues which come from a life of inte- grity. How do they apply in our lives? |
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Day Three 1. In 3:13-17, explain the question Peter raises: "Who is going to harm you?" What kind of question is it, and how does it point to God’s sovereignty? What does it mean for God to be sovereign? When we are in distress, how does God’s sovereignty help us?
2. How is God’s sovereignty expressed in the following ideas found in this section: protection, peace, prepara- tion, and purity?
3. In what ways is 1 Peter 3:18 a key verse? What does it tell us about Christ’s work on the cross? How does Christ’s suffering related to our suffering, and how is this relationship a source of encouragement to us? What sort of suffering, experienced by his readers, does Peter describe in this passage? How is their suffer- ing like Christ’s suffering? |
Day Four 1. Explain Peter’s use of the Noah story from the Old Testament. Read Gene- sis 6-9 for background on the flood, and read the following New Testament passages about Noah. What key themes from the Noah story are rele- vant to Jesus and the Gospel? (2 Peter 2:5 and Hebrews 11:7)
2. In what way are Noah, the ark and the flood fitting pictures of Christian bap- tism? What is symbolized in Chris- tian baptism which parallels the Noah story? How does water function in both cases?
3. According to Peter, why are Christians baptized? |
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Vision Renewel Weekend DEVOTIONALS FOR MAY 10-14, 2010 |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! (2 Corinthians 5:17) • At what point does this "new life" become old? How many years until the newness wears off? • Read Romans 6:3-6. |
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I suggest the newness is never to wear out. The newness is intended to be a perpetual condition, a daily condition. • Read Romans 12:1-2. The word "renewing" appears in this scripture suggesting an on-going "newness." • Read Colossians 3:1-17. |
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Because the world pulls at us so much to conform to its values, we are occasionally in need of being reminded that we are to be "new." In the coming weekend, we will focus on just that—reminding ourselves and one another that we are to live lives as new creatures. Do you want some "How To…" steps on accomplishing this in your life? • Step #1 - Be in God’s presence. Read these promises about seeking God and His presence: Jeremiah 29:12-14; Philippians 4:6-7; Hebrews 4:16; James 4:7-8; and Revelation 3:20. |
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• Step #2 - Keep doing Step #1 until you understand, and reflect on Philippians 1:21. Allow God to use the services of the upcoming weekend to help you in your journey of "newness" and renewal. |
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HOLIMESS - Week 3 Holiness in the HoliMess DAILY DEVOTIONALS FOR MAY 3-7, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read 1 Peter 2:13a, 2:18-3:7, some- times known as the Household Code section of Peter’s letter. Care- fully read the passage and develop a basic outline of the material.
2. How is the emphasis of this section consistent with the Christian-as-alien theme of the letter? What specific relationships does Peter identify in which Christians might have special problems? Briefly discuss those problems.
3. What key instruction introduces this section and is repeated throughout (2:13a)?
4. What guidance does Peter offer his readers in working through the dif- ferent "power-based" relationships in which they find themselves? |
Day Two 1. The following texts which talk about the Christian community as a "household:" Ephesians 2:19; 1 Timothy 3:15; 1 Peter 4:17. What other uses of this term do we find in the New Testament? What sig- nificance does each one have? (Acts 16:15, 31, 34; 18:8; 1 Corin- thians 1:16; 16:15; 2 Timothy 1:16; 4:19; Philippians 4:22).
2. What opportunities did a newly converted Christian husband, father and master have in a house- hold consisting of largely non- Christians? What problems did he face? How would this change for a Christian wife? Christian slave? Households in the first century were top-down and power-based. How might that apply today in a highly egalitarian culture? |
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Day Three 1. According to 1 Peter 2:18-20, what is the supreme model for working out conflict in human relationships? List the ways this model applies to the relationships mentioned in this section of 1 Peter. Based on this model, why do you suppose Peter began his household code section by talking about the slaves (do- mestic servants)? Refer to Mark 10:42-45.
2. According to 1 Peter 2:19, what opportunity does unjust suffering within a relationship offer to a Christian? Compare this to Jesus’ teaching in Matthew 5:39-48 and Paul’s remarks in Romans 12:20-21. |
Day Four 1. What special opportunity did a newly converted Christian wife have in a first century household? What special challenges? Why do you think Peter uses Sarah, Abra- ham’s wife, as an example? Refer to Genesis 12:11-20; 18:12, and Genesis 20 to better understand this reference.
2. What special concerns did a Chris- tian husband need to show his non-Christian wife? (3:7)
3. How did the fact that Christian conversions in the first century often occurred as "whole house- holds" affect individual members? Do we deal with anything like that today? How can the church be helpful in these situations? |
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Family Weekend DAILY DEVOTIONALS FOR APRIL 26-30, 2010 |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What is the purpose of the church? Why does it exist today?
2. What are some misconceptions of the church to anyone who doesn’t attend?
3. What were the purposes of the seven churches in the Book of Revelation? (Revelation 2-3) Make a list of things they were successful at and a few things that John "had against them."
4. What is the purpose of our church in the community? |
Day Two 1. Read Romans 12:1-8 and 1 Corinthians 12:12-31.
2. How can you offer your body as a living sacrifice?
3. Of the gifts listed in Romans 12:6-8, which one is most evident in your life? How will that affect what you do for your local church?
4. When the day ends, do you feel more conformed or transformed? (Romans 12:2) |
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Day Three 1. God does not count "living sacrifices" the same as the slain animals of the old system, but rather wants Chris- tians to live in fullness of life. Read John 10:10. What does it mean to have life, and life to the fullest? Make a list of 3-4 things.
2. "Prosperity gospel" consists of the following formula: sacrifice + absti- nence + prayer = my blessing of choice. Why is this dangerous?
3. Is it possible that the list you com- posed from question 1 could be a formula for worshiping God? What is the difference? |
Day Four 1. Read Revelation 1:20. Explain the use of the term "lampstand" in rela- tion to the church in the book of Revelation.
2. What do you think was the purpose of the lampstand in biblical times?
3. What would happen if the lampstand was moved in the temple? How does the illustration of the lampstand apply directly to our lives, marriages and relationships?
4. Read John 12:32. What does Jesus mean by "I will draw men to myself"? |
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HOLIMESS - Week 2 Holiness in the HoliMess DAILY DEVOTIONALS FOR APRIL 19-23, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Prayerfully read 1 Peter 1:3-2:3. What recurring words do you discover, and how do they shape the direction of the passage?
2. Where does "holiness" appear in the text? What specific features of holi- ness does Peter emphasize in this passage?
3. Outline the reading, using the follow- ing section units: 1:3-12 and 1:13-2:3. See if you can break the outline down further, labeling these smaller units 1:3-5; 1:6-9; 1:10-12; 1:13-16; 1:17-21; 1:22-25; 2:1-3. |
Day Two 1. In what sense is 1:3-12 a "blessing?" What does it mean to "bless God?" How does our blessing God relate to His blessings on us?
2. Where do hope, trial, and scripture promises fit into the blessing of God in this section?
3. According to 1:13 we are to "pre- pare our minds for action." What specific actions does Peter identify in 1:13-2:3? |
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Day Three 1. What important command sets the tone for this section? (1:15) Review the key Old Testament passages which relate to the theme of holiness. (Isaiah 6:3; 57:10; Leviticus 11:44-45; 19:2; 20:7)
2. Explain the use of the word "fear" as it is used in 1:17-21. What possible meanings does the word have, and which meaning best applies in this case? (See also Psalm 34:11; 111:10; Proverbs 1:7; 8:13; 9:10; 10:27; 14:26-27; 15:33; 23:17; Isaiah 33:6; Micah 6:9) What rela- tionship does "the fear of the Lord" have to the holy life?
3. How does holiness have a horizontal dimension, according to 1:22-25? What sort of "love" does Peter en- vision for his audience? Not the key characteristics he mentions.
4. What dose it mean to "purify the soul?" What role does truth have in this process? Compare John 17:17 and James 1:22-25. |
Day Four 1. What important mark of holiness does Peter emphasize in 2:1-3? What negative and positive actions does he mention in this respect? Compare Hebrews 12:1. What are we supposed to "lay aside?"
2. Consider the list of "vices" listed in this section. Compare them with these other passages: Romans 13:13; Ephesians 4:25-32; Colos- sians 3:8. How do they impact on living in Christian community? How is our personal growth tied to the life of the church?
3. In what sense is salvation a pro- cess? How is holiness both a crisis and a process? Compare Philippians 2:12-16 and Romans 12:1-2.
4. What does it mean to "taste and see" as the phrase appears in 2:3? This is part of an Old Testament quotation from Psalm 34. Prayer- fully read that Psalm and note any connections to our study of 1 Peter so far. |
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HOLIMESS - Week 1 Welcome to the Messy Life! DAILY DEVOTIONALS FOR APRIL 12-16, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. The letter 1 Peter speaks to the question of living a holy life in a messy world. Read through the whole letter at one sitting. What large themes appear throughout the book?
2. How does becoming a Christian com- plicate our lives? How does living the Christian life help overcome the diffi- culties? Consider the Christian life as the place where holiness and "messi- ness" meet each other. In what ways has that interaction affected your life?
3. What do we know about Peter from 1:1? Based on your memory of inci- dents in the Gospels, what do you know about Peter? List several facts about him. How was he acquainted with the "messy life?" ((Matthew 4:18; 14:23-33; 16:16-23; 18:21; John 13; Luke 22:31; Mark 14:37; John 18:10; Matthew 26:58, 69-75; John 21; Acts 12) |
Day Two 1. In 1 Peter 1:1 what words does the writer use to describe his readers? Why do you think Peter chose to use them? (see also Genesis 23:4; Hebrews 11:13; Ephesians 2:12, 19) Compare these place names with the list found in Acts 2:9-11, and then suggest a possible con- nection between the events of Acts 2 and Peter’s audience in this letter.
2. According to 1:2 what is the basis for the three-fold structure of God’s relationship with Peter’s audience? Consider the terms foreknowledge, sanctification, and obedience as they appear in this passage. Com- pare the following additional scrip- tures: Romans 8:28-32, 35, 38-39; Romans 6:19, 22; 1 Thessalonians 4:3-4, 7; Romans 5:19; Hebrews 5:8; 1 Peter 1:14, 22a; and Romans 6:16, 19. How might these words have been helpful to Peter’s chosen but scattered readers? |
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Day Three 1. In 2:9-10 Peter gives five descriptions of his readers. List them and suggest ways that each one might have en- couraged the scattered people of God who lived in a messy world.
2. What does it mean for Christians to be a "royal priesthood?" Compare Exodus 19:5-6 as you think about your answer.
3. Explain the phrase "special (or treasured) possession." Refer to Malachi 3:16-18, Acts 20:28 and Ephesians 1:13-14 for background. |
Day Four 1. According to 2:11-12 the scattered people of God have an obligation to the world around them. What is that obligation, and how does Peter counsel them to discharge it? How does this apply to us?
2. In thinking about your answer above, read Jeremiah 29:1-7, paying special attention to verse 7. How should we "seek the welfare of the city" today? |
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The Sacraments: Baptism and the Eucharist DAILY DEVOTIONALS FOR APRIL 5-9, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One - Baptism 1. What importance did Jesus place on the baptism of his followers? (Mat- thew 28:18-20) What important com- mitments does baptism require of us? What promise comes along with Jesus’ commission to baptize his followers?
2. What is the purpose of baptism? (1 Peter 3:20-22) What does baptism not do? Why do you suppose Peter used the metaphor of Noah’s flood and the ark to talk about baptism? What gives baptism its power? |
Day Two - Baptism 1. In what ways does baptism fulfill the intention of Matthew 6:10? (Luke 11:2)
2. How is baptism a dramatic way of communicating the truth of 2 Corinthians 5:17?
3. Read Romans 6:1-10. What does Paul teach about the symbolic significance of baptism? What connection does he draw between what happened to Christ and what happens to us? How does baptism say that?
4. In what ways does baptism replace circumcision in the new covenant? (Colossians 2:11-15) |
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Day Three - Eucharist 1. Look up the word "Eucharist," and explain how this meaning is an appropriate way to refer to the Lord’s Supper or Holy Communion.
2. Why do we take Communion? In what way is doing so a "re-telling" of the original story of Jesus’ death for us? Why are such re-tellings important events in our Christian experience?
3. Paul has preserved for us the main traditional account of the first Eucha- rist meal, embedded as it was, in the Passover Seder. Read what he wrote in 1 Corinthians 11:23-28. Briefly list the key purposes for taking the Lord’s supper, as set forth in Paul’s account. |
Day Four - Eucharist 1. Consider the phrase "in remem- brance of me." How does this differ from a simple "fond memory of Jesus"? How can we "remember" since we weren’t present for the original events surrounding Jesus’ death?
2. Why does Paul say "As often as you eat...drink"? Does this imply frequency of observance?
3. How can taking Communion help us keep our lives in good order before the Lord? |
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Day Four - Eucharist 1. What connection does Paul make between Communion and the Second Coming of Jesus? Compare this with Matthew 26:29 and consider the similarities.
2. Make a few observations noting how Baptism and Communion are differ- ent, and how they serve different purposes in the Christian life. How does 1 Corinthians 10:1-4 bring these two sacraments together, and how does the example of Moses and Israel help us make the connections? |
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THE CASE FOR CHRIST - Week 7 Jesus as Body Resurrected DAILY DEVOTIONALS FOR MAR. 29 - APR. 2, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. How do you think most people think about life after death? What do you think about it?
2. Read Luke 24:36-53. What major affirmation is found in 24:23, which lies at the center of the whole chapter?
3. Does this passage have the "look and feel" of a vision, a dream or real events unfolding before the disciples? Do you think the disciples knew the difference?
4. What did Jesus ask the disciples to do in order to dispel their disbelief that he was a real person and not a ghost? (24:37-41) What does that imply about the nature of Jesus’ resurrection body? Why did Jesus refer to "flesh and bones" and not "flesh and blood" whenreferring to his body? |
Day Two 1. Read Luke 24:45-47. What did Jesus specifically need to do for the disci- ples which allowed them to believe in his resurrection?
2. What unique role would the disciples have because they saw Jesus bodily alive after his resurrection? (24:48) What would they require in order to carry it out? (24:49)
3. Why was it important for the disciples to witness the empty tomb, the ap- pearances of Jesus, and his ascen- sion to heaven? (24:50-51)
4. How was their outlook changed from what it was at the beginning of Luke 24 to what it was in 24:52-53? |
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Day Three 1. Read 1 Corinthians 15:12-23, 35-58. What question seems to drive Paul’s discussion? (15:12) List the implica- tions of not believing in the resurrec- tion of the dead. (15:13-19) What fact overturns doubt that human beings can rise from the dead? (15:20-23)
2. What analogies does Paul use to explain what he means by the "resur- rection body?" (15:35-41) How are these helpful comparisons?
3. According to Paul what two kinds of bodies are applicable to human beings, and what are the main dif- ferences between them? (15:42-50) |
Day Four 1. When will human beings receive their new bodies, and what will be the results when they do? (15:51-56)
2. How does belief in the resurrection affect the way we view our work as Christians in this world? (15:58)
3. Read 1 John 1:1-4. What themes does John mention which remind you of the other two readings? What seems to be his main focus in this passage?
4. Define these terms and consider their connection to the resurrection of Jesus: "eternal life," "fellowship," and "joy." |
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THE CASE FOR CHRIST - Week 6 Jesus as "Unkingly King" DAILY DEVOTIONALS FOR MAR. 22-26, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What promise did God make to David about his descendents being kings? (Psalm 89:4, 29, 36; 2 Samuel 7:13, 16; 2 Chronicles 7:18; 21:7; Jeremiah 33:19-22) In what sense then, is Jesus the "son of David?" (Matthew 1:1; 9:27; 12:23; 15:22; 20:30-31)
2. Read 1 Samuel 8 and identify the main theme. What did the people of Israel ask Samuel to do? What were their reasons? What problems did God warn Israel would have with their future kings?
3. In 1 Samuel 15, what was King Saul’s major failing? What did God do because of Saul’s actions? What does this tell us about God’s expec- tations for those who would be his kings? |
Day Two 1. When Samuel looked for Saul’s replacement, what qualities did God require of him? (1 Samuel 16:7)
2. What special relationship did God want to have with the kings of Israel? (Psalm 2:6-8; 2 Samuel 7:12-16) How should they respond to Him in return? (Isaiah 55:3-4)
3. Read Matthew 21:1-17. Compare the parallels in Mark 11:1-19, Luke 19:48 and John 12:12-19, 2:13-22) What is the significance of his method of transportation into the city, and under what circum- stances did he acquire it? (Zecha- riah 9:9; Genesis 49:8-12; 2 Kings 9:12; Psalm 118:25) What does this tell us about Jesus’ own view of being Israel’s king? |
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Day Three 1. What kingly action did Jesus perform in the Temple, and what significance did it have? (Matthew 21:12-17) What similarities are there between what Jesus did and what Jeremiah said? (Jeremiah 7:1-11) How do Jesus’ words also fulfill Malachi 3:1-5?
2. Read Philippians 2:1-11. The pas- sage’s two main sections are 2:1-4 and 2:5-11. What characterizes the "mind of Christ" in this passage?
3. Before Jesus became a human being, what was his position in relationship to God? Consider the language Paul uses to express this idea.
4. When Jesus became a human being, what sacrifices did he make? Why were they necessary? |
Day Four 1. As a result of Jesus’ obedience to his Father, what status was awarded him? (Philippians 2:1-11) In what ways is the word "Lord" related to the word "King?" What sort of king was Jesus, and how did he acquire that role?
2. What sharp contrasts do you dis- cover in this passage? Make a list of them, placing them in pairs. How do they reveal the sharp contrast between human kings and the kingly role of Jesus?
3. At Jesus’ trial before Pilate, they discussed the idea of "king" as it applied to Jesus. Read John 18: 34-38 and 19:1-16. How was Pilate’s understanding of Jesus as King different from the viewpoint of Jesus? |
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THE CASE FOR CHRIST - Week 5 Jesus as Love Redefined DAILY DEVOTIONALS FOR MAR. 15-19, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Make a list of the different ways you use the word "love" in ordinary con- versation. What surprises you about the range of meanings in this list? Think about the ways we use the word "love" in relationship to God: his love for us and our love for him. How is the meaning different in each case?
2. How does the Old Testament under- stand the idea of God’s love? (Deuteronomy 7:7-8; Jeremiah 31:2-3; Psalm 25:10; 107:8; Psalm 136) |
Day Two 1. One prominent Hebrew word for love is hesed, often translated "loving- kindness" or "steadfast love." Read the following passages where the word occurs: Genesis 19:19; 39:21; Psalm 6:4; 25:7; 51:1; 86:13; 109:26; 119:41; Micah 7:20; Deu- teronomy 7:9-12; 2 Samuel 7:15.
2. The primary New Testament word for "love" is agape, a word seldom used in secular Greek literature. What do the following New Testa- ment texts tell us about this Christian-style love? Matthew 5: 43-44; 22:36-40; John 3:16; 13:34; 15:12; 17:16; Romans 5:5; 13:10; 1 Corinthians 13:1-13; 2 Corinthians 5:14; Galatians 5:6, 22; 1 John 4:7. |
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Day Three 1. What key statement is made about love in 1 John 4:8 & 16, and how is this important to our understanding of why Jesus came?
2. Read John 3:16-21. What is the supreme evidence of God’s love? For what purpose did he express his love for the world? What is the greatest offense we can show to God’s love? In what ways is God’s love an evi- dence for the authenticity of Jesus?
3. Read John 15:9-17. What persons are involved in God’s love-community? According to Jesus, what is the supreme evidence that his love is genuine?
4. Consider the nature of Jesus’ new "commandment." |
Day Four 1. Read John 4, focusing on Jesus’ interaction with the Samaritan woman at the well. What cultural barriers did Jesus face by talking with her? Was she aware of them? How was her life shaped by a dif- ferent kind of love than that which Jesus showed her?
2. Based on her testimony to her townsfolk, how did the woman react to Jesus’ treatment of her? How did Jesus model for the woman a rede- fined version of love?
3. Consider how Jesus redefined the way human beings can experience love. |
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THE CASE FOR CHRIST - Week 4 Jesus as Teacher DAILY DEVOTIONALS FOR MAR. 8-12, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. According to Mark 1:21-22, what opinion did the synagogue-goers form about Jesus, and what were their reasons for doing so? How do 1:27 and 11:18 reinforce this perception?
2. Identify the various contexts in which Jesus "taught." (Matthew 5:1-2; 11:1; Mark 4:1; 6:6; Luke 4:15; 5:3; 13:22, 26; 23:5; John 7:28) What does this tell us about how Jesus viewed his role as teacher? |
Day Two 1. Read Luke 8:4-15, "The Sower" para- ble. What are "parables," and why did Jesus teach using them? How does this parable reveal some of the impor- tant teaching "aims" of Jesus? (Note: Compare the other versions of this parable in Matthew 13:1-23 and Mark 4:1-20.)
2. In what ways do Isaiah 6:8-13 and 55:10-13 provide an Old Testament background to this parable? |
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Day Three 1. Read Luke 10:25-37. Explain the question of the lawyer and the way Jesus handled it. How does the parable "grapple" with the question? What does this tell us about Jesus’ methods as Teacher?
2. What surprising turnabout in the story gives it its "edge" and effec- tiveness? In what way is this evi- dence for the genius of using parables as Jesus did? |
Day Four 1. Read Luke 8:40-56. Notice how the two events are woven together. How important were healing miracles to the teaching ministry of Jesus? What powerful lessons come from this passage? How did Jesus strengthen faith by the way he handled each miracle?
2. Why did the woman with the issue of blood try to hide her touching of Jesus? Consider the way Jesus handled this fact. What do we learn about him as a result?
3. How did Jesus limit the audience which witnessed the raising of Jairus’ daughter? Why did he do so? |
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Day Five 1. Read Luke 7:36-50. The Pharisee who hosted the banquet for Jesus quickly showed doubts about Jesus. Why? How did Jesus try to help his host better understand the purpose of his mission?
2. What role did the woman have in the story? Do you think she knew Jesus before she came to the banquet? Why?
3. What lessons about hasty con- clusions, forgiveness, and personal relationships were taught through the telling of this story? |
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THE CASE FOR CHRIST - Week 3 Jesus as Son of Man DAILY DEVOTIONALS FOR MAR. 1-5, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What reasons could you give some- one who asked you, "Why did God need to become a human being?"
2. Explain why Jesus is called "Son of Man." (Mark 8:31; 9:12, 31; 10:45; 13:26; 14:62; Matthew 8:20; 13:41; 19:28; John 1:51; 3:13-15; 5:27)
3. According to Luke 2:51-52, what do we know about the development of Jesus as a young man? Compare this with Hebrews 5:8-9 and Mark 13:32. Did Jesus have limitations?
4. How does Paul describe the arrival of Jesus as a human being in Philippians 2:6-8? |
Day Two 1. Jesus surrendered the independent exercise of his divine nature when he became a human being. How do the following passages support that state- ment? (John 17:5; 5:20, 36; 8:28, 38; 10:18; Acts 10:38; Matthew 12:28; Acts 1:2; Hebrews 9:14)
2. What does Jesus share with us and why was this necessary? (Romans 8:3) Jesus became "flesh" - John 1:14; 1John 4:2; 2 John 1:7; 1 Timo- thy 3:16; Galatians 4:4; Hebrews 10:5; Colossians 2:9.
3. Even after his resurrection, Jesus exhibited human qualities. What evidence did he offer his disciples of this fact? (Luke 24:39; John 20:27; 1 John 1:1)
4. Why was the true humanity of Jesus essential to our salvation? (Hebrews 2:10-18) |
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Day Three 1. What human needs did Jesus plainly have? (John 4:6; Matthew 4:2; 21:18; John 19:28; Matthew 8:24; Hebrews 2:18; 4:15; Mark 11:13; 13:32; 5:30-34; John 11:34; 1 Corinthians 13:9, 12; Mark 1:35; John 6:15; Hebrews 5:7)
2. In 1 Timothy 2:5-6, what special role did Jesus have as both a human being and the Son of God?
3. Who judges the world, according to Paul in Acts 17:31?
4. What evidence do the Gospels give us of the historicity of Jesus? (John 1:46; 7:41; Mark 6:3; John 7:27) |
Day Four 1. The Old Testament foreshadows the coming of Jesus through the image of Yahweh’s "Suffering Servant," found in Isaiah 52:13-53:12.
2. What do the following texts tell us about the human "suffering" of Jesus? (Mattthew 16:21; 17:12; Mark 8:31; 9:12, 22; Luke 17:25; 24:26, 46; Acts 1:3; 3:18; 17:3; 26:23; Romans 8:17; 2 Corinthians 1:5; Philippians 3:10; Colossians 1:24; 2:9-10, 18; 5:8; 13:12; 1 Peter 1:11; 2:21, 23; 3:18; 4:13; 5:1)
3. A moving portrait of Jesus as the suffering Son of Man is found in Matthew 26:36-44. See Hebrews 5:7-10.
4. Jesus is called our High Priest in Hebrews 4:15. What human traits make him more authentic in this role? |
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THE CASE FOR CHRIST - Week 2 Jesus as Son of God DAILY DEVOTIONALS FOR FEB. 22-26, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What does the central tenet of Judaism tell us about God in Deuteronomy 6:4-5? How do you interpret, "The LORD our God, the LORD is one," and what signifi- cance does it have for our belief that Jesus is God’s Son? Compare this with 1 Corinthians 8:5-6.
2. Consider Israel’s understanding of God as "Father" and Israel as His "son" based on: Exodus 19:4; Hosea 11:1; Psalm 27:10; 68-5-6a; 89:26; 1 Chronicles 29:10; Isaiah 63:16; 64:8; and Malachi 2:10.
3. In what ways does Jesus more completely fulfill the rose as God’s Son? Read Hebrews 1:1-9 and Psalm 2:7. |
Day Two 1. What unites Jesus with the Father and the Spirit in Matthew 28:19? Consider what "the name" means in this context?
2. Read Luke 4:1-13. What claim about Jesus is the Devil trying to disprove in his testing of Jesus? How does Jesus establish that claim by the way he responds to the devil’s temptations? What function does the Word of God have in Jesus’ response, and what does this tell us about the relationship of Jesus to God?
3. Read John 14:1-11. How does Jesus speak about God? What is the sig- nificance of the unique relationship that Jesus has with God? Consider the questions raised by Thomas and Philip. |
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Day Three 1. How do the following statements support the case that Jesus is God’s Son: "Believe in God; believe also in me" (14:1); "I am in the Father and the Father is in me" (14:10-11, used twice)?
2. Study John 8:48-58 in the larger context of John 8:12-58. What key question is put to Jesus in 8:25 and 8:53? Skim through 8:12-58 and list the different ways Jesus answers that question. Pay special attention to statements which begin "I am…" How do each of these statements support the view that Jesus is the Son of God? How do they contribute to a deeper understanding of what "Son of God" actually means? |
Day Four 1. How do you interpret, "Before Abraham was I am" (8:58)? Compare to Exodus 3:14-15.
2. Consider the phrase "Son of God" by these New Testament writers: 1) Paul in Romans 1:3-4, 9; 5:10; 8:3, 29, 32; 1 Corinthians 1:9; 15:28; 2 Corinthians 1:19; Galatians 1:16; 2:20; 4:4, 6; Ephesians 4:13; Colossians 1:13; and 1 Thessalo- nians 1:10; 2) the book of Hebrews, 1:2, 5, 8; 3:6; 4:14; 5:5, 8; 6:6; 7:3, 28; and 10:29; and 3) John’s letters in 1 John 1:3, 7; 2:22-24; 3:8, 12; 4:9-10, 14-15; 5:5, 9-13, 20; and 2 John 1:3, 9.
3. What does Jesus require from anyone who wants to "know" that he is God’s Son in John 7:17? |
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THE CASE FOR CHRIST - Week 1 Jesus as Expected One DAILY DEVOTIONALS FOR FEB. 15-19, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. The New Testament frequently cites Old Testament expectations which were fulfilled by the coming of Jesus. (See Matthew 1:22; 2:15, 17, 23; 4:14; 8:17; 12:17; 13:14, 35; 21:4; 26:54, 56; and 27:9)
2. According to Isaiah 44:24-28, how does God confirm His word and fulfill His message?
3. What evidence do we have that Luke was a careful historian? (See Luke 1:1-4 and Acts 1:1-3) How is this evident from this week’s reading from Luke 3:1-2? |
Day Two 1. How is John the Baptizer tied into the history and culture of Israel? (See Luke 1:5-11)
2. Read Luke 3:1-6. How did John begin his ministry, and what connection did it have to the prophecies of the Old Testament? (See Isaiah 40:3-5) What expectations are fulfilled in John’s coming? Why is the wilderness (desert) an appropriate place for Israel to make a fresh start? How does bap- tism fit into the desert experience? (Hint: think about the geographical placement of the Jordan River.) |
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Day Three 1. "Expectation" has to do with "Good News." Isaiah 40:9-11; 52:7; and 61:1-2.
2. What signs accompanied the baptism of Jesus, and in what sense were they evidences for his identity? (Luke 3:21-22) What is the significance of the "heavens opening?" Matthew 3:16; Luke 3:21; John 1:51-52; Acts 10:11; Acts 7:56; Revelation 4:1ff; 11:19; and 19:11.
3. To whom is the "voice" addressed? What does this tell us about Jesus’ own awareness of his identity? Isaiah 42:1; Psalm 2:7; 1 Chronicles 17:13-14; and 22:10. |
Day Four 1. Why does Luke incorporate 3:23-33 at this point in the text? Where does Luke’s genealogy of Jesus begin and where does it end?
2. Under what circumstances does Jesus introduce himself in Luke 4:14-21? Where does this happen? Why is this setting significant?
3. How important is Scripture in Jesus’ introduction of himself? (See Isaiah 61:1-2 and 58:6, which compare with the reading in Luke 4:18-19) How might this be seen as "evidence" to those who heard him? |
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Day Five 1. What important claim does Jesus make in Luke 4:21? How should people react to this claim?
2. Read the sequel in 4:22-30. How do the tone of Jesus words and the mood of the audience change? To what do you attribute this shift? What does this tell us about what Jesus will face in the future?
3. What important Lenten applications can we take away from this week’s readings? |
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HOT TOPICS - Week 6 Marriage and Divorce DAILY DEVOTIONALS FOR FEB. 8-12, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. From your own observations, what are the common causes for divorce? Do you think Christians are more or less likely to experience divorce?
2. In what ways should the Christian community be of help to those contemplating divorce and to those already divorced?
3. When do you think divorce is permis- sible? What about remarriage after divorce?
4. Read Genesis 2:18, 21-35. What are God’s reasons for establishing marriage? How does God view each partner in the marriage relationship? Why is shame discussed in this passage, and what does this tell us about a healthy marriage? |
Day Two 1. Genesis 3 tells the story of the human fall into sin. Discuss the ways both man an woman shared responsibility for this event. What were the first signs of "trouble in paradise?"
2. After they sinned, what further actions by the man and the woman deepened their alienation? What remedy did God provide in order to restore their relationship?
3. What does Deuteronomy 24:1-4 tell us about divorce in the Hebrew culture? What role did the "bill of divorce" have in the process? (See also Jeremiah 3:8 and Isaiah 50:1.) |
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Day Three 1. In Malachi 2:13b-16, what key ideas about marriage do you discover? Why does the prophet oppose divorce?
2. In Matthew 19:3-9, what question is Jesus discussing with the religious teachers? What essential ideas about marriage does he emphasize? What guidance does he offer to persons contemplating divorce? (See Matthew 5:31-32 and Luke 16:18.)
3. According to Exodus 21:10-11, in addition to adultery, what "causes" seemed to justify a divorce in Israel?
4. What kinds of marriage-related prob- lems does Paul address in 1 Corin- thians 7:10-17, 20, 27, and 39? What is the over-riding principle that Paul espouses about marriage and divorce? |
Day Four 1. What distinctively Christian values govern the marriage relationship in Ephesians 5:21-33? What does "submit" mean? What does it not mean?
2. How does God offer hope to divorced persons? Consider 1 John 2:1-2. Define the word "advocate," and explain its relevance to divorced persons.
3. God’s special kind of love (agape) creates the real bond of Christian marriage. Read 1 John 4:7-16 and 1 Corinthians 13:1-13, which discuss how this love should operate in the lives of married persons. Identify several ways that this love is especially necessary for a strong marriage.
4. How is God’s love the greatest bulwark against the enemies of marriage? |
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HOT TOPICS - Week 5 Sex DAILY DEVOTIONALS FOR FEB. 1-5, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Discuss the dangers associated with sexuality outside the committed rela- tionship of marriage. Think about cases in the Bible where sex was separated from marriage. What were the results?
2. What sort of language does the Bible use to talk about sex? (Genesis 4:1, 17, 25; 19:33-35; 30:16; 34:2; 35:22; Deuteronomy 22:22, 25, 29; 1 Samuel 2:22; 2 Samuel 11:4; 12:24; 13:14)
3. Using Genesis 1:26-28 as a basis, describe the foundations of sexuality in the Bible. Explain the use of pronouns in this passage. |
Day Two 1. In what ways is gender associated with God? (Psalm 27:10; Isaiah 42:14; 46:3-4; 49:14-15; Numbers 11:12; Isaiah 66:12-13; Deuteronomy 32:11-12, 18; Hosea 11:1-4) How is this significant for human sexuality?
2. Read Genesis 2:21-25. What impli- cations does this story have for the way we understand and practice sexuality?
3. Explain Jesus’ understanding of human sexuality in Matthew 19:4-6 and Mark 10:6-9. On what did he base his conclusions? |
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Day Three 1. What evidence do we have that Jesus grappled with his own sexuality? (Luke 7:37-39; John 4; Matthew 19: 10-12; Matthew 5:28; 15:18-20; Mark 7:21-23; Hebrews 4:15)
2. What is "shame," and are there both good and bad senses of shame? (see Genesis 1:24=5; 3:7, 10-11) What is the relationship between shame and privacy?
3. How is sexuality perverted in the following texts: Genesis 4:19-24; 6:1-12? Discuss the ways sex is used as a means to power. |
Day Four 1. Read Leviticus 18. Why are so many sexual perversions listed in this chapter? What is God’s purpose for telling His people about them?
2. Homosexuality appears in a few biblical passages, including Leviti- cus 18:22; Romans 1:26-27; 1 Corinthians 6:9-11; and 1 Timo- thy 1:10.Summarize the teaching of these passages.
3. Using Galatians 6 as a guide, what should be the Christian hetero- sexual’s approach to a homosexual? |
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Day Five 1. Study 1 Corinthians 6:13-20. What is the main theme Paul develops here? What is his argument and rationale against so-called "recreational sex?"
2. Read 1 Corinthians 7:1-5. What guidance does Paul offer about sex within marriage? What pitfalls does he warn against? How can people avoid them?
3. According to Ephesians 5:21-30, how is marriage a safe and nur- turing context for the experience of human sexuality? By contrast, how is sex outside of marriage especially risky? |
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HOT TOPICS - Week 4 Abortion & Euthansia DAILY DEVOTIONALS FOR JAN. 25-29, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. In what ways have issues surrounding abortion and euthanasia affected you personally? Briefly describe your present views on these topics and offer your reasons for holding them.
2. The Nicene Creed calls the Holy Spirit "the Lord and Giver of Life." Now read Genesis 1:2; John 3:5; 2 Corinthians 3:6; and Galatians 5:5. What relevance does the Holy Spirit have, therefore, to human life?
3. Read Genesis 1:26-28. What specific language in this passage gives human life its special sacredness? Explain the key phrases "in our image, in our likeness." Compare this text with Ephesians 4:24 & John 1:4.
4. Consider also the following passages: Genesis 5:3; 9:6; Exodus 20:4; Isaiah 40:18-19; and Ezekiel 1:26-28? |
Day Two 1. What sort of language does the Bible use to describe the unborn in the fol- lowing passages: Genesis 25:21-22; Job 3:3, 16; Numbers 12:12; and Luke 1:36-43?
2. Read Psalm 139. List the various phrases which depict God’s work in making us, pre-partum. Notice the psalmist’s use of personal pronouns to underscore his view of himself as unborn. In what sense does he speak about the "pro-tection" God placed over him in the womb? How is this relevant to "life issues?"
3. How does Isaiah 46:3-4 demonstrate respect for life from "womb to tomb?" Read also Isaiah 44:2, 24 and 49:1, 5.
4. How does the sanctity of life affect our view of human equality? Read Job 31: 13-15 for some hints. |
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Day Three 1. In what ways does our "vocation" begin before we were born, and what relevance does that have to this week’s topic? Read Jeremiah 1:4-5; Galatians 1:15; Judges 13:5, 7 and 16:17.
2. Read Exodus 20:12 and Mark 7:6-13. What obligation, under the Gospel, do we have to aging parents?
3. How does our perspective on suffering affect our valuation of human life? What do the following passages tell us about God’s perspective on suffer- ing: Isaiah 53:3-5; Romans 5:1-5; and Exodus 3:7-8? |
Day Four 1. Read the following texts and suggest ways we might develop a distinctly Christian viewpoint on suffering: Galatians 3:4; Acts 5:41; 9:16; Romans 8:17; 2 Corinthians 1:5; 1 Peter 4:13; Romans 8:18; 1 Corin- thians 3:15; Philippians 3:8, 10; 1 Corinthians 12:26; Colossians 1:24; 2 Corinthians 1:6-7; Ephe- sians 3:13; and Philippians 1:29.
2. Read 1 Peter 4:19. In the midst of suffering and its effect on our view of life’s sacredness, what should we do?
3. What guiding principles do the following texts offer on the sacred- ness of life as it impacts our view of abortion and euthanasia: Deuter- onomy 30:19-20 and John 10:10? |
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HOT TOPICS - Week 3 Alcohol & Gambling DAILY DEVOTIONALS FOR JAN. 18-22, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Under what circumstances might anything become an addiction? Is it possible to know in advance that some things are plainly addictive and to be avoided?
2. Carefully read this week's main text from Romans 6:8-23. Try to follow Paul’s argument in this passage. Examine what he wrote in the pre- vious section (6:1-7), and what he wrote in the next section (chapter 7).
3. What words does Paul use in this reading which plainly pertain to the problem of addictions?
4. How does Paul use the word "slave?" How does this word apply to our relationship to God and to sin? |
Day Two 1. According to Romans 6 how do we know if we are bound by an addiction?
2. What provision has God made to liberate us from our addictions? How do we apply that provision to our lives?
3. In what way do we "let sin reign" in our lives?
4. How can "passions," "strong desires," or "lusts" lead us into destructive addictions? See Mark 4:19; John 8:44; Romans 1:24; 7:7-8; 13:14; Galatians 5:16, 24; Ephesians 2:4; 4:22; Colossians 3:5; 1 Thessalo- nians 4:5; Philippians 3:19; 1 Timo- thy 6:9; 2 Timothy 2:22; 3:6; 4:3; Titus 2:12; 3:3; James 1:14-15; 1 Peter 1:14; 2:11; 4:2-3; 2 Peter 1:4; 2:10, 18; 3:3; 1 John 2:16-17; and Revelation 18:14. |
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Day Three 1. In the same place, Paul writes about "presenting ourselves" to God. What does he mean, and how does that enable us to be free from addictions?
2. The grace of God not only accepts us, it also empowers us to change. How does 6:14 make that point? Read 2 Corinthians 12:9-10; Acts 4:33; 6:8; and Ephesians 3:7. How is grace a better helper than the law?
3. What’s the difference between being a slave to sin on the one hand, and, on the other, "obeying from the heart?" (6:17) In what ways do slav- ery to an alien power de-humanize us, while obeying God humanizes us? |
Day Four 1. What concerns does the Bible raise about wine? (Proverbs 9; 21:17; 23: 29-35; 31:6; 31:4-5; Genesis 19: 32-35; Isaiah 22:13; Luke 21:34; Romans 13:13-14; 1 Corinthians 5:11; 6:9-10; Galatians 5:19-21; Ephesians 5:18; 1 Timothy 3:2-3; Titus 1:7-8; and 1 Peter 4:3)
2. Certain groups of people abstained from wine in biblical times. Read these passages and discuss the rationale for such a life-style choice: Leviticus 10:9; Numbers 6:2-4; Proverbs 31:4-5; Luke 1:14-15; and Daniel 1.
3. What guidance does the New Tes- tament offer concerning such a life- style choice? See 1 Corinthians 6:11; 10:23-24; and Romans 14:17-21. |
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HOT TOPICS - Week 2 Pop Goes the Christian - Culture DAILY DEVOTIONALS FOR JAN. 11-15, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. As we explore the topic of Christians and culture, read Daniel 1. How did Daniel and his three friends, all Jews in exile, relate to the pagan culture around them? What lessons can we learn from their examples?
2. Israel spent 400 years in Egypt before the Exodus. Scan Exodus 31-39. There we learn about some of their experiences after they were set free from a pagan culture. What two radi- cally different "building projects" appear in these chapters, and how do they illustrate two distinct kinds of culture? |
Day Two 1. What is the primary command in 1 John 2:15-17? Define the word "world" as it is used here. Refer to these texts: Matthew 4:8; 5:14; 16:26; 18:7; John 8:12; 12:46; 1 Corinthians 1:20, 27, 28; 2:12; 3:19; 2 Corinthians 1:12; Galatians 4:3; Colossians 2:8, 20. What does "the world" have to do with popular culture?
2. What does Paul tell us about "the world" in Romans 12:1-2? What is the difference between being "conformed" and being "trans- formed?" Which of these is the primary method of popular culture? |
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Day Three 1. What are the three main methods used by the world to entice and con- form according to 1 John 2:15-17? Relate those methods to the influ- ences of the surrounding culture.
2. Define "lust," keeping in mind its wider application. Compare James 4:2-3 and Proverbs 1:10 in their de- scriptions of lust. In what ways does the world rely on this capacity within human beings?
3. What general principle did Paul give to guide the relationships we have with our culture. See Philippians 2:14-15. |
Day Four 1. Paul, the apostle to the Gentiles, interacted with a largely pagan culture. Two cities he visited posed special challenges in this regard. Using the following pas- sages, consider his strategy for engaging, criticizing, and improv- ing culture in those places: • Corinth - 1 Corinthians 6:12; 10:23; 31-32 • Athens - Acts 17:16-34
2. Jesus used three distinct symbols for describing the influence his followers should have on their respec- tive cultures. List those symbols found in Luke 13:20-21 and Matthew 5:13-16. Explain the appropriateness of each symbol. In what ways do these symbols apply to our cultural situation? |
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Day Five 1. Using John 17:14-16, consider the relationship Jesus wanted his fol- lowers to have with the world.
2. Consider the favorable interactions we can have with our culture if we follow biblical guidelines. Use the following passages to elaborate your answer: 1 Corinthians 9:22; 2 Corinthians 10:5; 1 Timothy 4:4-5; 6:17.
3. How can the church wisely "use" culture without being "used" by it? Do you think it is possible to redeem the culture? |
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HOT TOPICS - Week 1 Creation and Evolution DAILY DEVOTIONALS FOR JAN. 4-8, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What observations have you made previously about the relationship between the Bible and science, especially as it pertains to the question of origins? What road- blocks did you encounter in your thinking?
2. Define the word "creation" as you understand it from reading Genesis 1-2.
3. Define the word "evolution" as your were taught it during the course of your educational experience.
4. At any point in your life did you attempt to reconcile the two views or were they seen as utterly without agreement? Explain your reasons. |
Day Two 1. How important is the affirmation that God is the Creator of all things?
2. Explain the statement: "Before creation, God was and the world was not." Why is that important to believe as an article of faith?
3. Read Genesis 1:1-2:3, examining the text as if you had never read it. Assume for a moment that you had no knowledge whatsoever of science as it pertains to the question of origins. What key ideas does the Genesis passage teach that seem to be absolutely essential to the idea of creation? |
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Day Three 1. What kind of literature is Genesis 1: 1-2:3? Consider options like narrative, story, poetry, epic and myth, etc. What about the text led you to clas- sify it in the way you have? What features did you reject as completely inapplicable to the passage?
2. From whose point of view is this pas- sage told? How does knowing the point of view change the way you understand some of the key elements in the text?
3. Explain the following words or phrases: heaven, earth, beginning, without form, void, day. How does the passage arrange those concepts in telling the story of creation? |
Day Four 1. How are heaven and earth related to each other throughout the Bible? (see Psalm 102:18-19; Isaiah 66:1-2; Colossians 3:1-2; John 3:12-13, 31; 1 Corinthians 15:47-49; and 2 Corin- thians 5:1. How does this understand- ing guide us in interpreting Genesis 1:1-2:3?
2. How does Day 4 relate to Day 1? Does that tell you anything about the sequence of the creation week?
3. What is the meaning of the Sabbath in 2:1-3? Did the Sabbath end or is it a continuing experience for God? (see Hebrews 4:4, 9-10) What implications does your answer have for under- standing the other days of creation? |
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Day Five 1. Compare the six days of creation. What "pattern" is duplicated in each of these days? Why does the writer arrange his material in this fashion?
2. When the New Testament makes reference to creation, what specific features does it emphasize? (see John 1:1-5; Hebrews 1:1-4; 11:1-3; Colossians 1:15-17; and Romans 1:19-20) How does this help us in sorting through the essentials found in Genesis 1:1-2:3 and avoid getting distracted by peripherals?
3. What affirmations about God the Creator appear in Psalm 100:3 and Romans 11:36, and what do they lead us to do? |
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JESUS CHANGES EVERYTHING - Week 6 Hidden God Revealed DAILY DEVOTIONALS FOR DEC. 28, 2009 - JAN. 1, 2010 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Our focus this week falls primarily on John 1:18, which comes at the end of John’s Prologue (1:1-18). Read the entire passage, concluding with 1:18. In what ways does the last verse summarize and climax the general theme of the Prologue?
2. Think about the bold statement: "No one has seen God at any time." In what sense might we say that God is a hidden God? What is responsible for His hiddenness? Using Isaiah 64: 1-9 as a background text from the Old Testament, suggest ways God was hidden from His people. |
Day Two 1. Read Exodus 33:18-23 and 34: 29-35 and consider the experi- ence of Moses and Israel with respect to God’s concealment. Why did God not show Himself fully to Moses? How was Moses able to reveal something of God’s glory to the people? Compare this with Paul’s understanding in 2 Corinthians 3:12-18.
2. Isaiah saw God and was terrified. Consider that statement in the light of Isaiah 6:1-5.
3. How did Jesus himself experience the hiddenness of God? (see Mark 15:34)
4. What promise did Jesus make about "seeing God," and what precondition did he give? (Matthew 5:8) Compare this with Hebrews 12:14. In what sense is "seeing God" an experience yet to be had in the future? (1 John 3:2) |
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Day Three 1. Read Hebrews 2:5-9. What do we not see, and what do we see according to this passage? Explain what this "seeing" actually means.
2. Applying this text to the New Year, in what sense is the hidden future like the hidden God? Using Revela- tion 21:6 and 22:13 for additional insight, suggest ways that Jesus, the revealer of God, helps us face an unknown future. Take note also of Jesus’ words in Matthew 10:26 and Luke 12:2-3.
3. The Word reveals what else accord- ing to Hebrews 4:12-16? According to 4:16, how does the grace of God come into our lives? |
Day Four 1. How did Jesus connect himself with "seeing God?" (John 14:7, 9)
2. Returning to John 1:18, in what sense is the following true: "Jesus is the authorized revealer of God"? What makes this possible? Also read Colossians 1:15-17 and John 3:11-13 as you consider your answer.
3. According to 1:18, how close is Jesus to the Father? What do Jesus and the Father share in common?
4. Knowing God through Jesus Christ helps us face the future. Use the following texts to shed further light on this teaching: Hebrews 13:8; Psalm 31:16; Daniel 2:21; Acts 1:7; Romans 8:38-39; and 1 Corinthians 3:21-23. |
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JESUS CHANGES EVERYTHING - Week 5 Grace and Truth DAILY DEVOTIONALS FOR DEC. 21-25, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read John 1:16-17, comparing its message with 1:14. Explain the meaning of "his fullness" as it appears in 1:16.
2. The Old Testament background for these verses is found in Exodus 34: 6-7. Examine that text in its wider context. What events in the life of Israel surround this passage? How does God prove Himself as One "abounding in steadfast love and faithfulness?" How does this compare with John 1:16-17?
3. Was there grace and truth in the Old Testament? How do those qualities of God take on fresh meaning in the New Testament? |
Day Two 1. In what ways are "grace" and "truth" contrasting features of God’s charac- ter? Complementary ones? How might these ideas get "out of balance?" What keeps them "in balance?"
2. "The fullness of grace and truth is the fulfillment of grace and truth in Jesus Christ." Consider that statement in light of this week’s reading.
3. How does Jesus change the way we experience "the Law," according to 2 Corinthians 3:7-18. Compare Exodus 34:28-35 as you work out your answer.
4. What does 1:16 mean by the phrase "grace upon grace?" |
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Day Three 1. Paul develops the relationship be- tween Law and grace in Romans 8: 3-4. What was the Law (Torah) "unable to do," and how did God remedy that weakness? In what ways is Torah transformed because of the Advent of Jesus? What role does the Spirit have in the trans- formation?
2. In Hebrews 10:1-18, the writer further develops the theme of Torah’s prelim- inary role which ultimately reached fulfillment in the coming of Jesus. Why were the rituals of Torah even- tually "abolished?" Does that mean Torah was abolished? How does grace shine more brightly because of Jesus Christ? |
Day Four 1. Read John 14:6-7, where Jesus is called "the truth." What other words stand alongside "truth" in this pas- sage? How are all three connected?
2. Analyze the sentence structure of 14:7 and explain the impact of "Jesus the truth" on our understanding of who God is. How do you interpret the clause, "and have seen him," as it pertains to God? Do you find it amazing that Jesus lets us "see God," especially in light of Exodus 33:20?
3. "No one comes to the Father except through me." How can we maintain the truth of that statement and still remain humble messengers of the Gospel to the world? |
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JESUS CHANGES EVERYTHING - Week 4 The Word Became Flesh DAILY DEVOTIONALS FOR DEC. 14-18, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read John 1:14. Though brief in its number of words, it is great in what it claims took place. What did it mean for the "Word to become flesh?" Compare John 1:1 with 1:14 and note the parallels and also the dramatic contrasts.
2. What key results follow from saying that "the Word became flesh," according to 1:14?
3. Read the following passages. Con- sider how they contribute to our understanding of the Word taking on human form. Romans 1:3; 8:3; 1 Timothy 3:16; Philippians 2:7; and 1 John 4:2-3. |
Day Two 1. According to Galatians 4:4, why is the incarnation so important? Com- pare this with Matthew 1:20-23.
2. When John 1:14 says that the Word "dwelt among us," it uses a word which literally means "to tabernacle" among us. What images might that conjure up in the minds of John’s first readers? How does Jesus’ in- carnation fulfill the symbol of the Tabernacle / Temple? Refer to Mark 14:58; 15:29; Matthew 26:61; 27:40; John 2:19. What special meaning do you find in Revelation 21:3,22? |
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Day Three 1. What implications does Jesus as the New Temple have for us? Read 2 Corinthians 6:16; 1 Corinthians 3:6; 6:19; Ephesians 2:22; and 1 Peter 2:5.
2. We are told that when Jesus be- came a human being, "we beheld his glory." How do you understand the meaning of the word "glory?" How did God reveal His glory to the ancient Israelites (Exodus 13:21-22; 14:19, 24)? In what ways did Jesus reveal God’s glory through his incar- nation (John 1:11; 7:18; 11:4, 40; 12:23, 28; 13:31-32; 14:13; and 17:1, 4)? |
Day Four 1. "Jesus came to make God clearly known." Consider this statement, relying on the following passages: John 7:28; 8:19; and 14:7-9.
2. This week’s text refers to Jesus as the "only Son." In what sense is Jesus "the utterly unique and precious" Son of God? How is that explained in the following passages: John 3:15-16; 6:46; 7:29; 9:16; 16:27; and 1 John 4:9. |
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Day Five 1. Consider how Exodus 34:6-7 sheds light on the phrase "full of grace and truth."
2. How does grace differ from truth? Are these words in some sense comple- mentary to each other?
3. How does Jesus in his Advent reveal the grace and truth of God? Why are those fitting words for the Advent season and for Christmas Day in particular? How do our celebrations exemplify them? Detract from them? |
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JESUS CHANGES EVERYTHING - Week 3 Receive Him DAILY DEVOTIONALS FOR DEC. 7-11, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read this week’s Advent text, John 1:9-13. Write down the key words which anchor the main themes of this passage. Offer some tentative definitions for each one.
2. How did the Word "give light to every- one" prior to the coming of Jesus into the world? What groups of people, discussed in the Old Testament, were special recipients of this light? What form did the light take?
3. The expression "was coming into the world" (1:9) marks a change in the relationship of the Word to the world. To what event does this "coming" refer?
4.What does it mean for the Word to be "in the world?" |
Day Two 1. In 1:10 the writer describes a paradox or an irony. What is it?
2. Consider the paradox found in 1:11. Who are the people referred to as "his own?"
3. Did all of Jesus’ "own" reject him according to 1:12? How did people show that they "received him?" Explain what that means, using the whole verse as part of your answer.
4. What special status does the Word confer on those who "receive him?" Using the following texts, show how this status grows out of the teachings of the Old Testament: Exodus 4:22; Isaiah 45:11; 43:6; Jeremiah 3:19; 31:9; Deuteronomy 32:8; 14:1; Hosea 11:1; 1 Chronicles 22:10; 28:6; Psalm 2:7; and 103:13. |
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Day Three 1. What does the New Testament teach us about being "children of God?" Read the following passages as you consider your answer: John 11:52; Romans 8:14, 16, 21; 9:8; Ephesians 5:1; Philippians 2:15; Galatians 3:26; 1 John 3:1, 10; and 5:2.
2. John’s Gospel provides a more detailed explanation of becoming "children of God" in 1:13. Identify and explain the negative and positive meanings of that idea as described in the verse.
3. What images do terms like "blood," "flesh," and "male" conjure up when applied to human status? How are God’s children dramatically different from those images? |
Day Four 1. How did the Jewish leadership under- stand their status as "children" according to John 8:53-59 and Matthew 3:9? How did Jesus and John the Baptist challenge that understanding?
2. In his conversation with Nicodemus, how does Jesus explain being "begotten / born" of God? How does he contrast this with other ways of being begotten / born?
3. During Advent, we emphasize the "virgin conception / birth" of Jesus. How does his conception / birth relate to ours? Why is Advent an appropriate time to examine our relationship with God through Jesus Christ? |
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JESUS CHANGES EVERYTHING - Week 2 The Prelude DAILY DEVOTIONALS FOR NOV. 30 - DEC. 4, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One Read John 1:6-8, 15, 19-40; 3:23-36; 4:1; 5:33-36; and 10:40-42.
1. Why might some people have mis- taken John the Baptizer for the coming Messiah?
2. What is the single most important work God calls John the Baptizer to do?
3. How could people have misunder- stood John’s true calling?
4. Why do you think it’s significant that John carries out his work at the Jordan River and in the wilder- ness? Can you recall any Old Testament parallels?
5. When he speaks publicly, does John reveal any doubts about his relationship to Jesus? Describe that relationship. What passages from John’s Gospel best express this? Can you find a "life’s verse" for John the Baptizer? |
Day Two Read Mark 6:16-20, along with Matthew 11:1-19 and 3:1-12.
1. In what difficulty does John find himself as his ministry comes to an end?
2. What religious and political forces seem to be at work in John’s world, leading to his troubles? Does this sort of thing happen today to God’s messengers?
3. John faces his doubts from a very dark place. Why do you think John had second thoughts? How does he express them in the Matthew 11 passage? Have you had similar doubts?
4. Is there anything in John’s preaching (see Matthew 3:1-12) that might help us answer question #2?
5. Do any of John’s doubts bother Jesus? How does Jesus answer John? How does he honor John? |
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Day Three Read Luke chapter 1.
1. What does Luke tell us about the parents of John? The circumstances of his birth? Does any of this seem familiar? How important is a godly upbringing?
2. In what ways is the future relationship of John and Jesus foreshadowed in this chapter?
3. Read Zechariah’s song (1:67-79). How does he connect John and Jesus?
4. In the same song, does Zechariah say things that show his priestly background? What does he want for God’s people more than anything else? Did John follow in his foot- steps?
5. Where did John go when he left home? Why is this significant, do you think? |
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JESUS CHANGES EVERYTHING - Week 1 Word & Wisdom DAILY DEVOTIONALS FOR NOV. 23-27, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read John 1:1-18. What function do verses 1-5 have in shaping the theme?
2. When you see the phrase "in the beginning," what other scriptures come to mind? Consult the following texts as you think about our response: Genesis 1:1-5; Hebrews 1:1-2; 1 John 1:1; 2:13-14; and Revelation 21:6.
3. What is the meaning of "the Word" (Greek=logos) as it appears in John 1:1? Why does John choose to intro- duce his Gospel by using this desig- nation? What function do "words" have? Apply this insight to the role of "the Word." |
Day Two 1. How does Psalm 119:105 help us understand the connection between "the Word" and "the Law" (Torah)? In what ways does Jesus make the same association in the following texts: John 10:35-36; 5:38-39; 15:25; and Matthew 5:17?
2. The word "Wisdom" appears in Proverbs 8:22-36 in a personified form.What similarities do you see between "Wisdom" and "Word" in that passage? Notice how Jesus has the same designation in these passages: 1 Corinthians 1:23-24; 2:7; and Colossians 2:2-3.
3. Read Isaiah 55:8-11. How is God’s "Word" described? Could you sub- stitute the "Jesus" in place of "Word" in this text? |
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Day Three 1. Why does 1:1 tell us that the Word was "with God?" Compare this phrase with John 17:5; Proverbs 8:39; John 8:38; 16:2; 1 John 1:2; 2:1; and Revelation 3:21. How do these addi- tional texts enhance its meaning?
2. Because 1:1 says that "the Word was God," what conclusion can we draw about the relationship of Jesus to God? How can the Word both be with God and be God at the same time? What Christian doctrine eventually emerged from passages like this one?
3. According to 1:3, what has the Word achieved in relationship to the uni- verse? See also Hebrews 1:1-4; 11:3; Colossians 1:15-17; 1 Corinthians 8:6; Romans 11:36; and Hebrews 2:10. |
Day Four 1. In 1:4 we read about the Word and "life." What do the following passages tell us about "life" originating from God: Job 33:4; Psalm 119:25, 107; John 5:21; 6:63; 10:28; 17:2; Acts 17:24-28; and 1 Timothy 6:13?
2. What connection between "life" and "light" appears in Isaiah 42:5-9? See also John 8:12; 2 Timothy 1:10; and Proverbs 16:15.
3. How does "light" belong to the special nature of the Word (Jesus)? See 2 Corinthians 4:6; Matthew 17:2; Isaiah 9:2; and Matthew 4:16. |
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Day Five 1. The contrast between "light" and "darkness" is treated in 1:5. Explain the nature of the conflict between these two realities. How does Jesus confront darkness and with what outcome? See Ephesians 4:17-19; Romans 1:21; and Psalm 82:4-5.
2. How does Genesis 3:15 portray that conflict, and what symbols does it use to do so?
3. For a further study of light vs. dark- ness see: Romans 13:12-14; 1 Corinthians 4:5; 2 Corinthians 6:14; Ephesians 5:11-14; Colossians 1:13-14; 1 Thessalonians 5:4-5; 1 Peter 2:9-10; 1 John 1:5-7; and 1 John 2:8. |
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MISSIONS WEEK DAILY DEVOTIONALS FOR NOV. 16-20, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
| The Daily Devotionals this week look forward to the coming of Thanksgiving. |
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Day One 1. Thanksgiving is not primarily about how we feel about God, but is, instead, a way of praising Him. Define "praise."
2. There is no specific word for "thanks- giving" in the Hebrew Bible. The idea of thanksgiving appears in several places as a form of praise. Some- times in our English Bibles words for praise are translated by the word "thanks" or "thanksgiving." Based on this fact, read the following Old Testament passages: Genesis 29:35; Leviticus 26:40; Psalm 32:5; 1 Chron- icles 16:4, 34; 2 Chronicles 5:13; and 2 Samuel 22:50. |
Day Two 1. In what ways do we "declare the character and deeds of God" through praise and thanksgiving? (Psalm 89:5; 105; 106; and 145)
2. Who offers praise / thanksgiving to God? (Psalm 140:13; 106:47; 45:17; 138:4; and 89:5)
3. What does it mean to "magnify" the Lord, and in what ways does thanksgiving help us to do so? (Psalm 69:30 and 34:3) |
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Day Three What roles do each of the following have in the praise / thanksgiving of God? 1. Words (Psalm 109:30-31; 34:1; 40:3; 71:8) 2. Music (2 Chronicles 5:13; Psalm 33:2; 43:4; Psalm 150) 3. Leaders (1 Chronicles 16:4; 23:26, 30) 4. Heart (Psalm 86:12; 111:1; and 119:7) 5. Offerings (Leviticus 7:12-15; 22:29; Jeremiah 17:26) 6. Joy (Psalm 95:2; 33:11) |
Day Four 1. According to Paul, what should lie at the center of our praise / thanksgiving? (2 Corinthians 9:15; Colossians 2:7; and 1 Thessalonians 5:18)
2. What is the connection between giving thanks and receiving the grace of God? (2 Corinthians 1:10-12; 1 Thessalonians 5:18; 2 Corinthians 4:15; 9:11-12) |
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Day Five 1. In what ways does thanksgiving further the glory of God? (2 Corinthians 4:15)
2. Why is ingratitude (the lack of thankfulness) a form of sin, and what are its consequences? (Romans 1:21-25; Deuteronomy 8:17-18)
3. How does thanksgiving orient us positively toward the future? (Colossians 4:2; Philippians 4:6) |
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NO ONE KNOWS - Week 5 The Eternal Party DAILY DEVOTIONALS FOR NOV. 9-13, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. In Revelation 19-22, John witnesses the climax of history, and God gives him a glimpse of what the New World will look like. According to 19:6-10 what event is being celebrated? Who are the participants in this celebration?
2. How is the Second Coming described in 19:11-21? How is Jesus described? What are the main results of the Second Coming as detailed here?
3. If numeric values for time are also symbolic, what is the significance of the "thousand years" in 20:1-6? What happens during it, and what happens at the end of it, according to 20:7-10? |
Day Two 1. "The Last Judgment" appears in 20: 11-15. How is the event portrayed and who is involved? Once the judgment takes place, what are the results?
2. The language "New Heaven and New Earth" appears in 21:1. Compare to Isaiah 65:17 and 66:22. Notice how 2 Peter 3:13 uses these phrases. What is God’s future for the cosmos?
3. According to 21:2-4, which of the following is true? The future is 1) going to heaven, or 2) heaven coming to earth. What will the arrival of "The New Jerusalem" on earth mean for the human race?
4. The statement "It is done" appears in 21:6. Based on 21:7-8, explain this statement. |
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Day Three 1. According to 21:9-27, what is not found in the city? Who is the bride?
2. How important is "light" in the vision of God’s new creation? Compare Genesis 1 and note the connections between the first creation and the new one. Does God simply put things back together, or does He move His creation forward in truly new ways?
3. According to 22:7, 12 and 20, Jesus "is coming soon." Why is this promise repeated three times? What significance does Jesus place on His "coming?" |
Day Four 1. What invitation is extended in 22:17, and to whom is it offered?
2. Based on 22:10, should Revelation be an open book or a closed book? What command and warning about the book appears in 22:18-19?
3. In this closing chapter (22), what picture does Jesus give us of Himself?
4. In light of the message found in Revelation, list five things worthy of a "New Creation Celebration." How might these become part of our regular habits of prayer, worship and service for Jesus Christ? How might His coming be a strong motivation for us in the present? |
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NO ONE KNOWS - Week 4 Breaking the Code - Signs and Symbols DAILY DEVOTIONALS FOR NOV. 2-6, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Why do we use "signs and symbols" to communicate ideas rather than plain prose? Think about the "signs and symbols" you see nearly every day. How are they sometimes superior as means of conveying truth?
2. Read Revelation 4-5 and write down as many symbols as you can iden- tify. What meaning do you find in them, and how are they an effective way of telling us about God and the future? What images are central?
3. What large question do these two chapters attempt to answer? Based on this heavenly scene, what should be our main focus in studying the book of Revelation? What role does music and worship have in these chapters? List and count the number of unique hymns. |
Day Two 1. As you read Revelation 6-8:1, list and then try to determine the mean- ing and purpose of the seven-sealed scroll. What is the content of the seventh seal, and how is it drama- tically different form the others (8:1)? What question ends chapter 6, and how is it answered in chapter 7? What people groups appear among the New People of God in chapter 7? How are they and their future des- cribed? Read chapter 14 as a parallel text.
2. Read Revelation 8:2-10:7, 11:15-19. What purpose did trumpets/shofar horns have in the days of John? What images do the symbols bring to mind, and how might they have been understood by John’s readers? What role does the seventh trumpet have (10:1-7; 11:15-19)? |
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Day Three 1. Evaluate the use of numbers for time, comparing 42 months, 1,260 days, and 3½ days (11:2, 9, 11). Why would the master symbol-giver refer to the same period of time using dif- ferent numbers and units of measure? In what ways does this suggest a non-literal view of time?
2. Notice how the seventh trumpet climaxes in 11:15-19. What two hymns appear in these verses, and what is their emphasis? What unexpected object appears in 11:19, and where does it appear? What significance does this have in terms of the worship themes in Revelation?
3. What new characters appear in 12:1-18:23? What is the purpose of 12:10-12, 15:3-4 and 18:2-8? What kind of literature do these passages represent? |
Day Four 1. Distinguish the two "beasts" in chapter 13, and how do they relate to each other? Compare this chapter with Daniel 2 & 9. Consider the frequent conflict between church and state throughout the last 2,000 years. How is this chapter a fitting symbol for that conflict? What is Babylon the Great (chapters 17-18)? What "city" seems to be in view?
2. What form does God’s final judgment take in chapters 15-16?
3. In what ways do the symbols of Revelation 4-18 form a template for human history during the past 2,000 years? What overall tone and mood do these symbols create? How do they provide the church with hopeful images for the future? |
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NO ONE KNOWS - Week 3 Seven Churches, Seven Messages for Us! DAILY DEVOTIONALS FOR OCT. 26-30, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read this week’s selection from Revelation 2-3: "Letters to Seven Churches." As you read, imagine yourself a member of each congre- gation. What five messages strike you as especially significant for our time. Why?
2. Consider as you read that each letter has a stock outline: 1) Jesus identifies himself; 2) Jesus com- mends; 3) Jesus corrects; 4) Jesus commands / counsels; 5) Jesus warns; 6) Jesus promises.
3. What churches seem to have "missing sections?" In each case, give an explanation for the omissions. |
Day Two 1. Notice the way Jesus introduces himself to each church. Look for connections to chapter 1. How is each description appropriate for each church, based on that church’s character or situation?
2. Explain the repeated expression, "He who has ears to hear, let him hear what the Spirit is saying to the churches." Read the following passages that shed light on it: Ezekiel 3:10; 12:2; 40:4; 44:5; Zechariah 7:11; Matthew 11:15; Mark 4:9, 23; Luke 8:8; and 14:35. |
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Day Three 1. Respond to this statement: "Jesus sent letters to seven churches so that they might be heard by every church." In what ways are the seven churches like every church? Or, every church like the seven churches?
2. Jesus begins each letter with "These are the words . . ." Compare with Exodus 19:6; Deuteronomy 1:1; and Jeremiah 30:4. What force or significance do these opening words have?
3. In general terms, what are the greatest strengths and the greatest weaknesses of the seven churches? Identify some contemporary parallels in the life of churches today. How might Jesus counsel us in our church? |
Day Four 1. What dangers face churches which fail to listen to what the Spirit tells them?
2. How does Jesus strengthen and encourage the churches by making promises to them?
3. In what ways does Jesus ask the churches to change?
4. What evidence do the letters give us that the surrounding culture had negatively influenced the churches?
5. Since the churches face a future filled with trials (Revelation 3:10), how do the letters from Jesus prepare them for what lies ahead? For what lies ahead of us? |
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NO ONE KNOWS - Week 2 Who's in Charge and What's Happening? DAILY DEVOTIONALS FOR OCT. 19-23, 2009 vided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Our emphasis this week is Revela- tion 1:1-20, the first study in the Revelation given to John on the isle of Patmos. Using a Bible atlas, locate Patmos and the seven churches mentioned in 1:4, 11, and 20.
2. Who gave John his revelation, and what reasons are given for doing so?
3. Those who receive the Revelation have an immediate responsibility toward it. Describe that obligation based on 1:3. What does Jesus promise to the readers? What seems to be the basis of the promise? |
Day Two 1. Read the entire chapter (1) and make note of all references to time relative to John the writer. Where do the events of Revelation fall on John’s time horizon? On ours?
2. How is God described in 1:4a? How is the Spirit described in 1:4b? How is Jesus Christ described in 1:5a? What relationship does the Triune God have to the full sweep of time?
3. According to 1:5b-6, what has Jesus Christ achieved for God’s people? What role do they have because of his achievement?
4. Read 1:7-8. Consider this statement: "In one sense, the ‘Coming of Jesus Christ’ is both a present and future event." |
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Day Three 1. What does John tell us about himself and his situation in 1:9?
2. Under what circumstances did John receive the Revelation? (1:9-13)
3. How did Jesus Christ appear to John in his first vision? (1:14-16) Notice the use of "son of man" language in 1:13 and compare it once more with Daniel 7:13-14.
4. What effect did the vision have on John (1:17a), and how did Jesus respond to what John did? |
Day Four 1. Jesus makes several statements about himself in 1:17b-18. List them and then suggest why each of these are especially relevant within a reve- lation about "what must soon take place."
2. Twice, John is told to "write" the words of the Revelation vision. Why is writing down such things impor- tant? Compare this with 22:18-19. What sorts of things were "written down" in the Hebrew world?
3. What three-fold application does the whole book of Revelation have, according to 1:19? |
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Day Five 1. In what ways does Jesus help John understand certain symbols in the first vision? (see 1:20) Are other symbols left unexplained? Why?
2. Based on your reading and study of Revelation 1, who is the main theme and focus of the book? What is his relationship to time and history? What does that tell us about the likely purpose for writing the book of Revelation? |
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NO ONE KNOWS - Week 1 No One Knows DAILY DEVOTIONALS FOR OCT. 12-16, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Matthew 24 (and parallels in Mark 13 and Luke 21).
2. As background to this chapter, read Matthew 23 and especially take note of 23:33-39. What important event seems to be on the horizon as Jesus looks to the future? Who will be most affected by that event?
3. What key questions do the disciples ask Jesus in chapter 24, and what prompted the disciples to ask them? |
Day Two 1. Would you say the primary emphasis is near-term future or far-term future based on the opening verses? What would we expect Jesus to talk about next in Matthew 24, based on this frame of reference?
2. Whose future is Jesus talking about in 24:4-14? What information does he disclose about the shape of things to come?
3. What should the disciples be doing according to 24:14? What dangers face them as they "weather the storm" which gathers on their horizon?
4. What instructions does Jesus give his disciples in light of this coming crisis? (24:16-26) |
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Day Three 1. The phrase "coming of the Son of Man" appears in 24:27. Read Daniel 7, paying special attention to 7:13- 14, 26-27. According to Daniel, where does the "Son of Man" come? Compare Daniel 7 with Matthew 24: 27-31. From the perspective of the disciples who first heard the words, is this about the Second Coming or another "coming" of Jesus?
2. As a result of Jesus’ coming in 24:31, what do the angels do?
3. How should the disciples view "that day or hour" according to 24:36, 42 & 50?
4. What important counsel does Jesus give the disciples in 24:44? What guidance does the parable in 24: 45-51 offer them? |
Day Four 1. Read John 13:31-14:4. What event do both Jesus and the disciples face? What does Jesus mean when he says that he is "going" somewhere?
2. When you read about "the Father’s house" (14:2), what comes to mind? Read Luke 2:49 and John 2:16-19 to see how Jesus used the same phrase. What does Jesus promise to do for the disciples when he "goes" away?
3. What does Jesus promise to his disciples when he "comes back?" Would you agree that this refers to the Second Coming of Jesus?
4. According to John 14:1, what is this teaching supposed to do for the disci- ples? Is that how people usually think about the future? |
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ON A MISSION FROM GOD - Week 5 from Noncommittal to Commissioned DAILY DEVOTIONALS FOR OCT. 5-9, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.. |
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Day One 1. Suggest 3 purposes for Christian baptism. If you have already been baptized, how did baptism function in your life? Were there any tangible results which followed that experi- ence? If you have not been baptized, what expectations might you have as you consider taking this impor- tant step?
2. According to Matthew 28:18-20, what purpose did Jesus give for baptism? What is the relationship between baptism and being a disciple? |
Day Two 1. Baptism is about public testimony and commitment. Using the follow- ing passages as your basis, discuss the importance of commitment in the Christian life. Matthew 6:24; Luke 16:13; and Luke 12:8-9.
2. To what does Peter compare bap- tism in 1 Peter 3:20-22? How is that an appropriate comparison? Accord- ing to this passage, what does bap- tism do? What does baptism show?
3. In baptism we announce to the world that our loyalties have changed. In what way? |
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Day Three 1. How does baptism dramatize the words of Matthew 6:10 (Luke 11:2), "Your kingdom come, your will be done on earth as it is in heaven"?
2. Relate 2 Corinthians 5:17 to what we proclaim in our baptism.
3. Consider the meaning of baptism in Romans 6:1-10.
4. Why does Paul compare baptism to circumcision in Colossians 2: 11-15? How does baptism function under the New Covenant as circum- cision did under the Old Covenant? |
Day Four 1. Returning to Matthew 28:18-20, discuss the meaning of the phrase "in the name of" as it applies to the words spoken during our baptism. Refer to the following scriptures for additional insight into the meaning of that phrase: 1 Corinthians 1:13, 15; Matthew 21:25; and Acts 1:22, 19:3.
2. How is baptism a matter of both water and Spirit? See John 3:5; Acts 2:38, 19:17; and 1 Corinthians 12:13, 27. |
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Day Five 1. What connection does Titus 3:4-7 make between "washing" and "the Holy Spirit?" Do you think Paul had baptism in the background as he wrote this passage?
2. From Ephesians 4:5 we learn that there is "One Lord, One Faith, One Baptism." What does that tell us about baptism as commitment?
3. In what way is baptism a form of commissioning for mission? |
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ON A MISSION FROM GOD - Week 4 from Isolated to Connected DAILY DEVOTIONALS FOR SEPT. 28 - OCT. 2, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read 1 Corinthians 9:1-27.
2. What does the theme of this passage have to do with being on a mission from God?
3. Paul claims two distinct privileges in 9:1 and 9:4. What are they? In the verses which follow each claim, how does Paul substantiate his claim to these privileges? Why do you think he does so? |
Day Two 1. Pretend you are Paul and complete the following statement in at least five different ways: "I have the right to . . ." Do you think that anybody in Corinth would object to Paul using any of these rights?
2. What unexpected statements does Paul make in 9:12b and 9:15? Having listed all of his rights previ- ously, what makes this statement particularly effective? How might the Corinthians have reacted to it? How do you react to it? What impact does Paul’s decision have on his mission for God? |
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Day Three 1. Why does Paul say, "Woe is me if I do not preach the Gospel!" in 9:16b?
2. How does Paul view being "rewarded" for pursuing his mission for God?
3. In 9:19, what does Paul do with his freedom? Is this surprising?
4. In 9:20-23, Paul makes a series of statements which have the formula, "To the x I become a y." Explain what he means by each one. In 9:22b what rationale does Paul offer for this series of statements? |
Day Four 1. Paul offers several supporting illus- trations for the discipline required while on a mission for God. Briefly list them and then consider why they are appropriate. Why do you think Paul used athletic metaphors?
2. What crucial concern does Paul voice in 9:27b? In what ways does Paul see his own salvation some- how bound up with the mission he has undertaken? How might this connection be misunderstood? |
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Day Five 1. Skim 1 Corinthians 10:1-13, which follows this week’s reading. Why does Paul tell the story of Israel after he writes chapter 9? Hint: Pay attention to 10:6 and 10:11. What role does the Old Testament have in shaping the way we undertake our mission in the New Testament?
2. How might we become isolated in our practice of the Christian faith? How can we become more connected? |
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ON A MISSION FROM GOD - Week 3 from Dormant to Fruitful DAILY DEVOTIONALS FOR SEPTEMBER 21-25 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. Note: The Background Notes are especially useful in working through some of these questions. A copy can be downloaded from the Current Sermon Series web page. |
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Day One 1. Read John 15:1-17. What main image does Jesus use to illustrate his rela- tionship to the disciples and to the world? Why is this a fitting "mission" metaphor?
2. The background to this image is found in the Old Testament. Examine the following passages and suggest some connections with our reading: Isaiah 5:1-7; 27:2-6, 10-11; Jeremiah 2:21; and Psalm 80:7-19. What was Israel’s primary failure and how did God intend to remedy it? |
Day Two 1. In what sense is Jesus the "true vine?" What relationship does Jesus have with the Father, and what role does the Father have in this relationship?
2. To what does Jesus compare his followers? How is this a fitting image? What responsibility do the branches have to the vine? The vine to the branches? The Father, as vine- dresser, to both?
3. What is the primary purpose of the vine-branch relationship as "tended" by the Father? |
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Day Three 1. The word "fruit" appears several times throughout John 15. What words are closely associated with this term?
2. How is "fruit" used elsewhere in John’s Gospel? See the following passages: John 4:36 and 12:24. Compare these uses of the word with some other New Testament texts: Philippians 1:22 and Colos- sians 1:5-6. What do the following passages in Acts tell us about the growing Christian community: Acts 2:41, 47; 5:14; and 11:24? In what sense is the early church fruitful? |
Day Four 1. A branch is fruitful when it lives in un- broken connection with the vine. Jesus describes that connection in several ways throughout 15:7-17. Using the following "paired" pas- sages, label each of the ways: A.15:7a, 15:17; B.15:7b, 15:16c; C.15:8a, 15:16b; D.15:8b, 15:16a; E.15:9a, 15:15b; F.15:9b, 15:14-15a; G.15:10, 15:12-13.
2. The pivotal verse is 15:11. What is its theme? What associations does this idea have with "fruit bearing," accord- ing to John 4:36? |
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Day Five 1. Jesus calls his disciples "friends" and contrasts this name with "ser- vants." Why? What special respon- sibilities / privileges are attached to being the "friend of Jesus?"
2. What role does "love" have in uni- fying the fruit-bearing mission? What different persons are subjects of the verb "love" in this passage? Compare this theme with John 3:35 and 5:20. What role does "love" have in the mission of the Christian community? |
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ON A MISSION FROM GOD - Week 2 from Fearful to Courageous DAILY DEVOTIONALS FOR SEPT. 14-18, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What do you find most fearful about being "on a mission from God?" What has helped you overcome these fears?
2. Read John 3:35-36. What is its main theme? What does it mean for the Father to love Jesus? What does it mean for the Father to give "all things" into the hands of Jesus? How does this fact help us over- come our fears associated with the mission? |
Day Two 1. According to Colossians 1:15-23, Jesus has a certain relationship to "all things." What is it? List the various roles Jesus has within Creation, as Paul discusses them. How is the gospel proclaimed according to 1:23? In what sense does this happen and what part do we have in it? Explain how our understanding of who Jesus is gives us courage.
2. What does the word "reconcile" mean in Colossians 1:20, and how does Jesus achieve it? Compare this with 2 Corinthians 5:17-21. What is God’s goal in the mission of reconciliation? |
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Day Three 1. Read Matthew 28:16-20. This passage is commonly called "The Great Commission." Why is this an appropriate title? Briefly sum- marize the main components of this commission. Consider this statement: "The commission begins the mission."
2. What special promise does Jesus give to His followers in order to alleviate their fears and impart courage (28:20)? |
Day Four 1. Our final reading is Ephesians 4: 7-16. In light of our mission, what does God give us and how does He give it? What do we call this special act of God’s giving? What is God’s ultimate purpose in "gifting" the church?
2. How important are people in God’s mission? From 4:11-16 we learn about different kinds of "offices" or "gifted ministries." Why are each of these vital to the total mission?
3. How does knowing that God has gifted the church challenge our fears and strengthen our courage? |
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Day Five 1. Where does this mission-based ministry lead? Carefully re-read 4:13-116 and notice the different purposes Paul identifies. How confident is Paul that God’s mission will reach these goals?
2. According to 4:10, for what purpose does God grow the church? Con- sider the statement: "God fills the church through Christ so that He might fill the world through the church." |
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ON A MISSION FROM GOD - Week 1 From Confused to Focused DAILY DEVOTIONALS FOR SEPT. 7-11, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Our series is about "mission" and what that looks like in the life of God’s people. Offer a definition for "mission" as it applies to Christians.
2. The mission of Israel seemed a failure because of the Babylonian exile. Ezekiel was God’s chosen prophet to help Israel recover their mission. According to Ezekiel 1-3, what was God’s first strategy to give Ezekiel a fresh vision of Israel’s mission?
3. Read Ezekiel 36:16-38. What words or phrases are repeated throughout this passage? |
Day Two 1. Fill in the blanks for each of the following main divisions: A. 36:17-19 God’s land was ___. B. 36:20-21 God’s name was___. C. 36:22-23 God’s holiness must be ___. D. 36:24-32 God’s people must be ___. E. 36:33-38 God’s honor must be ___.
2. Consider God’s mission in terms of His honor and His name. Compare Ezekiel with the following texts: Numbers 14:15-16 and Exodus 32:12. Comment on these connections.
3. What does Ezekiel tell us about the holiness of God in 36:22-23? |
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Day Three 1. In 36:24-30, several statements begin with "I will." What does God intend to do for Israel. Are God’s intentions in any way dependent on what Israel will do?
2. What does God promise to do for Israel’s heart in 36:26-27? Compare these verses with the following: Deuteronomy 30:6; Jeremiah 4:4; Ezekiel 11:19-21; and Jeremiah 31:33.
3. Explain the symbol of the "heart of stone." How does the heart of stone relate to "images of stone" which Israel had falsely worshipped? Related passages: Ezekiel 11: 19-21 and Psalm 115:2-8. Con- sider this statement: "You become what you worship."
4. Consider this statement: "God shames His people with His blessings." |
Day Four 1. Read Psalm 51:1-19.
2. Identify the different words the psalmist uses for the "removal" of sin from our hearts. Note the different words he uses for "sin." What is God’s commitment to His sinful, fallen creation?
3. What special attention does God give to human beings in 51:10? How is this part of His mission? What is the signifi- cance of the words "create" and "renew" as they are applied to "heart" and "spirit?"
4. For what purpose does the psalmist ask God to remove sin from his life, according to 51:13-15? In what sense does the psalmist see his own mission in terms of these actions? |
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Be Still and Know That I Am God DAILY DEVOTIONALS FOR AUG. 31 - SEPT. 4, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read 1 Kings 19:11-12. In what ways does Elijah not "hear" God speak? How does the prophet hear God’s voice?
2. Read chapters 18 & 19 of 1 Kings. Think of these chapters as two dramatic acts.
3. ACT One (1 Kings 18:17-46): Des- cribe the "excitement" level in this act and Elijah’s level of confidence. Contrast the two ways "God" is approached, first by the Baal wor- shippers and then by Elijah. What was the outcome of this act? How should Elijah have felt about it? |
Day Two 1. ACT Two (1 Kings 19:1-18): How does the mood change in this act? How does he react to the new circum- stances? Where does he go and why?
2. What does God do to teach Elijah about the relationship between "mighty works" and "stillness"?
3. Consider key verses: 19:11-12. How did God speak to Elijah? |
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Day Three 1. Read Psalm 46.
2. What specific instruction is the reader given in verse 10? What sorts of "loud" activities are described? Who is responsible for "quieting things down"? List some specific ones the Psalmist mentions. Why are we asked to be "still"?
3. What information does the Psalmist provide the reader about "who God is?" In what ways does the Psalm teach us the relationship between what God does and what we should do in response? |
Day Four 1. Read Genesis 2:1-3 and Deutero- nomy 5:12-15. Compare these passages with Hebrews 4:1-11.
2. After God makes the world, what does He do? What do you think this meant for God?
3. Why did God give Sabbath to Israel?
4. Six days of work are followed by the seventh day. Do you think this is only an accident of human culture? What role does a "personal Sabbath" have in our weekly schedule?
5. Do you think Sabbath is only about one day in seven, or does it have a wider application, as the Hebrews passage explains? In what sense is "salvation" a "rest" from labor? |
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Day Five 1. Read Matthew 11:28-30. What promises does Jesus offer to those who "labor"? Compare this with 1 Corinthians 15:58. What hope does Paul offer in the midst of our work?
2. Carefully read and meditate on the following passages: Isaiah 30:15; Lamentations 3:26; and Habakkuk 2:20. |
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NAZAREMIX - Week 3 We Are Open to All DAILY DEVOTIONALS FOR AUG. 24-28, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Prayerfully read Luke 15. What common threads tie all three stories together?
2. What circumstances described in 15:1-2 prompted Jesus to relate the three parables? Why do the named groups of persons come to Jesus (15:1), and why do the religious leaders object to this (15:2)? Discuss the importance of Jesus having "Table Fellowship." Read also Matthew 8:11. |
Day Two 1. How important is the idea of "lost- ness" to the theme of Jesus’ three parables? What is it about being "lost" that moves the hearts of people in those parables? How does this relate to God’s perspec- tive on human beings? Read Matthew 9:36, 23:37, and Mark 2:17 for related themes.
2. Compare the parable of the "sheep" to the parable of the "coin." How does each story end? Why is that important to the message Jesus wants to convey? How does each ending relate to what we learn in 15:1? |
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Day Three 1. When Jesus begins telling the third parable, how does he change his approach (compare the pronouns)?
2. When the younger son asks for his inheritance, what does that imply about the way he sees his father?
3. When the younger son "loses" every- thing, what definite needs surface in his heart? How does he plan "to go home"? What motivates his rehearsed speech? What is his strategy?
4. How does the father respond to the younger son’s return? Does this surprise you? How do we know that the father still regards the young man as his "son"? |
Day Four 1. Act One of this parable ends at 15:24. How is this ending the same as the endings of the sheep and coin parables?
2. What role does the elder brother have in Act Two (15: 25-32)? Describe his reactions to the reasons for having a cele- bration. What seems to disturb him most about this?
3. How would you characterize the elder son’s relationship to his father?
4. In what ways does the father try to correct this relationship (see 15:29-32)? |
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Day Five 1. With the circumstances in 15:1-2 involving the religious leaders and Jesus, how are the three parables appropriate? With whom might the Pharisees relate in "The Father Who Had Two Sons"?
2. Based on the parables in Luke 15, what applications might we make in the way we undertake Christian mission? In what ways are we like the younger son? The elder son?
3. List three ways the third parable impacted your understanding of Christian mission and acceptance. |
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NAZAREMIX - Week 2 Christ Centered DAILY DEVOTIONALS FOR AUG. 17-21, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. How does 1 Corinthians 1:30 & 6:11 support the fact that we are "Christ centered?"
2. Read Romans 4:16-5:2. Before examining this passage in detail, make sure to read the material that precedes and follows it. What seems to be the main idea?
3. The phrase "counted to him as righteousness" appears in 4:22, applied both to Abraham and to us (see 4:23-25). How is the word "righteousness" used in this pas- sage? What does the word "counted" mean in this context? |
Day Two 1. We also discover the phrase "justi- fied by faith" in 5:1. In what ways does Paul connect "righteousness," "justification," and "justify" in this passage? Look up "justification" in the dictionary.
2. In what sense is justification about our new standing or status before God? What makes this possible?
3. What does God declare about us when He "justifies us," according to this passage?
4. On what basis does God the Righteous One declare sinners to be "not guilty" in His courtroom? What role does Jesus Christ have in this courtroom drama? |
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Day Three 1. The second reading this week is from John 17:13-20. As you study these verses, place them In the large context of chapter 17. What is Jesus doing in this chapter? At what point does this take place in Jesus’ life? What role does Jesus seem to assume as he talks to His Father?
2. According to Jesus, where are his disciples now, and where will they be in the future?
3. What special "work" does Jesus ask the Father to do for the disci- ples in order to protect them while they are "in the world?" See also 1 John 2:15-17. Can the disciples be in the world but not of the world? |
Day Four 1. Describe how God will sanctify the disciples (John 17:17). Note: the words "sanctify, sanctification, and saint" are all based on the same root words as "be/make holy, holy, holiness."
2. The death of Jesus on the cross rescued us from our sins, provid- ing the basis for God to declare that we are forgiven. But the death of Jesus also promises to purify our hearts, providing the basis for God to set us free from the power of sin. 1 Thessalonians 5:23-24; 1 Timothy 1:5; 2 Timothy 2:22; and 1 Peter 1:22.
3. What person of the Trinity is espe- cially involved in sanctifying our hearts? See Romans 15:16; 1 Thessalonians 2:13; and Hebrews 10:29. |
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NAZAREMIX - Week 1 Bible-Based DAILY DEVOTIONALS FOR AUG. 10-14, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. List some challenges you face as you read and study the Bible. How have you tried to overcome these challenges?
2. The Bible is one way that God exer- cises His authority. What does the Bible tell us about the authority of God, according to the following Scriptures: Romans 13:1; John 19:11; Matthew 28:18-19?
3. The phrase "word of God" applies to the Bible, but also refers to _______ see John 1:14; Hebrews 1:1-2; Revelation 19:11-16). |
Day Two 1. In what ways does the Bible serve as the medium through which God exercises His authority (Psalm 33:6; Jere- miah 23:29; Isaiah 40:8; Isaiah 55:10-11)?
2. How did Jesus describe his relationship to the Scriptures (Matthew 5:17-18; Mark 14:49; Luke 24:27, 44-45)?
3. Using 1 Corinthians 2:9-16, discuss the process by which Scripture is produced. Who is responsible for its creation, according to this passage?
4. What does 2 Peter 1:19-21 and 3:15-16 tell us about the origin of the Bible? What does it tell us about the writings of Paul and why is this significant? |
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Day Three 1. Read 2 Timothy 3:1-17.
2. What sorts of challenges to "truth" does Paul list in 3:1-9? How do you interpret the phrase "last days"? Do you think that throughout human history, "last days" have occurred more than once?
3. How does the Bible address the problems created by these "last days"?
4. Consider 3:10-13 how the "teaching" of Scripture impacted Paul’s life and how Scripture is to have a continuing effect on Timothy’s life (3:14-15).
5. What term does Paul use to describe Scripture in 3:16? What does it mean for Scripture to be inspired by God or ‘God-breathed’? |
Day Four 1. Paul looked for the benefits of Scripture at work in the life of the church. What are those benefits according to 3:16b-17?
2. What lasting effects should we look for in people’s lives if the Bible is properly taught to them?
3. When Paul says that a person should be "equipped for every good work," how does the Bible help make that happen?
4. Prayerfully read the119th Psalm. What are the different words the psalmist uses for Scripture? How does the psalmist "celebrate" the word of God in this psalm? |
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WHAT IF - Week 15 . . . We Spoke Up? DAILY DEVOTIONALS FOR AUG. 3-7, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Acts 17. Note the geographical progress of Paul through Greece.
2. What familiar form of opposition surfaces once more as Paul travels to the city of Thessalonica? What are the specific methods used by the agitators to interrupt the ministry of Paul and Silas. What role does Jason have in this incident, and how do you feel about the situation which faces him?
3. What are some of the implications of this charge brought against Jason, Paul and Silas: "They are defying Caesar’s decrees, saying that there is another king, one called Jesus." (17:7)?
Consider this statement: "The Christian message has nothing to do with politics." |
Day Two 1. Once Paul and Silas are in Berea, what seems to be different? Explain the statement: "These were more noble than those in Thessalonica." In what sense were they more noble?
2. Under what circumstances does Paul go to Athens alone?
3. What deeply affects Paul as he surveys the culture of Athens? Why does it affect him in this way? How does he manage his feelings as he continues to minister in the city? What lesson might we take away from Paul’s response? |
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Day Three 1. Who engages Paul in the market- place?
2. What specific "charges" do they bring to Paul, and how do they propose Paul answers them?
3. How does Paul bridge the cultural distance at the beginning of his speech? What specific observation does Paul make about the Athe- nians, which serves as his "opener?"
4. List the main statements Paul makes about "God" in his speech. Do you think Paul expected the Athenians to "know" these things about God? |
Day Four 1. Whom does Paul quote at the end of his "list?" Why?
2. What is the definitive claim made by Paul in 17:31, and how important is it to the Gospel message he usually preached?
3. Did Paul "change his message" to accommodate the Athenians?
4. In the final analysis, do you think the responses to Paul’s speech were unusual? What do you conclude from this? |
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WHAT IF - Week 14 . . . We Have Holy Spirit-Led Influence? DAILY DEVOTIONALS FOR JULY 27-31, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Using the following section divisions, create an outline for this week's reading: (1) 15:36-41; (2) 16:1-5; (3)16:6-12; (4) 16:13-40.
2. What caused the disagreement between Paul and Barnabas in 15:36-39? What role had John Mark played in Paul's life? What changed all of that? Do you think this was a right vs. wrong conflict? Read 1 Corinthians 9:6; Colossians 4:10-11 and Philemon 1:24. What do these future texts tell us about Paul, John Mark and Barnabas? Offer your analysis of how this all turned out.
3. What role does Silas have at this point in Paul's mission? |
Day Two 1. Having lost John Mark, who does Paul gain for his future missions (16:1-5)? Read the following passages and summarize what we know about this young man: Acts 16:1-3; 17:14-15; 18:5; 19:22; 20:4ff; Romans 16:21; 2 Corinthians 1:1, 19; Philippians 1:1; 2:19; Colossians 1:1; 1 Thessalo- nians 1:1; 2 Thessalonians 1:1; Philemon 1:1; 1 Corinthians 4:17; 16:10; 1 Thessalonians 3:6; Hebrews 13:23; 1 Timothy 1:2, 18; 2 Timothy 1:2.
2. How do you square Paul's circumci- sion of Timothy with the less strin- gent requirements of the Jerusalem Council in Acts 15? How are the circumstances different?
3. What unusual events take place in 16:6-10, and how do they affect Paul's future missions? |
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Day Three 1. Carefully re-read 16:6-10 and pay attention to the pronouns used in that passage. What change takes place in the way Luke refers to the charac- ters in his story? Hint: Compare 16:9 with 16:10. How do you explain this change?
2. What did it mean for a city to be a Roman colony? Refer to the Back- ground Notes or other resources as you give your response.
3. Whom do Paul and Silas meet "by the river" in Philippi? What seems to be missing from this city which was found in previous places visited by Paul? Does it strike you as signifi- cant that the primary objects of ministry were women?
4. What does Luke tell us about Lydia? Based on the material in Acts 16: 11-15, what sort of person was she? |
Day Four 1. Describe the second woman Paul and Silas encounter in Philippi (16:16-18). What happens to her?
2. How does her exorcism affect Paul and Silas? Discuss the impact of the Gospel on such things as "eco- nomic influence." What applications might we make today based on this reading?
3. In what ways is the treatment of Paul and Silas by the Philippian authorities "normal"? Not "normal"? Describe that treatment in detail.
4. Summarize the events which take place in the prison where Paul and Silas are incarcerated (16:25-30). What sorts of "hymns" do you sup- pose they sang? Refer to the follow- ing texts for possible examples: Psalm 119:62; Psalm 102:18-22; Psalm 146:5-8 and Zechariah 9:11-12. |
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Day Five 1. Why is the earthquake important in this story? How might it have impact- ed a wider group of people than just the jailer and the prisoners? (Read the passage which follows as you consider your answer).
2. Do you think it was odd that the magistrates suddenly wanted to release Paul and Silas? Explain this abrupt decision (16:35-36).
3. What is Paul's reaction to this change of heart? Why does Paul press the issue in the way he does? Explain the "power dynamics" at work in Philippi which affected the handling of Paul and Silas' case.
4. Where does Paul go after his release? Does he seem to ignore the instructions about "leaving town"? What priority determines Paul's actions before he finally leaves? |
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WHAT IF - Week 13 . . . We, the Church, Can't Get Along? DAILY DEVOTIONALS FOR JULY 20-24, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read in Acts 15 about the conflict that was developing.
2. Who were the antagonists? The protagonists? Be specific in label- ing the groups who participated in each dimension of the debate.
3. Who was most affected by the conflict provoked by the antag- onists? Who took responsibility for resolving the conflict? |
Day Two 1. Why did the scene shift from Antioch to Jerusalem? Who were the primary participants in what has come to be known as the Jerusalem Council?
2. What claims did the antagonists make in 15:1b and 15:5? Does it surprise you that there were believers among the Pharisees? Based on what you know about this Jewish sect, why did they demand the specific requirements for the Gentiles?
3. What specific contribution did Peter make to the discussion, and on what basis did he make his arguments? |
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Day Three 1. Why do you think Luke gave Paul and Barnabas "brief coverage" (15:12)? What was the content of their report?
2. How did James approach the main issue differently from the other leaders? How important was Scripture to his argument? Explain his use of Amos 9:11-12.
3. How did James propose resolving the conflict, and what will the solution mean for the Gentiles?
4. What "prohibitions" did James recom- mend for Gentile behavior? Compare these with Leviticus 17-18. |
Day Four 1. What method did the apostles and elders propose for communicating the decision of the Council?
2. According to 15:24, what seemed to be the method used by the antag- onists for stirring up trouble in the first place?
3. Who brought the letter to the Gen- tiles, and how did the Gentiles respond to it?
4. What general lessons about conflict resolution can be learned from this story? |
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WHAT IF - Week 12 . . . I'M IN A SPIRITUAL BATTLE? DAILY DEVOTIONALS FOR JULY 13-17, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Review Acts 13 and read Acts 14.
2. What familiar strategy do Paul and Barnabas follow as they begin their ministry in Iconium? What were the outcomes in this particular case?
3. How did the two missionaries res- pond to the opposition they faced at Iconium? How did God "back them up" in their efforts? From what did they eventually escape? How do you feelabout their "fleeing" from persecution? |
Day Two 1. Arriving in Lystra, what opportunity presented itself? Compare this encounter with Acts 3 and note the similarities and differences. Why do you think Luke presents the healing of the lame man as he does, in light of Acts 3?
2. What reaction follows the healing, and what does it tell us about the pagan view of the world? In what ways did the Lystrans’ false belief prepare them for the true one? Who were Zeus and Hermes in the Greek pantheon? Refer to a dictionary or online resources for further information.
3. How do Paul and Barnabas res- pond to the actions of the people and of the priest? |
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Day Three 1. As you read Paul’s sermon in 14: 15-17, consider his main points and the reason he makes each one. How important is his closing statement that God "fills your hearts with joy" (14:17)?
2. Who interrupts Paul and Barna- bas in their efforts to steer the Lystrans toward the truth? Does this surprise you?
3. What is the immediate outcome of the opposition raised in 14: 19-20? What happens to Paul and how is God’s grace seen in these battleground circum- stances?
4. "Disciples" are mentioned in 14:20. What does their presence in this setting tell us about the achievements of Paul and Bar- nabas in Lystra? What happens because they "surround" Paul? |
Day Four 1. What important steps do the apostles take as they re-visit each community where they previously preached the Gospel (14:21-25)?
2. Read 14:22. Consider the realism contained in that verse. How should this statement shape our approach to reaching the lost in a hostile world? Also read 2 Timothy 3:10-13.
3. When the two apostles return to Antioch-Syria, what do they tell the church which sent them on their first mission to the Gentiles? How impor- tant was their"return" to the home church? Who gets the credit for their achievements?
4. What does Luke mean when he writes about how God "opened the door of faith to the Gentiles?" In what ways does God "open doors" in our witness? In our world? |
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WHAT IF - Week 11 . . . WE ARE BREAKING NEW GROUND? DAILY DEVOTIONALS FOR JULY 6-10, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Acts 13:1-52.
2. What does Luke tell us about the makeup of the church in Antioch of Syria (13:1)? What sorts of gifts were present, and how were those especially important?
3. How did the church prepare itself to commission Saul and Barnabas? How did the church decide on these two people?
4. Who traveled with Saul and Barnabas (13:5)? What was his role? His full name? Read Acts 12:12, 25; 15: 36-41; Colossians 4:10, and note the additional information we have about this man. |
Day Two 1. What was Saul and Barnabas' first destination (13:4)? Why do you think they might have started here (see Acts 4:36-37)?
2. When they arrived in Paphos (13:6-12), what two important people did they meet? How did each affect their ministry? Does the idea of a "Jewish sorcerer" strike you as unusual? Why? What role did he have, and how was his life changed by the arrival of Saul and Barnabas?
3. Explain the significance of 13:9, "Saul, who was also called Paul…" Compare this with 13:7 where another compound name appears. How might these two texts help explain each other? |
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Day Three 1. When Paul and Barnabas arrived in Antioch-Pisidia, who left their group? What was their first destination in this city? Why?
2. Briefly summarize the content of Paul's sermon in the synagogue, noting the main points. What was his main message, and how did he make "the case for Christ"?
3. List the main Old Testament quo- tations Paul used in support of his arguments? Hint: check the foot- notes or marginal references in your Bible. |
Day Four 1. Why did Paul include the "story of Israel" in his sermon, and how did he use this story in the rest of his message?
2. How did the people in the syna- gogue respond to Paul's message? How did his second visit to the synagogue differ from the first? Does this surprise you? What seemed to fuel the opposition to Paul?
3. What change did Paul make in response to the opposition? On what did he base his decision? Who was most affected by the decision? How? Compare this with Romans 9:1-4 and 10:1. |
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Day Five 1. Under what circumstances did Paul and Barnabas leave Antioch-Pisidia? Who were these people whom Luke calls "God-fearing women and lead- ing men" in 13:50, and who was responsible for inciting them against the apostles?
2. When Paul and Barnabas finally left Antioch-Pisidia, in what condition did they leave the church (refer to 13:52)?
3. In what ways did Paul and Barnabas "break new ground" in this, the first, "missionary journey"? |
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WHAT IF - Week 10 . . . THE WORLD IS ANTI-CHRIST? DAILY DEVOTIONALS FOR JUNE 29-JULY 3, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Acts 12:1-24. What single theme seems to connect the following sections: 12:1-5, 12:6-19, and 12:20-24?
2. The Herod mentioned in 12:1 is Herod Agrippa I, the last Jewish ruler with the title "king of the Jews." What problems might a Jewish king face representing the interests of a Gentile world power like Rome? What com- promises would he likely make?
3. What did Herod do in 12:1-5, and how did he do it? What about his actions seems familiar when compared to earlier events in the life of Jesus and the apostles? What might Luke be intending by stressing this similarity? |
Day Two 1. What impact might Herod's killing of the Apostle James have had on the original Twelve? On the church as a whole? Why do you think Herod took such precautions in guarding Peter after his arrest (see also Acts 5: 17-21)? (Compare also with Matthew 27:62-66).
2. Luke describes Peter's mysterious release in 12:6-19. Why is the angel so detailed in his instructions to Peter?
3. Peter thought he was having a vision. What fresh realization did he have once he "came to himself" (12:11)? How might his miraculous release from prison seem like a "resurrection from the dead?" Like the Exodus? |
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Day Three 1. What change might Peter have thought God wanted him to make in light of his deliverance from prison?
2. To whose house does Peter go and why? What special role does Mary, John Mark's mother, seem to play in the life of the Jerusalem church? Is this surprising, considering the culture? What role did women play in Jesus' ministry?
3. What else do we know about John Mark from the New Testament (see Acts 12:25; 13:5-13; 15:37ff; Colos- sians 4:10 with Philemon 24; 2 Timothy 4:11; 1 Peter 5:13)?
4. How does humor shape Luke's telling of the story of Rhoda? |
Day Four 1. Compare the way people doubt Rhoda's report that "Peter is at the door" with the way that the original disciples questioned the women who reported Jesus' resurrection (compare Luke 24:11 with Acts 12:15).
2. What do you make of Peter's words to the Jerusalem church (12:17)? Explain why he wants this message sent to "James and the brothers." What does Luke mean by telling us that Peter "went to another place?" How might Peter's entire experience affect this decision? Did he remain away from Jerusalem permanently (see Acts 15 and Galatians 2:9-11)? |
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Day Five 1. Read 12:20-24. What personal impression does Herod make? How do his subjects treat him? What serious sin does he commit? How does God deal with him?
2. As Herod falls, what happens to the Christian church in 12:24
3. In what way is Herod Agrippa I an "anti-Christ" figure? (Read the fol- lowing: 1 John 2:18, 22; 4:3; 2 John 1:7; 2 Thessalonians 2:3-4; Daniel 7:7-14; 7:25-27; Revelation 12: 13-17; 13).
4. How should we view such anti-Christ figures in light of this week's story? Have there been many such persons throughout history? In recent history? |
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WHAT IF - Week 9 . . . I BECAME KNOWN AS A CHRISTIAN? DAILY DEVOTIONALS FOR JUNE 22-26, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Acts 11:1-30.
2. The background for 11:1-18 is the story told in last week’s study of Acts 10. Briefly re-read that chapter as you prepare to study the new material. How does Peter’s telling of what happened in Caesarea differ from the account Luke provided in Acts 10? How do you explain the differences in Peter’s handling of the story?
3. What major issue faced Peter in Acts 11:1-18? Who raised objec- tions to Peter’s ministry in Caesarea and why? Describe his attitude and approach in dealing with the objections. |
Day Two 1. Read Peter’s "defense" in 11:4-17. If this had been a court case, what "witnesses" did Peter call to support his actions?
2. What main conclusion did Peter draw in his speech to his Jerusalem objectors? How did they react to it?
3. Think about a situation in your own life where God led you to do some- thing that other Christians misun- derstood. How did you handle their objections? What might you have done differently? What lessons have you learned from Acts 11:1-18 which might help you face similar objections in the future? |
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Day Three 1. In Acts 11:19-39, what fresh devel- opments take place "hard on the heels" of Peter’s encounter in Jeru- salem? Where do these new devel- opments take place? Who are the main players? From where did they come, and why is that significant in the story? Why were they best suited for the roles they played?
2. How does the Jerusalem church react to the new developments in Antioch? Who is sent to "check things out?" Why is this man an especially good choice? See Acts 4:36ff and 9:27ff to review previous information Luke gives us about this person. |
Day Four 1. Briefly describe what Luke tells us about Barnabas’ character. Why does he include this profile for his readers? How important is "charac- ter" in discipling new converts to Jesus? What did Barnabas observe at Antioch, and what did he do with that information?
2. Whom does Barnabas look for to help him in his discipling work? (Also see Acts 9:27ff.) What do these two achieve, and how do they go about it?
3. How does the "identity" of the Christ followers undergo a change in Antioch? What word becomes more common in "naming them?" |
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Day Five 1. What crisis faces the Empire (11: 27-30) and what impact does it have on the Christians? What do the Christians in Antioch do in the face of this crisis? Considering that the Antioch believers are largely Gentile, what impact do you think their "famine relief" mission had on the Jerusalem believers?
2. What crisis facing today’s world might become an opportunity for Christians? Can you think of a contemporary example of a "famine relief mission" Christians might undertake to build bridges to an otherwise hostile culture? What might that modern-day mission look like? |
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WHAT IF - Week 8 . . . WE INVITE ALL TO FOLLOW JESUS? DAILY DEVOTIONALS FOR JUNE 15-19, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. The persecution which scattered the Christ followers placed Peter in wes- tern Israel. As background to this week’s study, read Acts 9:32-43 to catch up with his activities. What two towns does he visit? Where does he assume temporary resi- dence? Do you see special signi- ficance in his new "address?"
2. Who is the key figure in 10:1-8, and what is his vocation? How important is this role? Compare him with a similar person Jesus met in Matthew 8:5-13.
3. Why does the angel appear to Cornelius? How important are such "visitations" in the Bible? (see Luke 1 and 2) What is a "vision" and how would you explain what happened to Cornelius when he had his? |
Day Two 1. Under what circumstances does Peter have his vision in 10:9-16? Compare Peter’s experience with that of Cornelius. What is impor- tant about the three-fold repetition in Peter’s case? (see Mark 14:30 and John 21:15ff) To what does Peter object as his vision unfolds? Why?
2. Who prepares Peter for the coming of messengers from Cornelius? How important is this forewarning? How does Peter respond when they arrive? What assurances does Peter have based on what the visitors tell him?
3. According to 10:23b-33, what sort of reception does Peter receive from the household of Cornelius when he arrives in Caesarea? What important statement does Peter make to his hosts which reveals a change in his outlook about Gentiles? |
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Day Three 1. Read Acts 10:34-43. Using this sermon as the basis, define the word "Gospel (Good News)." What important affirmations about Jesus does Peter make? What does it mean for Jesus to be "judge of the living and the dead" (10:42)? At what point does he "give the invitation?"
2. What happens while Peter is still delivering his sermon? Why is this significant? What role did the house of Cornelius play in this unexpected event?
3. Why do you suppose the Jewish believers were "amazed" that God gave His Spirit to the Gentiles who heard the Gospel? |
Day Four 1. How does Peter react to the sudden events described in 10:44? What relationship does the coming of the Holy Spirit have to the receiving of water baptism?
2. Based on your study of Acts 10, what major development has taken place in the life of the largely Jewish Christian community? What challenges do you think the original Christians and the new- comers will face as they fellowship with each other?
3. In what ways did these events change the life of Peter? Of Cornelius? |
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BIKER SUNDAY DAILY DEVOTIONALS FOR JUNE 8-12, 2009 |
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In preparation for the upcoming weekend and Biker Sunday, you are encouraged to read and dwell on the passages below. They are just a few of the foundational scriptures that will help us focus on our own salvation through Jesus Christ. |
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Day One 25I will cleanse you from all your impurities and from all your idols. 26I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you. Ezekiel 36:25b-26
Read John 1:10-13
3In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again." John 3:3 |
Day Two 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. James 1:17-18
Read Titus 3:3-7
3Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. 1 Peter 1:3 |
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Day Three 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8
25Jesus said to her, "I am the resurrection and the life. He who believes in me will live, even though he dies. John 11:25
Believe in the Lord Jesus, and you will be saved. Acts 16:31
6Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me." John 14:6
9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9
8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast. Ephesians 2:8-9 |
Day Four 19And if a wicked man turns away from his wickedness and does what is just and right, he will live by doing so. Ezekiel 33:19
Read 1 Peter 1:22-25
Read 2 Corinthians 5:16-21
Read Luke 10:25-28
14We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death. 1 John 3:14 |
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WHAT IF - Week 7 . . . YOU WERE KNOCKED OFF YOUR HORSE? DAILY DEVOTIONALS FOR JUNE 1-5, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. The main text for this week’s study comes fro Acts 9:1-31. Assuming the following section divisions, label each one with an appropriate des- cription: 9:-12; 9:3-8; 9:9-16; 9:17-19; 9:20-22; 9:23-25; and 9:26-31.
2. Parallel to Acts 9 are two addi- tional versions of the story Luke tells us: Acts 22:3-21 and 26:4-23. Read those passages and note both the differences and similari- ties. Why do you think Luke gave us three versions of Saul’s experience? |
Day Two 1. As background to this reading, exam- mine Acts 7:58 and 8:1-3. What cir- cumstances triggered the actions of Saul at the beginning of Acts 9?
2. In what ways did Jesus "stop" Saul from pursuing his original intentions? Describe the "special effects" which Saul witnessed. Why did Jesus appear to him in this way? Compare Ezekiel 1:25-28 and Isaiah 6.
3. How did God prepare Ananias for his role in Saul’s life altering experience? What did Ananias question? How did God reassure him? |
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Day Three 1. God told Ananias that Saul must experience something once he became a follower of Jesus. What was it? Read the following addi- tional passages form Paul’s letters as you consider your answer: Philippians 3:10; Colossians 1:24; 2 Corinthians 6:3-10 and 11:23-33.
2. Once he arrived in Damascus, what happened to Saul? What significance, can be seen in his blindness and subsequent recovery of his sight? A symbolic event?
3. What surprised the believers in Damascus about Saul? What seemed to reassure them? How did they show their commitment to Saul? |
Day Four 1. Once Saul arrived in Jerusalem (perhaps up to three years later), what was the reaction of the Christian community? Who had a vital role in reconciling them to Saul?
2. How did Saul confirm the "genuine- ness" of his transformation to the Jerusalem church? What special skills did he use while there? What led to his departure? Where did he go?
3. How did Saul’s transformed life give back to the church what he pre- viously took from it by persecution? |
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Day Five 1. Some additional Scriptures, written by Paul (Saul’s Roman name), further elaborate the changes he underwent. Read Galatians 1:13-17; Philippians 3:6; and 1 Timothy 1:12-17. What does he tell us about his remarkable turnabout?
2. Consider what word(s) you would use to describe what happened to Saul. Conversion? Commission? Calling? |
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WHAT IF - Week 6 . . . WE WERE ALL FILLED? DAILY DEVOTIONALS FOR MAY 25-29, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Acts 8. After the death of Stephen, who came to the forefront? What did these two men have in common (Acts 6:1-8)?
2. In what ways did Philip exceed his original job description?
3. Two distinct venues became mission fields for Philip. What were they, and how were they similar?
4. What challenges did Philip face in his work among the Samaritans? Assuming that Samaritans were "lapsed Jews," how is Philip’s work especially important in the context of God’s bigger program? |
Day Two 1. Discuss Simon the magician, paying attention to his business, his charac- ter and his response to Philip’s work.
2. How influential was Simon among the Samaritans? How do you explain his decision to "follow Philip?"
3. Why did the apostles, Peter and John, travel to Samaria? How did their ministry complement that of Philip? What does that tell us about cooperation within the early Christian community?
4. What special problem did Simon create for Peter? What seemed to have been Simon’s motive? How did Peter describe that motive? What remedy did Peter offer to Simon? |
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Day Three 1. In his second venue, Philip met with a eunuch from Ethiopia. What rela- tionship did the eunuch seem to have with Judaism? What hope did Philip bring to the eunuch?
2. Define the word "eunuch" and suggest the special problems such a person might have faced within Jewish soci- ety. What people groups today might find themselves in similar situations to that of the eunuch?
3. What role did Scripture have in the eunuch’s encounter with Philip?" Carefully examine the passage which the eunuch read Isaiah 53:7-8. What elements of this passage would have caught the eunuch’s attention? |
Day Four 1. What question did Philip pose to the eunuch, and what is the response?
2. What specific things did Philip do for the eunuch which made possible his restoration?
3. What role did the Holy Spirit have in Philip’s ministry both in Samaria and to the eunuch? What evidence do we have that Philip was "filled by the Spirit?"
4. What cross-cultural challenges have you faced in sharing the Gospel? How did the Holy Spirit lead you to do so? |
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WHAT IF - Week 5 . . . WE BELIEVED THAT DEEPLY? DAILY DEVOTIONALS FOR MAY 18-22, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Prayerfully read Acts 6 and 7. Offer a simple outline using the following passage divisions: 6:1-7, 6:8-7:1, 7:2-53, and 7:54-60.
2. What problem faced the early Christian community in 6:1-7, and what was its cause? Can you see any present day parallels?
3. How did the apostles seek to address the problem? What sort of people were chosen to resolve it? What was the outcome? |
Day Two 1. What person dominates the story in Acts 6:8-7:60? What had been his original assignment? In what ways did his activities exceed that assignment?
2. Who opposed Stephen in 6:8-7:1, and what seems to be their issues with him? Why was Stephen the right person to respond to them?
3. In Stephen’s speech to the Sanhedrin (7:2-53), what is his primary approach? What key Old Testament figures does he include in his narra- tive? Consider the different names and then think about specific points Stephen makes about each one. |
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Day Three 1. How does Stephen use the "stories" of the Old Testament to make his case before the Sanhedrin?
2. What characteristics of Old Testa- ment Israel does Stephen also discover in the contemporary leader- ship of Judaism in his day? Why is it important for him to point out these parallels?
3. Moses looms large in Stephen’s speech. How does the story of Moses look like the story of Jesus? Of Stephen? |
Day Four 1. To what does Stephen seem to compare Israel’s present opinion of their great Temple in Jerusalem? What is it about their opinion which troubles Stephen?
2. What is God like, according to 7:49-50? How does Israel seem to limit God by their actions?
3. When Stephen is about to be stoned, what vision does he report to his accusers? Why is this vision signif- icant? What is "the glory of God" (7:55 and 7:2)? What is the posture of Jesus in this vision? Why is that unusual? |
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Day Five 1. What two requests does Stephen make of the Lord at the moment of his death? In what ways does the story of Stephen remind you of the death of Jesus (Luke 23:34-46, Matthew 27:46)? Why is this similarity significant?
2. Respond to this statement: "Stephen believed deeply in the Lord Jesus Christ." In your response, include those qualities you most admire in Stephen. Which ones would you like to see take shape in your own life? Why are these qualities so important? |
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WHAT IF - Week 4 . . . WE WERE REAL? DAILY DEVOTIONALS FOR MAY 11-15, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. This week’s reading is from Acts 5. Assuming the following section divisions, label each one appro- priately: 5:1-11; 5:12-16; 5:17-26; 5:27-32; 5:33-39; and 5:40-42.
2. Luke seems to contrast the actions of Ananias snd Sapphira (5:1-11) with those of someone in the previous chapter (4:34-37). Discuss this contrast, and why is it significant? |
Day Two 1. What was the real sin of Ananias and Sapphira? What word comes to mind as you characterize their actions?
2. What role does Peter have in their story? In what ways does he model leadership under difficult circum- stances? How valuable are his actions, and what does he help to preserve?
3. How do you explain their deaths in light of their actions? Does this out- come seem inconsistent with the perspective of the New Testament? Why or why not? |
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Day Three 1. Why do you think Luke chooses to include his summary statement in 5:12-16? What significant role do the apostles have, and where do they carry it out?
2. List the key events in the arrest and initial release of the apostles (5:17-26). What motivated the High Priest and why? Do you note a touch of humor in how these events unfolded and the way people talked about them?
3. What specific charges does the High Priest advance against the apostles (5:27-32)? |
Day Four 1. Think about Peter’s response and the witnesses he brought forth in 5:29-32.
2. What tempers the anter of the High Priest according to 5:33-39? Who is the "surprise witness," and why is his appearance in the story a bit unexpected? Think about the fact that he was a Pharisee.
3. What seems to be the "bottom line" of the surprise witness’s testimony (5:33-39)? How do his comments restrain the intentions of the High Priest toward the apostles? |
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Day Five 1. In releasing the apostles, what does the High Priest do to them which seems hypocritical? How do the apostles react to this indignity?
2. What was the impact of the San- hedrin’s hearing on the ministry of the apostles (5:42)?
3. What does Acts 5 teach us about "being real" as followers of Jesus? Cite specific examples in your response. |
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WHAT IF - Week 3 . . . THERE WAS OPPOSITION? DAILY DEVOTIONALS FOR MAY 4-8, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Acts chapters 3 & 4. What happened in Acts 3 which prompted the arrest of Peter and John in Acts 4?
2. What did the lame man expect from Peter and John in Acts 3? How did they heal him? How public was this healing, and what did the man do to ensure that it was widely known? |
Day Two 1. Did the people treat Peter and John in superstitious ways? Explain. How did the apostles seek to correct this misperception?
2. In Acts 3:11-26, Peter offers a sermon of explanation. What was he explaining? Construct a simple out- line of his sermon, noting the main points.
3. Did Peter hold his audience respon- sible for Jesus’ death? How did God "turn the tables" on their actions?
4. What does Peter mean when he says that the people and their leaders "acted in ignorance" (3:17)? |
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Day Three 1. Peter paints a hopeful picture of God’s future for the world. What does that future look like? What must the people do to share in this bright future?
2. Why does Peter mention Abraham in 3:25-26? What does it mean to "be heirs of the prophets and the covenant" (3:25)?
3. On a scale of 1-10, rate the severity of the opposition in Acts 4. What seemed to spark the arrest of Peter and John? What main issue was raised at the pre-trial hearing? |
Day Four 1. Read Acts 4:7-12. Briefly list the arguments Peter makes in respon- ding to the key question in 4:7. What sorts of evidence does he use?
2. What in Peter’s speech most im- presses the Jewish leadership? Why did they seem to release Peter and John so quickly? What did the pre-trial hearing accom- plish? Read Psalm 118:22. Why did Peter use this scripture? |
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Day Five 1. Once back with their fellow apostles, Peter and John joined in a community prayer. How was God addressed? What did they ask God to do for them? What role did scripture have in this prayer? When faced with opposition, have you ever tried praying scripture?
2. What notable outcome resulted from this prayer? |
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MARRIAGE AND FAMILY WEEKEND DAILY DEVOTIONALS FOR APR. 27 - MAY 1, 2009 |
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These devotionals will help prepare our hearts for Marriage and Family Weekend with Gerald and Kathy Oliver and can be applied to any relationship. These devotionals are based on many of the topics and scriptures used in the "Fireproof" curriculum being taught in some of our Adult Bible Fellowships starting May 2 & 3. |
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Day One - Made to Be Unique 1. Read Genesis 1:27 & 5:2. These verses indicate that God deliber- ately made the sexes different. Why do you think He chose to do that?
2. Read Psalm 139:13-16. What does this passage say about God’s knowledge of us?
3. Read Ephesians 5:21-33. What one word characterizes how a husband should treat his wife (verse 25)? What one word describes how a wife should treat her husband (verse 33)? What are some of your initial reactions to these verses? |
Day Two - Love as He First Loved Us 1. Read Romans 5:1-8. What does verse 5 teach us about how and why we are able to love? Read 1 John 4:7-21. What does this passage (especially verses 7 & 19) teach us about how and why we are able to love? What does verse 13 say God has given to us to enable us to "live in Him"?
2. Read Philippians 2:1-11. Verses 1 & 2 form a conditional statement that starts with "if" and continues with "then." What conditions start with the word "if"? What does this passage say we need to have in order to love others? How do your typical behaviors or attitudes compare to verses 3 & 4? |
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Day Three - Foregiveness 1. Read Colossians 3:12-15. This pas- sage gives wisdom for healthy rela- tionships. List some ways in which you can show compassion, kindness, humility, gentleness, patience and desire for peace.
2. Read Romans 5:10, Luke 23:33-34, and 1 John 1:8-9. Consider how greatly God has forgiven you of your past thoughts and actions. How readily do you forgive others? Do you set any conditions for forgiveness?
3. Read Matthew 5:23-24, 6:12-15, and Mark 11:25-26. Do these passages portray forgiveness as just a feeling or as something that requires a delib- erate decision and even action? Spend some time considering how you can personally improve in this area and commit to do so. |
Day Four - Unconditional Love 1. Re-read Romans 5:6-8. Are there any conditions we must fulfill in order to be loved by God? What words, phrases or concepts touch you the most in this scripture?
2. Read John 13:34-35. Does loving others sound like a suggestion? Which words indicate how important it is that we love our spouse and others around us? For what reason does Jesus tell us to love one another?
3. Read John 15:9-17. In verse 9 Jesus tells us to "remain in [his] love." In what ways can we do this? How do you think "remaining in Jesus’ love" enables us to love others?
4. Read 1 Corinthians 13:4-7. Which of these characteristics have you found easiest to follow? Which have you most struggled with? Which do you need to commit to improving on? |
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WHAT IF - Week 2 . . . WE WERE CHRIST FANATICS? DAILY DEVOTIONALS FOR APR. 20-24, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Acts 2:42-47; 4:32-37; and 5:12-16. What common theme runs through all of them?
2. List several characteristics of "life together" among these believers as described in this week’s Scriptures.
3. In Acts 2:42-47 we are told what the believers did together. A concise statement of their conduct appears in 2:42. Why were these community experiences important?
4. What important quality did this group have according to 2:44? How was this quality expressed in 2:45?
5. What familiar activities appear in 2:46-47? In what ways do they remind you of the contemporary church? How might our church become more like this profile? |
Day Two 1. What effect did the Christians’ "life together" have on those who witnessed their lives? How does Luke account for their numerical growth?
2. In Luke 4:32-37, what one special quality of the early Christ commu- nity does Luke focus on? What is your first reaction to this "commu- nity of common possessions"? Can you see advantages to living like this? What might be the drawbacks?
3. According to 4:33, what important fact was the foundation for this sort of life-style?
4. How sacrificial was this form of Christian community? Was it more than simple sharing? How do we know that it was? |
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Day Three 1. Luke gives an example of someone who took this way of life seriously. Who was he and what relevant facts does the text give us about his life (4:36-37)? Did this man have a "future" in the community? Refer to Acts 9:27; 11:22, 30; 12:25; chapters 13-17; 1 Corinthians 9:6; Galatians 2:1, 9, 13; and Colossians 4:10.
2. Why was it important that the be- lievers "lay" their donations "at the feet of the apostles"? Explain that expression as best as you can. What does this action tell us about "account-ability" and "authority" in the early Christian community? |
Day Four 1. Read Acts 5:12-16. Explain the dif- ference between a "sign" and a "wonder" (5:12). Refer to the follow- ing passages from Acts: 2:19, 22, 43; 4:30; 5:12; 6:8; 7:36; 14:3; and 15:12. How do these two kinds of God-given works complement each other?
2. What specific kind of "sign and wonder" is the focus of 5:15-16? What is the significance of "Peter’s shadow"? Do you think the people were being superstitious, or did they simply see Peter in "the light of Jesus Christ"?
3. Think back to the truths found in the past three days. Do you think the expression "Christ Fanatics" fits the portraits found in all three?
4. What can we learn from the example of the early Christians as we try to live more authentically in Christian community? |
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WHAT IF - Week 1 . . . WE HAD THAT POWER? DAILY DEVOTIONALS FOR APR. 13-17, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read Acts 1:1-11 and 2:1-41. Suggest a title for each passage.
2. Read Luke 24:44-53. What significant promise does Jesus make to his dis- ciples before he leaves them? What role does this promise have in their future mission?
3. In what ways do the disciples misun- derstand the kingdom of God?
4. What mission strategy does Jesus give the apostles in 1:8, and what will they need to fulfill it? Define the word "power’ as it is used in this passage. Refer to Luke 24:44-53 when considering your definition. |
Day Two 1. Read Acts 1:9-11. What does it mean for Jesus to "go away into heaven"? How might this event be misunder- stood? Relate the following to the ascension: Luke 22:69; Acts 2:33; 5:31; 7:55-56; Romans 8:34; Colossians 3:1; Ephesians 1:20; Hebrews 1:3;8:1; 10:12; 12:2; 1 Peter 3:22. How important is Jesus’ role "in heaven" to our responsibilities "on earth"?
2. What unusual phenomena accom- panied the Spirit’s arrival? Explain their symbolic value.
3. Why does Luke give us a list of people groups in 2:7-12? |
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Day Three 1. How was the unusual speech-event, described in Acts 2, appropriate for the apostles’ future mission? What actually happened? Did it happen again (see Acts 10:46 and 19:6)? According to Revelation 5:9, how extensive is God’s purpose for saving the world?
2. Those celebrating the Pentecost festival misunderstand the impor- tance of "other languages" spoken by the apostles. Explain how Peter corrected this confusion at the beginning of his speech.
3. In Acts 2:14-40 Peter delivers a sermon after the arrival of the Holy Spirit. Do you think Peter is a "changed man," based on your recollections? To what do you attribute his transformation? |
Day Four 1. What key truths of the Gospel does Peter incorporate into his sermon? Does he seem to offer proof for certain things? Does he want his audience to believe certain things? Does he want them to do certain things? Explain with specifics in each case.
2. What role does Scripture play in Peter’s sermon? Relate the follow- ing cited Old Testament texts to his sermon: Joel 2:28-32; Psalm 16: 8-11; Psalm 110:1. Why was it important for Peter to quote these passages?
3. How does Peter identify Jesus to his audience? What features of Jesus’ ministry does he emphasize? Which ones seem especially important? |
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Day Five 1. According to 2:36, what confident truth does Peter deliver to Israel that day? How do the people respond to Peter’s sermon (see 2:37)? Contrast this to their response before he spoke to them (2:12-13).
2. What specific instructions does Peter give to his willing audience in 2:38-40? Explain the key words Peter uses in giving his "invitation." Explain the instruction: "Save your- selves from this corrupt generation" (2:40).
3. What outcomes, in 2:41, reveal the powerful effect of the Pentecost phenomena and of Peter’s sermon on Israel that day? |
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KNOWING JESUS - Week 7 DO YOU BELIEVE HE ROSE FROM THE DEAD? DAILY DEVOTIONALS FOR APR. 6-10, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One
Read: John 20:19-31
Reflect: What is John’s purpose in writing the book? Is there extra significance to the record of Jesus’ resurrection in achieving John’s purpose in writing, or is resurrection a miracle like the others Jesus performed in the book? What do Jesus’ words to Thomas tell us about ourselves? |
Day Two
Read: Matthew 16:13-28
Reflect: If Jesus began teaching about his death and resurrection at this point in his ministry, why do you think the disciples were so shocked to see Jesus crucified and raised from the dead? Why did they understand after seeing Jesus alive? |
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Day Three
Read: Luke 24:13-49
Reflect: Why did the two disciples on the road to Emmaus not recognize Jesus? How did they interpret the events leading up to and climaxing with the crucifixion? What did Jesus tell them in response to their disappointment? Under what circumstances did they finally recognize Jesus, and what was their reaction when they did? |
Day Four
Read: Romans 4:25-5:11
Reflect: Paul tells us a lot of consequences of Jesus death and resurrection, what are the specific consequences of his resurrection? How does the resurrection affect our relationship with God? |
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KNOWING JESUS - Week 6 DO YOU UNDERSTAND THE POINT? DAILY DEVOTIONALS FOR MAR. 30 - APR. 3, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Carefully read Mark 11:1-19; Matthew 21:1-17; Luke 19:28-48; John 12: 12-19 and 2:13-22.
2. In what ways did Jesus make prepa- ration for these events? What parts of the story were plainly sponta- neous and not scripted? Which ones seem to be?
3. Read Zechariah 9:9 and Psalm 18:25. What relationship did Jesus’ trium- phal entry have to Old Testament prophecy?
4. In what way was Jesus’ entry a "royal one"? Refer to 2 Kings 9:12-13 for an Old Testament background. |
Day Two 1. Notice words like "hosanna," and "blessed," and "name of the Lord." Do you think the crowd was accept- ing Jesus as Messiah or simply acting out of habit during a "high holy season" like Passover?
2. Does Jesus give any indication that he accepts the adoration of the crowd? Does the crowd change in tone before the story ends? (See John 12:29-36) What did John tell his readers previously about Jesus "trusting" himself to the momentary reactions of people? (See John 2:25)
3. According to John 12:17-18 why had the crowd grown so large? What earlier event motivated them? |
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Day Three 1. In Luke’s version, a moving scene is added in which Jesus does some- thing that shows his compassion for his people, Israel. What is it? Com- pare this text to Matthew 23:37 and Luke 13:34. What image does Jesus use to express his love?
2. Jesus later visits the Temple and does something there. What is it? To better understand the signifi- cance of his actions, read Jeremiah 7:1-11; Jeremiah 19; and Jeremiah 26:1-15. Although we normally call this the "Cleansing of the Temple," what seems to be the purpose of Jesus in performing his symbolic actions in the Temple? |
Day Four 1. Read Mark 11:12-14, 20-26. What seems to be the point of this action- parable, and how does it relate to what Jesus did in the Temple?
2. Why does Jesus criticize the actions of the temple "bankers"? Explain the importance of the words "house of prayer for all nations." In a Jewish temple, what is the significance of Jesus’ words spoken in the Court of Gentiles? |
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Day Five 1. What new group of people wanted to see Jesus shortly after the Temple action? Read John 12:20-22 for the details. How does this request relate to Jesus’ concerns when he cleared the Temple?
2. Read John 12:16. In order to under- stand the meaning of Palm Sunday, what would Jesus need to do for his followers?
3. Based on this study, answer this question: "What’s the point?" |
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KNOWING JESUS - Week 5 HOW DID JESUS DEAL WITH DEATH? DAILY DEVOTIONALS FOR MAR. 23-27, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Carefully read John 11:1-4, the story about the raising of Lazarus by Jesus. Who are the main characters in this story? Construct an outline based on the different people with whom Jesus interacts.
2. Briefly read the prequel (John 10) and sequel (John 11:45ff). Take note of the hostility of the leadership toward Jesus both before and after this week’s reading. Also look for other connections between the role of Jesus as Good Shepherd and the way Jesus handles the death of Lazarus. |
Day Two 1. The disciples gradually come to know that Lazarus is dead. Why do you suppose that Jesus "draws out" this recognition and only reveals it bit by bit? How do the disciples react to the unfolding story of Lazarus’ sick- ness and death? What do you make of Thomas’ response?
2. How does Jesus view the sickness and death of Lazarus? Why would this be difficult for the disciples to grasp?
3. At what is Jesus angry? What does this tell us about the way he deals with death? When the world "is not right," what should be the response of the Christ follower, based on Jesus’ view of death? |
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Day Three 1. Jesus has two significant encounters with Martha and Mary once he arrives in Bethany. Learn more about these two women in Luke 10:38-41.
2. How do the differing personalities of Martha and Mary influence the way they respond to Lazarus’ death? To the arrival of Jesus? To Jesus’ announcement that Lazarus will live again? With which woman do you most identify?
3. Besides Mary, Martha and the dis- ciples, which other significant group of people were present in Bethany? What were they doing there? How did they respond to Jesus? |
Day Four 1. What instructions does Jesus give before raising Lazarus from the dead? After he raises him? Why does he ask other people to do these things rather than doing them himself?
2. What is the significance of raising Lazarus from the dead? How is this miracle different from other such "raisings" by Jesus in the Gospels? (see Luke 7:11-14 and Mark 5:22-43) How important is the burial of Lazarus and his interment for four days in showing this difference? How does this difference affect the way we see the person and work of Jesus? |
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Day Five 1. When Jesus speaks the words, "Lazarus, come out!", what assump- tion underlies the context of his words? How important is the word "Lazarus" in the command of Jesus at the tomb?
2. What effect would the "unbinding" of Lazarus have had on those who did it? How would it have affected their testimony to what actually happened that day?
3. Having studied this passage, how does Jesus become "the Resurrec- tion and the Life" to each person in the story John tells? In what way does he become this for us? For our world? |
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KNOWING JESUS - Week 4 WILL YOU SHARE LIKE JESUS? DAILY DEVOTIONALS FOR MAR. 16-20, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Carefully read this week’s text from John 4:4-42.
2. Describe the setting for the story of the Samaritan woman.
3. The sixth hour in 4:6 is around noon. Why do you suppose Jesus chose this time of day to rest by the well? How important is it that John tells his readers that Jesus was "tired"?
4. Who are the Samaritans? Why was Jesus’ meeting with this particular Samaritan woman unusual? (This week’s Background Notes may provide particular insight into the relationship between the Samar- itans and the Jews.) |
Day Two 1. Why does the woman hesitate at Jesus’ request for a drink of water? How does Jesus’ reply, offering her "living water," affect her? Why does she mention Jacob once more, and in what way does she refer to him? Why is this significant?
2. Discuss the symbol of the "well" as Jesus used it. What sorts of wells were common in Palestine? In what way might Jesus be using the differ- ences between them to tell the woman about "living water"?
3. Comment on this statement: The Samaritan woman found in Jesus a genuine relationship unlike any she’d had before. |
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Day Three 1. Of what importance is the conversa- tion about "where to worship God"? Why does the woman ask about this controversy between Jews and Samaritans, and how does Jesus respond?
2. What does Jesus mean when he talks about "the hour is coming and is now here"? In what way would this change the relationship between Jews and Samaritans?
3. When Jesus finally discloses his identity as Messiah to the Samaritan woman, what does she do?
4. After the disciples of Jesus return from the market, what is their reaction to Jesus and the woman? How does Jesus respond to their concerns?
5. In his conversation with the disciples, what imagery does Jesus use to describe his own work? What does he tell them about his work? |
Day Four 1. Why does Jesus use the illustration of sowing and harvest? What evi- dence does Jesus offer that the harvest has already come, and what is the importance of that fact?
2. How do the Samaritans respond to the testimony of the woman about Jesus? Briefly describe the devel- opment of the Samaritans’ faith in Jesus, starting with the woman her- self, noting the "stages" of its growth. What does this tell us about how people become Christ followers?
3. With which character in this story do you most connect? How does this story look like your own expe- riences of "sharing your faith" with others? How is the Samaritan woman "typical"? Not "typical"?
4. What does this story reveal about how God responds to His lost creation? |
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KNOWING JESUS - Week 3 DOES JESUS CHANGE YOU? DAILY DEVOTIONALS FOR MAR. 9-13, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read John 3:1-21. "Does Jesus change you?" Why is it difficult to believe thatpeople can really change?
2. What opinion does Nicodemus seem to have of Jesus in the opening verses of this chapter? How close to the truth does he come? Where does he seem to hesitate?
3. Compare John 2:23-25 with what Nicodemus says. Is there any "verbal" connection between that passage and 3:1? What concerns does Jesus have about people? |
Day Two 1. How do the words of Jesus in 3:3 address the issue raised in 2:23-25?
2. Compare 3:3 with 3:5, taking note of the words which introduce "the king- dom of God." What is the difference between these two verbs?
3. The original language of John 3:3-5 can mean either "born again" or "begotten from above." What is the difference between "born" and "begotten?" Why do you think that John uses a word with two possible meanings? |
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Day Three 1. What objection does Nicodemus make in 3:4 to Jesus’ proposal of a New Birth? Why does he object? Is he speaking literally or does he use a metaphor to make a strong point?
2. Discuss the importance of "water and Spirit" as used in 3:6. Contrast life "in the flesh" and "in the Spirit."
3. In 3:9, Nicodemus asks, "How can this be?" To what is he referring and why was it a problem for him? What does this question tell us about Nicodemus’ world-view? |
Day Four 1. How does Jesus size up Nicodemus’ grasp of the idea of New Birth (3:11-12)?
2. Read and consider the Old Testa- ment reference to Numbers 21:4-9 found in 3:14-15 and shed some light on why Jesus makes the comparison with his own work on the cross. |
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Day Five 1. New Birth depends on what great historical event, according to 3:16? What role does God’s love have in the New Birth?
2. What does 3:17-18 tell us about the basis for God’s judgment of the world? How do the love of God and the justice of God relate to each other?
3. According to 3:19-20, what is the likely reason for people’s refusal of God’s loving offer of salvation? What contrast does 3:21 give us? |
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KNOWING JESUS - Week 2 CAN YOU RELATE TO JESUS? DAILY DEVOTIONALS FOR MAR. 2-6, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. This week’s reading is from Matthew 4:1-11 and its parallels in Mark and Luke. Prayerfully read this passage and make a list of questions sug- gested by the story of Jesus’ temptation.
2. The Devil figures prominently in this narrative. What stereotypes of him do we have? What does the Bible tell us about him? Consult the fol- lowing scriptures as you respond: Genesis 3; Job 1-2; Isaiah 14:12-15; and Ezekiel 28. |
Day Two 1. What brings Jesus into the wilder- ness and causes him to fast for forty days?
2. Compare the temptation of Jesus and that of Adam and Eve (Genesis 3).
3. Compare the temptation of Jesus and that of Job (Job 1-2). |
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Day Three 1. List the three main temptations men- tioned in Matthew 4. For each, de- scribe its content, its purpose, and how Jesus responded to it.
2. Match up the following scriptures with the reactions of Jesus to each temp- tation: Deuteronomy 8:3; 6:13; and 6:16. Examine the wider context of those verses within Deuteronomy. Was Jesus simply picking passages out of the Old Testament or was he consciously connecting himself to the story being told there?
3. What do you make of the Devil’s use of scripture (his quote of Psalm 91:11)? |
Day Four 1. What does the temptation story tell us about the human nature of Jesus? For additional insight, read the follow- ing passages: Hebrews 2:14-18; 4:14-16; and Hebrews 5:7-9.
2. On what basis was Jesus able to defeat the strategies of the Devil? How does this help us in our struggle with temptation? Examine James 4:1-10 and 1 Corinthians 10:13 as you think through this process. |
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Day Five 1. Jesus was both God and human. How did these two "natures" relate to each other during the temptation? Did this give Jesus an advantage that we don’t have? What limitations did Jesus accept as a result of his becoming a human being? How does this affect the way we relate to Jesus?
2. Tough question for further thought... Was is possible for Jesus to sin? Which of the following seems the best way to ask this question: 1) Jesus could / could not have sinned or 2) Jesus would / would not have sinned. How do the words "could" and "would" change the force of the question? How does the answer to this question affect our appreciation of what happened to Jesus during his temptation? |
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KNOWING JESUS - Week 1 HOW WELL DO YOU KNOW HIM? DAILY DEVOTIONALS FOR FEB. 23-27, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. This week’s reading, the first in Lent, comes from Matthew 3:1-17. What two main themes comprise this passage?
2. Who was John the Baptizer? How much information does Matthew give us about him before he writes chapter 3? Consult Luke 1:1-25 and 1:57-80 for additional information about his origins. What purpose did John have even before he was born?
3. How important was it that John was"in the wilderness" when he conducted his ministry? |
Day Two 1. Does the Jordan River have special meaning in the history of Israel? Why do you suppose John calls the people there for baptism and to hear his message? Read Joshua 3 for back- ground.
2. How does Matthew describe John? Compare Isaiah 40:4-6 and note similarities with Matthew’s words. Also, read Malachi 3:1 and 4:5-6. How do they relate to John’s work of preparation?
3. What message does John proclaim? Who is the intended audience? What does John want them to do? |
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Day Three 1. We are told more about John the Baptizer in the Gospel of John, chapter 1. Read through it and note any new information. Pay special attention to John 1:29-31.
2. Why does John target the Pharisees and Sadducees when they come to the Jordan? What do you know about them, and what issues might they have with John?
3. What specific roles does John fill during his ministry? Is he a prophet? A priest? A king? |
Day Four 1. How does John distinguish himself from "the one coming after him?" Who is the mysterious figure John predicts is coming?
2. Why does John object to Jesus’ request for baptism? What in John’s message might have given him pause when Jesus arrived at the Jordan River?
3. Jesus told John that together they would "fulfill all righteousness" through the baptism. What did he mean? What does the word "right- eousness" mean in this context? |
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Day Five 1. Once Jesus has been baptized (Matthew 3:13-17) what important information do we learn about him? Who supplies the information? What is "the voice" and what did it say?
2. Do you think the baptism of Jesus teaches us anything about the Trinity? If so, what?
3. How does the baptism of Jesus foreshadow the climactic event of Lent: Jesus’ death on the cross? |
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TRANSFORMERS - Week 5 TRANSFORMER! DAILY DEVOTIONALS FOR FEB. 16-20, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read 2 Corinthians 5:11-21. As back- ground, read Acts 18:1-18, which documents Paul’s visit to the city of Corinth. How would you describe Paul’s experience there?
2. Prior to writing 2 Corinthians, Paul underwent some hard times. Read 2 Corinthians 1:8-12 and charac- terize his difficulties. |
Day Two 1. The main theme of this week’s text is "The Ministry of Reconciliation." Offer a definition of the verb "to reconcile." How do we use this word in daily speech? In what way does it apply to our relationship with God? With others?
2. Identify several "motivations" for being God’s witnesses as stated in 2 Corinthians 5:11-21. Suggest the importance of each one.
3. How might our witness lose its integrity according to 5:12? |
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Day Three 1. When Paul writes about "Christ’s love" compelling us to be a witness, is he referring to our love for Christ or Christ’s love for us (5:14-15)?
2. What does Paul mean when he says Christ "died for all?" Consider the meaning of the word "for" in your answer. For additional insight, read the following passages which talk about the same idea: 1 Corin- thians 15:3-4; Romans 5:6-8; 6:10-11; 8:34; 14:9, 15; 1 Corin- thians 8:11; Galatians 1:3-5; Ephesians 5:2; Titus 2:13-14. |
Day Four 1. Explain the meaning of 5:16. What has "changed" in our thinking about other people once we become Christ follow- ers? What impact will this have on our witness?
2. What is the "new creation" spoken of in 2 Corinthians 5:17? Is this the same as "transformation" in the way we have used that term in our series?
3. We encounter the words "reconcilia- tion" and "reconcile" in 5:18-21. How does Paul use these terms? Who is primarily responsible for reconciliation, according to these verses? What spe- cific actions are involved in reconciling us to God? |
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Day Five 1. Paul calls us "ambassadors for Christ" in 5:19-20. What does he mean, and in what sense does "ambassador" mean "transformer?"
2. What role do we have in bringing about the reconciliation of the world? What does Paul mean when he says we are "made the righteousness of God" in Christ?
3. Consider this statement: We are not only bearers of the Gospel message, but we are also to be that message for the world. |
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TRANSFORMERS - Week 4 WIRED? DAILY DEVOTIONALS FOR FEB. 9-13, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Examine the portrait of the early church in Acts 2:41-47. In what ways were the apostles "gifted to serve" the first Christians, and what were the results?
2. According to 1 Corinthians 1:4-8, how was the church at Corinth "enriched?" In particular, what did they "not lack?"
3. Begin to think of the many ways that people at First Naz are "gifted to serve." Consider some of the less visible volunteers. |
Day Two 1. Read 1 Corinthians 12:1-7. List the different words used to describe "spiritual gifts." Attempt a definition of each one.
2. Is there a difference between the "fruit of the Spirit" and the "gifts of the Spirit?" Read Galatians 5:22-23 and 1 Corinthians 12: 8-10 to help with your answer.
3. In what ways were "gifts of the Spirit" evidenced in the Old Testament? Read Exodus 31: 1-11 and Numbers 11:24-29 in responding. |
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Day Three 1. Five different lists of spiritual gifts appear in Paul’s letters: Romans 12:6-8, 1 Corinthians 12:28, 1 Corinthians 12:29-30, 1 Corin- thians 12:8-10, and Ephesians 4:7-16. Make five columns and identify the gifts from each pas- sage. Now make at least five observations about the simi- larities and differences. |
Day Four 1. Read 1 Peter 4:10-11, Ephesians 4:7-16 and 1 Corinthians 12. For what purposes does Christ give gifts to the church?
2. Read Romans 12:3-13. What atti- tudes should govern our use of the gifts God has given us?
3. Have you taken the personal spiritual gifts evaluation and other assessments (called SHAPE) on this website? Click here to go to the Ministry Assessments web page. |
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Day Five 1. React to this statement: "Spiritual gifts are the primary means for building and maintaining the body of Christ." Now read 1 Corinthians 13 and re-evaluate your reaction.
2. In 1 Corinthians 13:1-3, a two-word phrase appears four times. What is it? What is Paul's reason for repeating it?
3. Compare 1 Corinthians 13:4-7 with Ephesians 4:13-16. What ideas are stressed in both passages? How can they help us put our spiritual gifts in perspective? |
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TRANSFORMERS - Week 3 POWER GRID DAILY DEVOTIONALS FOR FEB. 2-6, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Read John 15:1-17. Create a simple outline of the passage. What main image does Jesus use to illustrate his relationship to the disciples and to the world? Why is this a fitting "witnessing" metaphor?
2. The background to this image is found in the Old Testament. Examine the following passages and suggest some connections with our reading: Isaiah 5:1-7; 27:2-6, 10-11; Jeremiah 2:21; Psalm 80:7-19. What was Israel’s primary failure and how did God intend to remedy it? |
Day Two 1. In what sense is Jesus the "true vine?" What relationship does Jesus have with the Father, and what role does the Father have in this rela- tionship?
2. To what does Jesus compare his followers? How is this a fitting image? What responsibility do the branches have to the vine? The vine to the branches? The Father to both?
3. What is the primary purpose of the vine-branch relationship as "tended" by the Father?
4. The word "fruit" appears several times throughout John 15. What words are closely associated with this term? |
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Day Three 1. How is "fruit" used elsewhere in John’s Gospel, such as John 4:36; and 12:24? Compare these uses of the word with some other New Tes- tament texts: Philippians 1:22 and Colossians 1:5-6. What do the fol- lowing passages tell us about the growing Christian community: Acts 2:41, 47; 5:14; and 11:24? In what sense is the early church "fruitful?"
2. The pivotal verse is 15:11. What is the theme? According to John 4:36, what associations does this idea have with "fruit-bearing?" Compare these addi- tional passages as you think through this implication: Acts 2:46; 8:8; 12:14; 13:52; and 15:3. |
Day Four 1. What role does "love" have in unifying the fruit-bearing "grid?" What different persons are subjects of the verb "love" in this passage? Compare this theme with John 3:35 and 5:20. What role does "love" have in the mission and witness of the Christian community?
2. How does "love" reveal God to the world in transforming ways? Look for similar ideas in these additional passages: John 13:34-35; 14:31: 17:23, 26; and 1 John 4:12. |
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Day Five 1. Read Philippians 1:20-21. Paul makes statements about this relationship to Jesus. How are they similar to what we have learned from John 15? Extend your reading through 1:26. What does Paul say about being fruitful and joyful? Examine Galatians 2:20, also written by Paul, and notice the common elements.
2. "The heart of witness and the center of evangelism is the church of Jesus Christ practicing genuine, loving com- munity before a watching world. The body of Christ is the circuitry, the power grid, electrified by the Holy Spirit, conducting the truth of God through His world." Respond to this statement. |
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TRANSFORMERS - Week 2 POWER SOURCE DAILY DEVOTIONALS FOR JAN. 26 - 30, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. Matthew 28:16-20 is commonly called "The Great Commission." Suggest some reasons why this is a fitting designation. (i.e. Why "Great," and in what sense a "Commission?")
2. What ground-breaking events in 28:1-15 laid the foundation for this Commission?
3. On what "power source" does this Commission depend, according to Jesus in 28:18? What words does Jesus use to indicate the "extent" of this source, and to what do each of them refer? Compare the following passages as you consider your answer: Ephesians 1:10; 3:14-15; Philippians 2:10-11; Colossians 1:16, 19-20; Revelation 21:1-12. |
Day Two 1. What is the main "command" found in the Commission? In Matthew 28: 16-20, what other verbs further explain this command? What do each of them mean?
2. What does it mean to baptize "in the name of"? How is the name of God expressed in this passage?
3. With what promise does the Commission end?
4. Identify four words modified by the adjective "all" in this passage. Suggest their special importance for the Commission. |
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Day Three 1. The second text, Acts 1:1-9, is based on the previous instructions of Jesus found in Luke 24:45-49. Survey that passage and take note of Jesus’ promise found there. In what ways does Acts 1:1-9 further explain that promise?
2. What does Jesus promise the disci- ples in Acts 1:8? What are they to do as a result? Why do they stand in need of this special gift in light of their mission? |
Day Four 1. The third passage is Acts 2:1-13. Make note of the "setting:" What important Jewish festival was taking place, who was attending it, and from where did they come?
2. What "signs" drew the people’s attention? Why were they impor- tant? How did the people respond?
3. How did "speaking in other lan- guages" create a powerful effect on the people who heard them? Why do you think this "speech event" was empowered by God’s Holy Spirit? |
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Day Five 1. Using the following scriptures, support this statement: The power of God is necessary if we are to be a trans- forming witness for others. 2 Peter 1:3-4; Hebrews 4:12; 2 Timothy 1:7; 1 Corinthians 2:3-5, 13:4; 1 Corin- thians 1:18; Acts 4:33, 6:8; and Ephesians 3:20-21. |
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TRANSFORMERS - Week 1 TRANSFORMED? DAILY DEVOTIONALS FOR JAN. 19 - 23, 2009 provided by Bob Brown |
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We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. |
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Day One 1. What role does a "transformer play in our homes? Why is this a fitting metaphor for the changes God is able to make in the lives of human beings through Jesus Christ?
2. Read Acts 1:7-8. What requirements does Jesus give for a person to be a witness for him? What does "power" mean, as used in this passage?
3. Examine John 1:35-51, which con- tains a series of encounters people had with Jesus when he called them to be his disciples. In what ways were their lives transformed by Jesus as a result? |
Day Two 1. Read John 9:1-41. Develop an outline based on the following verse divisions: 9:1-5; 9:6-7; 9:8-12; 9:13-17; 9:18-23; 9:24-34; 9:35-38 and 9:39-41.
2. In this text, the key figure, trans- formed by Jesus, was the man born blind (referred to hereafter as "the man"). Why is his blindness from birth an important fact of his story? In what similar situations might people find themselves today?
3. Make a list of all the people who had direct contact with the man. What role did each have in his transfor- mation? |
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Day Three 1. What special title does Jesus give to himself in John 9:35? For a com- parison, read John 1:3-13, and then suggest some ways the man’s story parallels this passage.
2. The connection between the man’s blindness and "sin" runs through his story. What was Jesus’ view of this?
3. What statement, made by the man, beautifully summarizes his transfor- mation? (see 9:25) In what sense is this claim central to his "personal testimony?" |
Day Four 1. The Bible sometimes uses physical blindness as a symbol of spiritual blindness. Read these Old Testament passages with that in mind: Isaiah 6:10; 29:9; 43:8; 56:10; and 59:10. Compare these with Jesus’ words in Matthew 23:16-26. How would you define "spiritual blindness?"
2. In what sense does the man also receive "spiritual sight" at the end of the story in John 9? Sketch the process of the man’s transformation from beginning to end.
3. Jesus came so that all sorts of blind people might receive their sight. Examine these passages and indi- cate how this is true in each case: Isaiah 29:18; 35:5; 42:7, 16, 18; Matthew 11:5 and Luke 4:18. |
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Day Five 1. According to further New Testament teaching, the light of spiritual sight transforms our lives when we receive it into our hearts. Using the following passages as evidence, show how this is the case: Romans 13:12; 1 Corin- thians 4:5; 2 Corinthians 4:6; Ephe- sians 5:8, 12; Colossians 1:13; 1 Thessalonians 5:4; 1 Peter 2:9 and 1 John 2:8, 9, 11.
2. How important is a written testimony of one’s transformation by Jesus Christ? How might the man’s story help you write your own? |
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Events This Week |
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