GET SMART - Week 6
How to Build Something for Your Kids
DAILY DEVOTIONALS FOR AUGUST 16-20, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What fundamental principle does
    scripture give for building a solid
    home? (Psalm 127:1) How does the
    teaching of Jesus reinforce this princi-
    ple? (Matthew 7:24-27)

2. What role does wisdom play in the
    home, and what opposition does wis-
    dom face in performing this work?
    (Proverbs 9)

3. Using the following passages from
    Proverbs, make at least five major
    observations about wise conduct in
    building a godly home. (12:7; 14:1,
    11; 15:6, 25; 17:1, 13; 21:9; 25:24;
    21:12, 20; 24:3-4, 15-16)

Day Two
1. According to Proverbs 14:26-27,
    home is to be a "refuge." Explain,
    then consider some practical
    examples of how this can be true
    in your home.

2. Explain the phrase "fountain of life."
    Also read Proverbs 10:11; 13:14;
    16:22; 18:4; Psalm 36:9; Jeremiah
    2:13; 17:13.

4. Read Psalm 127:3 and discuss the
    meaning of these three words as
    they apply to the place of children
    in the home: heritage, fruit and
    reward.

 

Day Three
1. Parents are to be an example to their
    children. How does Proverbs develop
    that theme? (20:7; 31:28; 14:26)
    What does the New Testament tell us
    about the importance of being an
    example? (1 Peter 2:21; Philippians
    3:17)

2. Parents are to be the primary instruc-
    tors of their children. Explore this
    idea using the following texts: Pro-
    verbs 1:8; 6:20; 19:27; 7:1; 5:12-13;
    10:1; 15:20; 23:15-16, 25-26; 27:11;
    29:3; 13:1.

Day Four
1. Parents are to lovingly discipline
    their children. Discuss this state-
    ment, referring to the following
    passages. (Proverbs 22:6; 3:11-12;
    13:24; 22:15; 19:18; 23:13-14; 29:15,
    17) Define the word "discipline" in
    light of what you read and also sug-
    gest what it is not. Compare the
    teaching of Deuteronomy 8:1-6 and
    Hebrews 12:5-11.

2. Examine more closely the familiar
    verse in 22:6. Suggest two or three
    possible meanings. What misread-
    ings of this passage have you heard?

 
Day Five
1. Using the following readings from
    Proverbs, develop ten lessons
    parents should teach their children.
    (1) 1:7; 9:10; 10:27; 14:26-27; 15:16;
    16:6; 19:23; (2) 4:23; 23:7; (3) 1:8;
    4:1-4; 6:20-23; 30:17; (4) 1:11-18;
    2:10-15; 13:20; (5) 2:16-19; 5:3-5;
    6:23-33; 7:6-27; (6) 5:15-20; (7)
    4:24; 10:11, 19-21, 32; 12:18, 22;
    15:1-2; 16:23; 20:15; (8) 6:6-11;
    10:4-5; 22:29; (9) 3:9-10; 11:24-26;
    19:17; 22:9; (10) 3:27-29; 25:21-22.

2. According to Proverbs 31, what
    contribution does "the noble woman"
    make to the building of a godly
    home? Explain the significance of
    31:28. Compare this chapter with
    the theme of 14:1 and 24:3-4.
 

GET SMART - Week 5
God Doesn't Like . . .
DAILY DEVOTIONALS FOR AUGUST 9-13, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Proverbs 6:12-19. Explain what
    it means for God to hate something.
    Read the following passages to help
    clarify: Deuteronomy 17:3-4; 18:
    10-11; 25:13-16; Psalm 5:5; 11:5;
    Proverbs 16:5; Isaiah 1:13-14;
    Amos 5:21.

2. The Bible tells us that "God is love"
    (1 John 4:8) and that He loves people
    who are sinners (Romans 5:8; John
    3:16). Discuss the relationship be-
    tween love and hate in the character
    of God. See Luke 16:13 and Psalm
    97:10 as they apply to the way we
    love and hate.

3. Create two columns and label them
    Proverbs 6:12-15 and 6:16-19. List
    the key ideas in each passage and
    then draw lines between similar
    concepts. What do you learn from
    this exercise? Consider the con-
    nection between wicked people
    and evil actions.

Day Two
1. According to this passage, where
    does evil originate in human beings?
    Compare this with Proverbs 26:
    23-25; 27:19; Jeremiah 17:9-10;
    Matthew 15:18-20; Romans 2:5;
    Hebrews 3:10-12; 4:12; and 10:22.

2. In 6:12, what do the words "worth-
    less" and "wicked" mean? How do
    they apply to human beings?

3. Specific parts of the body are
    listed in this week’s passage
    (6:12-19). List each one and
    then explain the ways that part
    of the body becomes the servant
    of sin. Compare this with
    2 Corinthians 7:1.

 

Day Three
1. With respect to the "tongue," what
    else does Proverbs tell us about how
    it can be abused? (12:19; 21:6; and
    26:28) How does the New Testament
    expand on this theme? (1 John 1:10;
    2:22; 4:20; 5:10)

2. What do 6:13 and 6:17 teach about
    the sinful use of the eyes? Compare
    with 1 John 2:16, Romans 3:18;
    11:8; 11:10 and Revelation 3:18. How
    do God’s "eyes" differ from ours, and
    how does He give us an example of
    what we should do with ours? (Pro-
    verbs 5:21; 15:3; 22:12; Genesis 6:8;
    Deuteronomy 11:12; 2 Kings 12:2;
    2 Chronicles 16:9; 1 Peter 3:12)

3. How are the "feet" misused in 16:13
    and 16:18? To what proper use
    should they be put? (Isaiah 52:7;
    Romans 10:15; Ephesians 6:15;
    Psalm 17:5; 119:106; Proverbs
    4:26; Hebrews 12:13)

Day Four
1. What is the connection between
    "pointing the finger" and being a
    "false witness" in 6:13 and 6:19?
    How is this connection clarified by
    25:18? Consider the seriousness of
    the false witness (12:17; 14:5;
    19:5, 9; 21:18)

2. What is the outcome of doing the
    things which God hates according
    to 6:15 and 6:19? How serious is
    this outcome? Read Jude 1:16-19,
    Galatians 5:19-21, and Romans
    16:17-18.

3. Though God hates our sins, He
    loves us. What remedy does He
    provide for our sins? (Romans 5:8)
    What must we do in response to
    God’s provision? (1 John 1:9;
    Acts 2:38)

4. What should our lives look like as
    a result of accepting God’s pro-
    vision? (Psalm 97:10; Romans
    12:9; Galatians 5:22-23)


GET SMART - Week 4
Dollars and Cents
DAILY DEVOTIONALS FOR AUGUST 2-6, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read 1 Kings 4:21-28 and 1 Kings
    10. What do they tell us about
    Solomon (the author of a number of
    Proverbs) and his riches? How might
    his wealthy status have influenced
    his proverbs? What does Proverbs
    16:16 reveal about Solomon’s in-
    sights into the true nature of wealth?

2. Read Proverbs 3:7-10. With respect
    to money, how can we be "wise in
    our own eyes?" What does it mean
    to "turn away from evil" in matters of
    wealth? Compare to 1 Timothy 6:10
    and Hebrews 13:5. What is the pri-
    mary purpose of wealth? Read Reve-
    lation 5:12. Why should we give God
    our "first fruits," and how should we
    do so? Also read Deuteronomy 8:18,
    Malachi 3:10 and Luke 12:48.

Day Two
1. Read Proverbs 10:15. Is this proverb
    a command or a simple observation?
    Why does the rich man treat wealth
    as a "fortified city," and what dangers
    lurk within such an attitude? Read
    Luke 12:16-21; 1 Timothy 6:17-19;
    and Proverbs 18:10-11.

2. What does this proverb tell us about
    the vulnerability of the poor? Read
    Leviticus 25:1-34 and compare it
    with the warnings of 1 Chronicles
    36:20-21. Consider the reasons for
    poverty. Use the following texts to
    shed additional light on the plight of
    the poor. (Proverbs 10:4; 20:13;
    21:17; 23:21; 13:18; 14:23; 21:5;
    6:1-5; 11:15; 17:18; 22:26-27; 22:7;
    13:23; 18:23; 28:8)

 

Day Three
1. Examine the following passages
    from the Old Testament which
    address our responsibility to the
    poor. (Isaiah 10:1-4; Amos 2:6-7;
    4:1; 5:11-12; 8:4-10) Compare to
    Proverbs 14:21, 31; 22:2, 22-23;
    29:7; 28:3; 31:9; 29:14; 19:17;
    21:13.

2. Read the warnings of the New
    Testament, found in James 5:1-6,
    as they pertain to the rich in their
    treatment of the poor.

3. How important is planning in matters
    of wealth? (Proverbs 15:22) What
    character trait is necessary? (21:5)
    Read Proverbs 22:29; 10:4; 14:23;
    13:11; 16:11; 20:10; and 20:23.

Day Four
1. What should we know about using
    credit
? (Proverbs 22:7) Read Philip-
    pians 4:11; 1 Timothy 6:8; Hebrews
    13:5; and Proverbs 30:7-9.

2. Read Proverbs 15:16. Why is "fear
    of the Lord" compared with "great
    wealth?" How does Jesus’ parable
    in Luke 12:13-21 help us interpret
    this proverb?

3. What impact can wealth have on
    relationships? (14:20; 19:4, 7;
    28:11; 22:1-2, 7; 13:7)

4. According to Proverbs 22:1, what
    takes precedence over wealth?
    The New Testament teaches us
    about a different sort of wealth.
    Read the following passages to
    discover what it is. (Romans 11:
    33-36; Philippians 4:19; and
    Colossians 2:2-3)


GET SMART - Week 3
Known for Words
DAILY DEVOTIONALS FOR JULY 26-30, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Consider a few examples of the differ-
    ent ways you use words in your daily
    life. In what sense are words the
    sources of action? How do words
    make things happen? What possible
    dangers are inherent in this use of
    words? What benefits? What are
    some examples from your own life?

2. What did Jesus say about the use of
    words? (Matthew 15:18-20; 12:34-37;
    John 6:63; 12:47-50) How did people
    view the speech of Jesus? (Luke
    4:22) What did Jesus view as the 
    function of his own speech?
    (Matthew 24:35; Luke 6:47-49)

Day Two
1. Read Proverbs 4:24; 5:2-3; 7:21;
    8:6-7; 12:13, 19, 22; 13:3. What
    role do the "lips" seem to have in
    these passages?

2. Read and study Proverbs 16:21-32.
    What different terms does the writer
    use to refer to speech?

3. Focusing on the following verses, 
    consider the power of speech for
    good and also for evil.
    (16:21, 23-24, 27, 30, 32)

 

Day Three
1. What example in the life of Solomon
    revealed that, as king, he used words
    for good purposes? (1 Kings 3:16-28)
    Remember that Solomon wrote many
    of the Proverbs we are studying.
    (1 Kings 4:32)

2. In the New Testament, the book of
    James handles speech in ways sim-
    ilar to Proverbs 16. Read James 3:
    1-18 and consider the parallels. Do
    you see any distinctively Christian
    "spin" in James that is missing from
    Proverbs?

Day Four
1. Read Proverbs 10:6-32. Focus on the
    following verses, and consider the
    power of speech for good and for evil.
    (10:6, 8, 13-14, 18-21, 31) Which of
    these proverbs is especially meaning-
    ful to you? How might you apply it to
    your own life?

2. In what ways does the book of Job
    illustrate what Proverbs tells us about
    the potentially destructive use of
    words? (Job 13:1-5; 16:1-5; 38:2)

3. Compare the teaching of Ecclesias-
    tes 12:9-11 with the Proverbs texts.
    What key ideas are similar?

 
Day Five
1. Using these New Testament pas-
    sages, what practical application
    do they give us in our use of words?
    (James 1:19-21 and John 8:44)

2. Based on your study, comment on
    the following statement: The lips
    are the gateway of the heart.

3. In what ways do words reveal the kind
    of persons we are? What do words
    tell us about the character of other
    people?
 

GET SMART - Week 2
What Good Is Wisdom to Me?
DAILY DEVOTIONALS FOR JULY 19-23, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Each day, read and memorize Proverbs 3:5-6.

Day One
1. What does scripture teach is "good
    for us?" (Jeremiah 28:11; Romans
    8:28; Deuteronomy 6:24; Hebrews
    12:10) How is wisdom good for us?
    How does this differ from what our
    consumer society says is good for
    us?

2. Read the main text, Proverbs 2:1-22.

3. A series of "if" statements appear in
    2:1-4, followed by some "then" state-
    ments in 2:5-11. What do the "if"
    statements require, and what do the
    "then" statements promise?

Day Two
1. What are the instructions of father to
    son? How is this passage an invita-
    tion to spiritual education? What good
   
does the father state will come from
    following his words? (2:1)

2. What attitude of the child is required
    to maximize the benefits of his
    father’s wisdom? (2:2)

3. In what sense must we "take the ini-
    tiative" if we are to be enriched by
    wisdom? (2:3-4) What can hinder that
    process? (see also Malachi 1:6-14)

4. What are the immediate benefits
    which come from wisdom according
    to 2:5?

 

Day Three
1. In what sense is "seeking wisdom"
    identical to "seeking God?" (2:6)
    What does God promise in return
    for those who seek wisdom from
    Him? (2:7-8)

2. What two kinds of dangers face the
    father’s son in 2:12-19? How are each
    of these unique, and what specific
    temptations do they introduce? How
    does wisdom benefit the son in his
    battle with these dangers?

3. In 2:20-22, the writer tells us about
    "the way of the good." What is it,
    and how do we stay faithfully on it?
    How do goodness and righteousness,
    the fruits of wisdom, benefit us?

Day Four
1. Read Proverbs 3:1-6. What seems to
    be the key command which gives
    unity to all the other instructions?

2. What specific virtues (permanent
    character traits) does this passage
    emphasize, and how do they become
    a consistent part of our lives? Why
    does the writer speak of "the tablet
    of the heart?" (see also 7:3) How is
    something written on the heart? (see
    also Jeremiah 31:33; Hebrews 8:10;
    10:16; 2 Corinthians 3:3) Discuss
    this concept in light of Jesus and the
    Gospel.

3. What does it mean for wisdom to give
    us "favor and skill in goodness?" (3:4)


GET SMART - Week 1
The Fear of the Lord
DAILY DEVOTIONALS FOR JULY 12-16, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What do the following Old Testament
    texts teach us about "wisdom," both
    the false and the genuine? (Genesis
    3:6; Deuteronomy 4:5-6)

2. In what ways did Solomon exemplify
    wisdom? (1 Kings 3:5-14; 4:29-34)

3. What special features does wisdom
    have from the standpoint of the New
    Testament and the Gospel? (James
    1:5; 3:13-18; 1 Corinthians 1:17-25;
    2:1-16; Colossians 2:3)

4. What do the following Old Testament
    texts teach us about "wisdom," both
    the false and the genuine? (Genesis
    3:6; Deuteronomy 4:5-6)

5. In what ways did Solomon exemplify
    wisdom? (1 Kings 3:5-14; 4:29-34)

6. What special features does wisdom
    have from the standpoint of the New
    Testament and the Gospel? (James
    1:5; 3:13-18; 1 Corinthians 1:17-25;
    2:1-16; Colossians 2:3)

Day Two
1. Briefly scan through the book of
    Proverbs, noting the following
    sections:
    1:1-9:18
    10:1-22:16
    22:17-24:22
    24:23-34
    25:1-29:27
    30:1-33
    31:1-31

 

Day Three
1. According to Proverbs, wisdom should
    guide the "way" we live our lives.
    Using the following passages, consider
    the "way of wisdom" and its opposite,
    the "way of folly." (1:15, 31; 2:8, 12, 20;
    3:23; 4:11, 14, 19; 5:8; 6:23; 7:27; 8:2,
    13, 20; 9:6, 15)

2. Our main text this week is Proverbs 1:
    1-7. Read through it, and then list the
    purposes the writer gives for using
    proverbs. What does the passage tell
    us about the meaning of "wisdom?"

Day Four
1. Offer a definition of "wisdom," in-
    cluding what it is, how we acquire it,
    why we need it, where we can apply
    it, and who gives it to us.

2. What is the relationship between
    wisdom and knowledge?

3. In Proverbs 1:3, what three skills does
    wisdom cultivate in us? Where are
    they most applicable?

 
Day Five
1. The phrase "fear of the Lord" appears
    in Proverbs 1:7 where it is called "the
    beginning of wisdom."

2. What does Deuteronomy 10:12-13 tell
    us about "the fear of the Lord?" com-
    pare Proverbs 3:5-6 and comment on
    the connection between "fearing the
    Lord" and "acknowledging him." What
    does the phrase not mean, and how
    can it be misunderstood?

3. Study the following 18 occurrences of
    the phrase to further expand your
    understanding of its meaning. (1:7, 29;
    2:5; 3:7; 8:13; 9:10; 10:27; 14:2, 26-27;
    15:16, 33; 16:6; 19:23; 22:4; 23:17;
    24:21; 31:30)
 

SPEAK OF THE DEVIL - Week 3
Victory Over Temptation
DAILY DEVOTIONALS FOR JULY 5-9, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. According to Hebrews 4:15-16, what
    does Jesus share with us, and what
    does he thereby offer to us?

2. What promises do 1 John 4:4 and
    1 Corinthians 10:13give to us in the
    face of temptation?

3. When Satan attempts to deceive our
    minds with his lies, what should we
    do? (John 16:13-15; Psalm 119:11;
    Joshua 1:8; Ephesians 6:17)

4. When Satan attempts to destroy our
    bodies through suffering, what should
    we do? (1 Corinthians 12:7-10;
    1 Peter 5:10; Job 13:15; 1 Thessa-
    lonians 5:18; Psalm 119:67-71;
    1 Peter 4:16)

Day Two
1. When Satan attempts to control our
    wills through pride, what should we
    do? (1 Corinthians 2:12; Philippians
    2:12-13; James 4:4-6; 1 Thessa-
    lonians 2:13; Romans 12:3;
    1 Corinthians 4:7)

2. When Satan attempts to accuse our
    consciences through false guilt, what
    should we do? (1 John 2:1; Romans
    8:34; Isaiah 59:16; Revelation 12:
    10-11)

3. Carefully read Ephesians 6:11-18.
    What image does Paul use to des-
    cribe our preparation for Satan’s
    attacks? Compare this passage
    with the following Old Testament
    texts: Joshua 1:5-9 and Isaiah
    59:14-17.

 

Day Three
1. What does Ephesians 6:10 tell us to
    do, and how does 6:11 show us how
    to do it?

2. What features of our struggle with
    Satan does Paul emphasize in 6:12?
    List the different words he uses to
    describe the "powers" we face in our
    battle with temptation. What seems
    to be the distinctive feature of each
    one?

3. What specific command does 6:13
    give, and how does it unify our efforts
    against Satan?

Day Four
1. Read Ephesians 6:14-17and list
    each piece of armor Paul mentions.
    Consider the idea which each piece
    of armor represents and why the
    association with that particular
    piece is appropriate.

2. Which piece of armor is offensive in
    nature, while the rest are generally
    defensive? Compare Hebrews 4:12;
    Isaiah 49:2; and Revelation 19:15.

3. In what sense is "prayer" a part of
    the Christian’s defense arsenal
    against temptation and Satan (6:18)?
    What language is used in this verse
    which links prayer directly to a
    soldier’s work?


SPEAK OF THE DEVIL - Week 2
The Devil Is In the Details
DAILY DEVOTIONALS FOR JUNE 21-25, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. How does a "temptation" differ from
    a "test?" What will God never do?
    How do we facilitate temptation’s
    success? (James 1:13-16)

2. What image does Peter use for the
    Devil in 1 Peter 5:8? In what sense
    does the Devil try to "devour" us?
    (Psalm 17:12; 17:9-12; 22:13; 35:17)

3. Who Satan is determines his strategy
    in tempting us. Four distinct charac-
    ter traits describe Satan in the Bible.
    Identify these traits:
    a. John 8:44; Revelation 12:9;
        2 Corinthians 11:3; 2 John 1:7;
        Genesis 3
    b. 1 Peter 5:8; Luke 22:31; Revelation
        9:11; Job 2:6
    c. John 12:31; John 14:30; 1 Timothy
        3:6-7; Proverbs 16:18; 1 John 5:19
    d. Revelation 12:10; 2 Corinthians 2:
        10-11; Zechariah 3:1-7

Day Two
1. Satan uses specific weapons as he
    tempts Christians. For each trait
    from Day 1, discover the weapon.
    a. John 8:44; Romans 1:25;
        compare Genesis 2:16 & 3:2;
        Genesis 2:17 & 3:3;
        2 Corinthians 11:13-14
    b. Job 2
    c. Matthew 4:8-9; 1 John 2:16;
        1 Peter 5:5-6; Proverbs 16:18
    d. Psalm 38:20; 71:13; Daniel 6:24

 

Day Three
1. What purposes does Satan have in
    tempting us—purposes which grow
    out of his character?
    a. Acts 22:14; Ephesians 5:17;
        Colossians 1:9; Ephesians 6:6
    b. James 5:11; 1:2-3; Hebrews
        6:12; Galatians 5:22-23
    c. Romans 1:25; 2 Chronicles 26:
        15-16; Deuteronomy 6:10-12
    d. 1 John 3:19-21; 2 Corinthians
        2:7-8, 11

2. According to the parable Jesus told
    in Matthew 13:24-43, what is God’s
    attitude toward the persistence of
    evil (and temptation) in His world?
    What key statement does the
    parable make in 13:28?

Day Four
1. What should be our approach to
    Satan’s temptations? (Ephesians
    4:22-32, especially 4:27) In what
    ways do we collude with him in
    these temptations?

2. Explain the key idea from the "Our
    Father" found in Matthew 6:13.
    What does this passage mean
    and not mean?

3. Read 1 Corinthians 10:13. Respond
    to the following claim: "We are
    powerless against Satan’s over-
    whelming temptation strategy!"


SPEAK OF THE DEVIL - Week 1
Satanology, Who is the Devil?
DAILY DEVOTIONALS FOR JUNE 14-18, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Job chapters 1 & 2. What
    information do these passages give
    us about Satan? How did he relate
    to God in the story of Job? What
    are we told about the latitude he
   
had in afflicting Job’s life? Does
    this tell us anything about the way
    evil operates in the world?

2. Read Isaiah 24:21 as it pertains to
    the invisible causes of evil. What
    does this tell us about Satan? Read
    Daniel 10, and then note the role of
    angels, good and evil, in the affairs
    of the world.

Day Two
1. Read Zechariah 3:1-5. What is
    Satan’s role in this passage, and
    who is his intended target? How
    does God intervene? How is this text
    significant in our understanding of
    Satan and his activities?

2. Read Isaiah 13-14, focusing on
    14:9-11. Though addressed to the
    king of Babylon, how does this pas-
    sage reveal a deeper, darker source
    of evil in the world? What clues do
    we have that this passage is not
    talking about just the king of Baby-
    lon? Compare this text to Ezekiel 28,
    especially 28:12b-19, and answer the
    same questions posed above. Con-
    sidering both passages, what do they
    teach us about the history of Satan?

 

Day Three
1. Jesus begins his public ministry by
    being tempted by the Devil (see
    Matthew 4 and Luke 4). Compare the
    temptation of Jesus with that of the
    first human pair (Genesis 3). What
    similarities do you see? How does
    the serpent act like Satan, and what
    are his strategies and ultimate goal?
    Compare these stories with John 2:
    15-17, and consider how we are
    affected by Satan in similar ways.

2. What do we learn about Satan from
    the earthly life and ministry of Jesus?
    (Mark 3:22-26; Mark 4:15; Matthew
    25:41; John 8:44; Luke 22:31; John
    17:15; Matthew 6:13; Mark 8:33;
    Luke 22:4; John 13:2, 27; Luke
    13:11, 16; Luke 10:18; John 12:31;
    16:11; 14:30)

Day Four
1. What does Paul tell us about the
    person and work of Satan? (Ephe-
    sians 2:1-3; 2 Corinthians 4:4;
    Colossians 1:13; 1 Thessalonians
    2:18; 2 Corinthians 11:14; 12:7, 11;
    Ephesians 6:11)

2. What confidence do we have about
    the present and future judgment of
    Satan? (2 Thessalonians 3:3;
    Romans 16:20; 2 Thessalonians 2:
    8-10; 1 John 4:4; 5:18)

3. For what reason did Jesus come?
    (1 John 3:8; Hebrews 2:14)

Day Five
1. The book of Revelation gives a pano-
    ramic view of Satan’s war with God
    and his final destination. Read Reve-
    lation 12 and 20. What names are
    given to Satan and why are they
    significant? Where is history headed?
    What happens to us in the meantime,
    thanks to Satan?

2. With regard to Satan’s defeat by
    Jesus, how is the cross and resur-
    rection like D-Day, and how is the
    Second Coming like V-Day?
 

HOLIMESS - Week 6
Final Instructions, Final Promise
DAILY DEVOTIONALS FOR MAY 31 - JUNE 4, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. 1 Peter 5 has two main sections:
    5:1-9 and 5:10-14. Read the pas-
    sage and suggest titles for each
    section.

2. Who are the main groups of people
    addressed in the first section? Why
    does Peter specifically identify
    them? What relationship does he
    have with each one?

3. How does Peter refer to himself in
    5:1-9 and why? In what sense is
    humility something Peter models
    as well as teaches?

Day Two
1. Why is the imagery of "the shep-
    herd" appropriate for Peter to use
    in his letter? Compare to John 21:
    15-23. What was Peter’s original
    profession? (Mark 1:16-18) How
    are the two professions different?

2. What is the significance of "elder"
    in this passage? Is this about age,
    experience or maturity? Explain.

3. According to this first section, what
    is the real enemy of the flock? How
    does he threaten the church? What
    should be our response to him?

 

Day Three
1. How does Peter envision the church
    in 5:9? What does this tell us about
    the connection between the local
    church and the church universal?

2. What sort of literary form does Peter
    use in 5:11-12 as he begins the
    second section? What four promises
    does God give to His suffering church
    in 5:10? Define each idea and sug-
    gest a practical example of how they
    operate in our lives.

Day Four
1. What role does Silas have in 5:12?
    What else does the New Testament
    tell us about this man? (2 Corin-
    thians 1:19; 1 Thessalonians 1:1;
    2 Thessalonians 1:1; Acts 15:22, 27,
    32, 40; 16:19, 25, 29; 17:4, 10, 14,
    15; 18:5)

2. What two broad purposes does
    Peter give for writing his letter in
    5:12? Define each key word. In
    what ways should these purposes
    guide the activity of the church today?

Day Five
1. Why does Peter refer to the church
    as in "Babylon?" If this is a metaphor,
    to what does it refer?

2. Explain the significance of "the kiss
    of love." In what ways does it find
    expression in "passing the peace"
    during worship? (5:14)

3. Identify five key ideas you learned
    from the HoliMess series. Which
    one especially helped you in living
    the holy life in a messy world? Why?
 
 

HOLIMESS - Week 5
Remember Our Example
DAILY DEVOTIONALS FOR MAY 24-28, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. As you read 1 Peter 4, label the fol-
    lowing sections with appropriate
    titles: 4:1-6; 4:7-11; and 4:12-19.
    What do all of them have in
    common?

2. What relevance does the example of
    Christ’s suffering have for us? What
    does Peter mean by being "done with
    sin" in 4:1? What specific forms of
    sin does he emphasize? (4:3) How
    does Christ’s example help us stop
    living in the "old ways?"

3. Explain Peter’s distinction between
    the "evil desires" and the "will of
    God" in 4:2.

Day Two
1. How do our "old friends" react when
    our lives start looking more like
    Christ? (4:4) What helps us handle
    this reaction? (4:5)

2. When events rush forward toward a
    crisis, what impact should this help,
    favorably, on our lives? List the differ-
    ent qualities which hardship cultivate,
    and comment briefly on them.
    (4:7b-11a)

3. How did hardship impact the life of
    Jesus? (compare Hebrews 5:7-9 and
    2:10-18)

 

Day Three
1. What goal does Peter envision for
    Christ followers as a result of living
    a disciplined life? (4:11b)

2. Why might Christians be surprised by
    suffering, and how might they grow
    beyond this initial reaction? (4:12-13)

3. What is the Christ-like response to
    suffering? (4:13-14) Do you find this
    difficult? Why? How does the exam-
    ple of Jesus help us in doing so?

4. Under what circumstances might a
    Christian "suffer as a criminal?" In
    America? World-wide? What tempta-
    tions brought on by circumstances
    might invite them to do so?

Day Four
1. What does it mean to "suffer as a
    Christian" (4:16), and what instruc-
    tions does Peter give persons who
    do so?

2. Why might "the house of God" need
    to be judged by God? (4:17) In what
    ways do you find this a strange state-
    ment, and how might you clarify the
    meaning? How does Peter’s quotation
    from Proverbs 11:31 in 4:18 explain
    his meaning in 4:17? Explain: "It is
    hard for the righteous to be saved…"

3. What does it mean to "suffer accord-
    ing to the will of God?" (4:19) How do
    we go about "entrusting ourselves" to
    God as our Creator when we are in
    the midst of suffering? How did Jesus
    do so when he suffered?


HOLIMESS - Week 4
Value-Added Living in a Very Messy World!
DAILY DEVOTIONALS FOR MAY 17-21, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Offer a definition of the word "value,"
    and then list some important values
    in your life.

2. Read 1 Peter 2:4-8. Identify the main
    value on which everything in the
    Christian life rests. What image does
    Peter use to express this idea?
    Compare to similar Old Testament
    teachings: Isaiah 8:14; 28:16-17;
    51:1ff; Psalm 118:22; Daniel 2:34;
    Zechariah 12:3; and Deuteronomy
    32:31, 37.

3. Why is Jesus called "the living
    stone?" Under what circumstances
    might a "building stone" become a
    "stumbling block?" Who are the
    "builders" mentioned in this text?
    What different kinds of "stones"
    seem to be in view, and what do
    they mean?

Day Two
1. Read 1 Peter 2:13-17, which empha-
    sizes living by the "will of God."
    According to Peter, what is the will
    of God, and how do we best follow
    it? Not the specific instructions he
    gives for doing so.

2. Values lead to the formation of
    virtues in our lives. Define the word
    "virtue." Read 1 Peter 3:8-22. The
    main sections of this reading are:
    1) Integrity (3:8-12); 2) Sovereignty
    (3:13-17); and 3) The Cross (3:18-22).

3. What is integrity? What might be its
    opposite? What contributes to the
    building of integrity? To its loss?
    Based on the reading, list the vir-
    tues which come from a life of inte-
    grity. How do they apply in our lives?

 

Day Three
1. In 3:13-17, explain the question Peter
    raises: "Who is going to harm you?"
    What kind of question is it, and how
    does it point to God’s sovereignty?
    What does it mean for God to be
    sovereign? When we are in distress,
    how does God’s sovereignty help us?

2. How is God’s sovereignty expressed
    in the following ideas found in this
    section: protection, peace, prepara-
    tion, and purity?

3. In what ways is 1 Peter 3:18 a key
    verse? What does it tell us about
    Christ’s work on the cross? How
    does Christ’s suffering related to our
    suffering, and how is this relationship
    a source of encouragement to us?
    What sort of suffering, experienced
    by his readers, does Peter describe
    in this passage? How is their suffer-
    ing like Christ’s suffering?

Day Four
1. Explain Peter’s use of the Noah story
    from the Old Testament. Read Gene-
    sis 6-9 for background on the flood,
    and read the following New Testament
    passages about Noah. What key
    themes from the Noah story are rele-
    vant to Jesus and the Gospel?
    (2 Peter 2:5 and Hebrews 11:7)

2. In what way are Noah, the ark and the
    flood fitting pictures of Christian bap-
    tism? What is symbolized in Chris-
    tian baptism which parallels the Noah
    story? How does water function in
    both cases?

3. According to Peter, why are
    Christians baptized?


Vision Renewel Weekend
DEVOTIONALS FOR MAY 10-14, 2010

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! (2 Corinthians 5:17)
• At what point does this "new life" become old? How many years until the
  newness wears off?
• Read Romans 6:3
-6.

 

I suggest the newness is never to wear out. The newness is intended to be a perpetual condition, a daily condition.
• Read Romans 12:1
-2. The word "renewing" appears in this scripture suggesting
  an on
-going "newness."
• Read Colossians 3:1
-17.

 

Because the world pulls at us so much to conform to its values, we are occasionally in need of being reminded that we are to be "new." In the coming weekend, we will focus on just that—reminding ourselves and one another that we are to live lives as new creatures. Do you want some "How To…" steps on accomplishing this in your life?
• Step #1
- Be in God’s presence. Read these promises about seeking God and 
  His presence: Jeremiah 29:12
-14; Philippians 4:6-7; Hebrews 4:16; James 4:7-8;
  and Revelation 3:20.

 

• Step #2 - Keep doing Step #1 until you understand, and reflect on Philippians
  1:21. Allow God to use the services of the upcoming weekend to help you in
  your journey of "newness" and renewal.


HOLIMESS - Week 3
Holiness in the HoliMess
DAILY DEVOTIONALS FOR MAY 3-7, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read 1 Peter 2:13a, 2:18-3:7, some-
    times known as the Household
    Code section of Peter’s letter. Care-
    fully read the passage and develop
    a basic outline of the material.

2. How is the emphasis of this section
    consistent with the Christian-as-alien
    theme of the letter? What specific
    relationships does Peter identify in
    which Christians might have special
    problems? Briefly discuss those
    problems.

3. What key instruction introduces this
    section and is repeated throughout
    (2:13a)?

4. What guidance does Peter offer his
    readers in working through the dif-
    ferent "power-based" relationships
    in which they find themselves?

Day Two
1. The following texts which talk about
    the Christian community as a
    "household:" Ephesians 2:19;
    1 Timothy 3:15; 1 Peter 4:17. What
    other uses of this term do we find
    in the New Testament? What sig-
    nificance does each one have?
    (Acts 16:15, 31, 34; 18:8; 1 Corin-
    thians 1:16; 16:15; 2 Timothy 1:16;
    4:19; Philippians 4:22).

2. What opportunities did a newly
    converted Christian husband,
    father and master have in a house-
    hold consisting of largely non-
    Christians? What problems did he
    face? How would this change for a
    Christian wife? Christian slave?
    Households in the first century
    were top-down and power-based.
    How might that apply today in a
    highly egalitarian culture?

 

Day Three
1. According to 1 Peter 2:18-20, what
    is the supreme model for working
    out conflict in human relationships?
    List the ways this model applies to
    the relationships mentioned in this
    section of 1 Peter. Based on this
    model, why do you suppose Peter
    began his household code section
    by talking about the slaves (do-
    mestic servants)? Refer to Mark
    10:42-45.

2. According to 1 Peter 2:19, what
    opportunity does unjust suffering
    within a relationship offer to a
    Christian? Compare this to Jesus’
    teaching in Matthew 5:39-48 and
    Paul’s remarks in Romans 12:20-21.

Day Four
1. What special opportunity did a
    newly converted Christian wife
    have in a first century household?
    What special challenges? Why do
    you think Peter uses Sarah, Abra-
    ham’s wife, as an example? Refer
    to Genesis 12:11-20; 18:12, and
    Genesis 20 to better understand
    this reference.

2. What special concerns did a Chris-
    tian husband need to show his
    non-Christian wife? (3:7)

3. How did the fact that Christian
    conversions in the first century
    often occurred as "whole house-
    holds" affect individual members?
    Do we deal with anything like that
    today? How can the church be
    helpful in these situations?


Family Weekend
DAILY DEVOTIONALS FOR APRIL 26-30, 2010

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What is the purpose of the church?
    Why does it exist today?

2. What are some misconceptions of
    the church to anyone who doesn’t
    attend?

3. What were the purposes of the
    seven churches in the Book of
    Revelation? (Revelation 2-3) Make
    a list of things they were successful
    at and a few things that John
    "had against them."

4. What is the purpose of our church
    in the community?

Day Two
1. Read Romans 12:1-8 and
    1 Corinthians 12:12-31.

2. How can you offer your body as a
    living sacrifice?

3. Of the gifts listed in Romans 12:6-8,
    which one is most evident in your
    life? How will that affect what you
    do for your local church?

4. When the day ends, do you feel
    more conformed or transformed?
    (Romans 12:2)

 

Day Three
1. God does not count "living sacrifices"
    the same as the slain animals of the
    old system, but rather wants Chris-
    tians to live in fullness of life. Read
    John 10:10. What does it mean to
    have life, and life to the fullest?
    Make a list of 3-4 things.

2. "Prosperity gospel" consists of the
    following formula: sacrifice + absti-
    nence + prayer = my blessing of
    choice. Why is this dangerous?

3. Is it possible that the list you com-
    posed from question 1 could be a
    formula for worshiping God? What
    is the difference?

Day Four
1. Read Revelation 1:20. Explain the
    use of the term "lampstand" in rela-
    tion to the church in the book of
    Revelation.

2. What do you think was the purpose
    of the lampstand in biblical times?

3. What would happen if the lampstand
    was moved in the temple? How does
    the illustration of the lampstand apply
    directly to our lives, marriages and
    relationships?

4. Read John 12:32. What does Jesus
    mean by "I will draw men to myself"?


HOLIMESS - Week 2
Holiness in the HoliMess
DAILY DEVOTIONALS FOR APRIL 19-23, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Prayerfully read 1 Peter 1:3-2:3. What
    recurring words do you discover, and
    how do they shape the direction of
    the passage?

2. Where does "holiness" appear in the
    text? What specific features of holi-
    ness does Peter emphasize in this
    passage?

3. Outline the reading, using the follow-
    ing section units: 1:3-12 and 1:13-2:3.
    See if you can break the outline down
    further, labeling these smaller units
    1:3-5; 1:6-9; 1:10-12; 1:13-16;
    1:17-21; 1:22-25; 2:1-3.

Day Two
1. In what sense is 1:3-12 a "blessing?"
    What does it mean to "bless God?"
    How does our blessing God relate to
    His blessings on us?

2. Where do hope, trial, and scripture
    promises fit into the blessing of God
    in this section?

3. According to 1:13 we are to "pre-
    pare our minds for action." What
    specific actions does Peter identify
    in 1:13-2:3?

 

Day Three
1. What important command sets the
    tone for this section? (1:15) Review
    the key Old Testament passages
    which relate to the theme of holiness.
    (Isaiah 6:3; 57:10; Leviticus 11:44-45;
    19:2; 20:7)

2. Explain the use of the word "fear" as
    it is used in 1:17-21. What possible
    meanings does the word have, and
    which meaning best applies in this
    case? (See also Psalm 34:11;
    111:10; Proverbs 1:7; 8:13; 9:10;
    10:27; 14:26-27; 15:33; 23:17;
    Isaiah 33:6; Micah 6:9) What rela-
    tionship does "the fear of the Lord"
    have to the holy life?

3. How does holiness have a horizontal
    dimension, according to 1:22-25?
    What sort of "love" does Peter en-
    vision for his audience? Not the key
    characteristics he mentions.

4. What dose it mean to "purify the
    soul?" What role does truth have in
    this process? Compare John 17:17
    and James 1:22-25.

Day Four
1. What important mark of holiness
    does Peter emphasize in 2:1-3?
    What negative and positive actions
    does he mention in this respect?
    Compare Hebrews 12:1. What are
    we supposed to "lay aside?"

2. Consider the list of "vices" listed
    in this section. Compare them with
    these other passages: Romans
    13:13; Ephesians 4:25-32; Colos-
    sians 3:8. How do they impact on
    living in Christian community? How
    is our personal growth tied to the
    life of the church?

3. In what sense is salvation a pro-
    cess? How is holiness both a
    crisis and a process? Compare
    Philippians 2:12-16 and Romans
    12:1-2.

4. What does it mean to "taste and
    see" as the phrase appears in 2:3?
    This is part of an Old Testament
    quotation from Psalm 34. Prayer-
    fully read that Psalm and note any
    connections to our study of
    1 Peter so far.


HOLIMESS - Week 1
Welcome to the Messy Life!
DAILY DEVOTIONALS FOR APRIL 12-16, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. The letter 1 Peter speaks to the
    question of living a holy life in a
    messy world
. Read through the whole
    letter at one sitting. What large
    themes appear throughout the book?

2. How does becoming a Christian com-
    plicate our lives? How does living the
    Christian life help overcome the diffi-
    culties? Consider the Christian life as
    the place where holiness and "messi-
    ness" meet each other. In what ways
    has that interaction affected your life?

3. What do we know about Peter from
    1:1? Based on your memory of inci-
    dents in the Gospels, what do you
    know about Peter? List several facts
    about him. How was he acquainted
    with the "messy life?" ((Matthew
    4:18; 14:23-33; 16:16-23; 18:21;
    John 13; Luke 22:31; Mark 14:37;
    John 18:10; Matthew 26:58, 69-75;
    John 21; Acts 12)

Day Two
1. In 1 Peter 1:1 what words does the
    writer use to describe his readers?
    Why do you think Peter chose to
    use them? (see also Genesis 23:4;
    Hebrews 11:13; Ephesians 2:12,
    19) Compare these place names
    with the list found in Acts 2:9-11,
    and then suggest a possible con-
    nection between the events of
    Acts 2 and Peter’s audience in
    this letter.

2. According to 1:2 what is the basis
    for the three-fold structure of God’s
    relationship with Peter’s audience?
    Consider the terms foreknowledge,
    sanctification, and obedience as
    they appear in this passage. Com-
    pare the following additional scrip-
    tures: Romans 8:28-32, 35, 38-39;
    Romans 6:19, 22; 1 Thessalonians
    4:3-4, 7; Romans 5:19; Hebrews
    5:8; 1 Peter 1:14, 22a; and Romans
    6:16, 19. How might these words
    have been helpful to Peter’s chosen
    but scattered readers?

 

Day Three
1. In 2:9-10 Peter gives five descriptions
    of his readers. List them and suggest
    ways that each one might have en-
    couraged the scattered people of God
    who lived in a messy world.

2. What does it mean for Christians to
    be a "royal priesthood?" Compare
    Exodus 19:5-6 as you think about
    your answer.

3. Explain the phrase "special (or
    treasured) possession." Refer to
    Malachi 3:16-18, Acts 20:28 and
    Ephesians 1:13-14 for background.

Day Four
1. According to 2:11-12 the scattered
    people of God have an obligation to
    the world around them. What is that
    obligation, and how does Peter
    counsel them to discharge it? How
    does this apply to us?

2. In thinking about your answer above,
    read Jeremiah 29:1-7, paying special
    attention to verse 7. How should we
    "seek the welfare of the city" today?


The Sacraments: Baptism and the Eucharist
DAILY DEVOTIONALS FOR APRIL 5-9, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One - Baptism
1. What importance did Jesus place on
    the baptism of his followers? (Mat-
    thew 28:18-20) What important com-
    mitments does baptism require of us?
    What promise comes along with
    Jesus’ commission to baptize his
    followers?

2. What is the purpose of baptism?
    (1 Peter 3:20-22) What does baptism
    not do? Why do you suppose Peter
    used the metaphor of Noah’s flood
    and the ark to talk about baptism?
    What gives baptism its power?

Day Two - Baptism
1. In what ways does baptism fulfill
    the intention of Matthew 6:10?
    (Luke 11:2)

2. How is baptism a dramatic way of
    communicating the truth of
    2 Corinthians 5:17?

3. Read Romans 6:1-10. What does
    Paul teach about the symbolic
    significance of baptism? What
    connection does he draw between
    what happened to Christ and what
    happens to us? How does baptism
    say that?

4. In what ways does baptism replace
    circumcision in the new covenant?
    (Colossians 2:11-15)

 

Day Three - Eucharist
1. Look up the word "Eucharist," and
    explain how this meaning is an
    appropriate way to refer to the Lord’s
    Supper or Holy Communion.

2. Why do we take Communion? In what
    way is doing so a "re-telling" of the
    original story of Jesus’ death for us?
    Why are such re-tellings important
    events in our Christian experience?

3. Paul has preserved for us the main
    traditional account of the first Eucha-
    rist meal, embedded as it was, in the
    Passover Seder. Read what he wrote
    in 1 Corinthians 11:23-28. Briefly list 
    the key purposes for taking the Lord’s
    supper, as set forth in Paul’s
    account.

Day Four - Eucharist
1. Consider the phrase "in remem-
    brance of me." How does this differ
    from a simple "fond memory of
    Jesus"? How can we "remember"
    since we weren’t present for the
    original events surrounding Jesus’
    death?

2. Why does Paul say "As often as
    you eat...drink"? Does this imply
    frequency of observance?

3. How can taking Communion help
    us keep our lives in good order
    before the Lord?

 
Day Four - Eucharist
1. What connection does Paul make
    between Communion and the Second
    Coming of Jesus? Compare this with
    Matthew 26:29 and consider the
    similarities.

2. Make a few observations noting how
    Baptism and Communion are differ-
    ent, and how they serve different
    purposes in the Christian life. How 
    does 1 Corinthians 10:1-4 bring these
    two sacraments together, and how
    does the example of Moses and
    Israel help us make the connections?
 

THE CASE FOR CHRIST - Week 7
Jesus as Body Resurrected
DAILY DEVOTIONALS FOR MAR. 29 - APR. 2, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. How do you think most people think
    about life after death? What do you
    think about it?

2. Read Luke 24:36-53. What major
    affirmation is found in 24:23, which
    lies at the center of the whole
    chapter?

3. Does this passage have the "look and
    feel" of a vision, a dream or real
    events unfolding before the disciples?
    Do you think the disciples knew the
    difference?

4. What did Jesus ask the disciples to
    do in order to dispel their disbelief
    that he was a real person and not a
    ghost? (24:37-41) What does that
    imply about the nature of Jesus’
    resurrection body? Why did Jesus
    refer to "flesh and bones" and not
    "flesh and blood" whenreferring to
    his body?

Day Two
1. Read Luke 24:45-47. What did Jesus
    specifically need to do for the disci-
    ples which allowed them to believe
    in his resurrection?

2. What unique role would the disciples
    have because they saw Jesus bodily
    alive after his resurrection? (24:48)
    What would they require in order to
    carry it out? (24:49)

3. Why was it important for the disciples
    to witness the empty tomb, the ap-
    pearances of Jesus, and his ascen-
    sion to heaven? (24:50-51)

4. How was their outlook changed from
    what it was at the beginning of Luke
    24 to what it was in 24:52-53?

 

Day Three
1. Read 1 Corinthians 15:12-23, 35-58.
    What question seems to drive Paul’s
    discussion? (15:12) List the implica-
    tions of not believing in the resurrec-
    tion of the dead. (15:13-19) What fact
    overturns doubt that human beings
    can rise from the dead? (15:20-23)

2. What analogies does Paul use to
    explain what he means by the "resur-
    rection body?" (15:35-41) How are
    these helpful comparisons?

3. According to Paul what two kinds of
    bodies are applicable to human
    beings, and what are the main dif-
    ferences between them? (15:42-50)

Day Four
1. When will human beings receive their
    new bodies, and what will be the
    results when they do? (15:51-56)

2. How does belief in the resurrection
    affect the way we view our work as
    Christians in this world? (15:58)

3. Read 1 John 1:1-4. What themes
    does John mention which remind
    you of the other two readings? What
    seems to be his main focus in this
    passage?

4. Define these terms and consider
    their connection to the resurrection
    of Jesus: "eternal life," "fellowship,"
    and "joy."


THE CASE FOR CHRIST - Week 6
Jesus as "Unkingly King"
DAILY DEVOTIONALS FOR MAR. 22-26, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What promise did God make to David
    about his descendents being kings?
    (Psalm 89:4, 29, 36; 2 Samuel 7:13,
    16; 2 Chronicles 7:18; 21:7; Jeremiah
    33:19-22) In what sense then, is
    Jesus the "son of David?" (Matthew
    1:1; 9:27; 12:23; 15:22; 20:30-31)

2. Read 1 Samuel 8 and identify the
    main theme. What did the people of
    Israel ask Samuel to do? What were
    their reasons? What problems did
    God warn Israel would have with their
    future kings?

3. In 1 Samuel 15, what was King Saul’s
    major failing? What did God do
    because of Saul’s actions? What
    does this tell us about God’s expec-
    tations for those who would be his
    kings?

Day Two
1. When Samuel looked for Saul’s
    replacement, what qualities did God
    require of him? (1 Samuel 16:7)

2. What special relationship did God
    want to have with the kings of Israel?
    (Psalm 2:6-8; 2 Samuel 7:12-16)
    How should they respond to Him in
    return? (Isaiah 55:3-4)

3.
Read Matthew 21:1-17. Compare
    the parallels in Mark 11:1-19,
    Luke 19:48 and John 12:12-19,
   
2:13-22) What is the significance
    of his method of transportation into
    the city, and under what circum-
    stances did he acquire it? (Zecha-
    riah 9:9; Genesis 49:8-12; 2 Kings
    9:12; Psalm 118:25) What does
    this tell us about Jesus’ own view
    of being Israel’s king?

 

Day Three
1. What kingly action did Jesus perform
    in the Temple, and what significance
    did it have? (Matthew 21:12-17) What
    similarities are there between what
    Jesus did and what Jeremiah said?
    (Jeremiah 7:1-11) How do Jesus’
    words also fulfill Malachi 3:1-5?

2. Read Philippians 2:1-11. The pas-
    sage’s two main sections are 2:1-4
    and 2:5-11. What characterizes the
    "mind of Christ" in this passage?

3. Before Jesus became a human being,
    what was his position in relationship
    to God? Consider the language Paul
    uses to express this idea.

4. When Jesus became a human being,
    what sacrifices did he make? Why
    were they necessary?

Day Four
1. As a result of Jesus’ obedience to
    his Father, what status was awarded
    him? (Philippians 2:1-11) In what
    ways is the word "Lord" related to
    the word "King?" What sort of king
    was Jesus, and how did he acquire
    that role?

2. What sharp contrasts do you dis-
    cover in this passage? Make a list
    of them, placing them in pairs. How
    do they reveal the sharp contrast
    between human kings and the
    kingly role of Jesus?

3. At Jesus’ trial before Pilate, they
    discussed the idea of "king" as it
    applied to Jesus. Read John 18:
    34-38 and 19:1-16. How was Pilate’s
    understanding of Jesus as King
    different from the viewpoint of Jesus?


THE CASE FOR CHRIST - Week 5
Jesus as Love Redefined
DAILY DEVOTIONALS FOR MAR. 15-19, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Make a list of the different ways you
    use the word "love" in ordinary con-
    versation. What surprises you about
    the range of meanings in this list?
   Think about the ways we use the
    word "love" in relationship to God:
    his love for us and our love for him.
    How is the meaning different in
    each case?

2. How does the Old Testament under-
    stand the idea of God’s love?
    (Deuteronomy 7:7-8; Jeremiah 31:2-3;
    Psalm 25:10; 107:8; Psalm 136)

Day Two
1. One prominent Hebrew word for love
    is hesed, often translated "loving-
    kindness" or "steadfast love." Read
    the following passages where the
    word occurs: Genesis 19:19; 39:21;
    Psalm 6:4; 25:7; 51:1; 86:13;
    109:26; 119:41; Micah 7:20; Deu-
    teronomy 7:9-12; 2 Samuel 7:15.

2. The primary New Testament word
    for "love" is agape
, a word seldom
    used in secular Greek literature.
    What do the following New Testa-
    ment texts tell us about this
    Christian-style love? Matthew 5:
    43-44; 22:36-40; John 3:16; 13:34;
    15:12; 17:16; Romans 5:5; 13:10;
    1 Corinthians 13:1-13; 2 Corinthians
    5:14; Galatians 5:6, 22; 1 John 4:7.

 

Day Three
1. What key statement is made about
    love in 1 John 4:8 & 16, and how is
    this important to our understanding
    of why Jesus came?

2. Read John 3:16-21. What is the
    supreme evidence of God’s love? For
    what purpose did he express his love
    for the world? What is the greatest
    offense we can show to God’s love?
    In what ways is God’s love an evi-
    dence for the authenticity of Jesus?

3. Read John 15:9-17. What persons are
    involved in God’s love-community?
    According to Jesus, what is the
    supreme evidence that his love is
    genuine?

4. Consider the nature of Jesus’ new
    "commandment."

Day Four
1. Read John 4, focusing on Jesus’
    interaction with the Samaritan
    woman at the well. What cultural
    barriers did Jesus face by talking
    with her? Was she aware of them?
    How was her life shaped by a dif-
    ferent kind of love than that which
    Jesus showed her?

2. Based on her testimony to her
    townsfolk, how did the woman react
    to Jesus’ treatment of her? How did
    Jesus model for the woman a rede-
    fined version of love?

3. Consider how Jesus redefined the
    way human beings can experience
    love.


THE CASE FOR CHRIST - Week 4
Jesus as Teacher
DAILY DEVOTIONALS FOR MAR. 8-12, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. According to Mark 1:21-22, what
    opinion did the synagogue-goers form
    about Jesus, and what were their
    reasons for doing so? How do 1:27
    and 11:18 reinforce this perception?

2. Identify the various contexts in which
    Jesus "taught." (Matthew 5:1-2; 11:1;
    Mark 4:1; 6:6; Luke 4:15; 5:3; 13:22,
    26; 23:5; John 7:28) What does this
    tell us about how Jesus viewed his
    role as teacher?

Day Two
1. Read Luke 8:4-15, "The Sower" para-
    ble. What are "parables," and why did
    Jesus teach using them? How does
    this parable reveal some of the impor-
    tant teaching "aims" of Jesus? (Note:
    Compare the other versions of this
    parable in Matthew 13:1-23 and
    Mark 4:1-20.)

2. In what ways do Isaiah 6:8-13 and
    55:10-13 provide an Old Testament
    background to this parable?

 

Day Three
1. Read Luke 10:25-37. Explain the
    question of the lawyer and the way
    Jesus handled it. How does the
    parable "grapple" with the question?
    What does this tell us about Jesus’
    methods as Teacher?

2. What surprising turnabout in the
    story gives it its "edge" and effec-
    tiveness? In what way is this evi-
    dence for the genius of using
    parables as Jesus did?

Day Four
1. Read Luke 8:40-56. Notice how the
    two events are woven together. How
    important were healing miracles to
    the teaching ministry of Jesus?
    What powerful lessons come from
    this passage? How did Jesus
    strengthen faith by the way he
    handled each miracle?

2. Why did the woman with the issue
    of blood try to hide her touching of
    Jesus? Consider the way Jesus
    handled this fact. What do we learn
    about him as a result?

3. How did Jesus limit the audience
    which witnessed the raising of Jairus’
    daughter? Why did he do so?

 
Day Five
1. Read Luke 7:36-50. The Pharisee
    who hosted the banquet for Jesus
    quickly showed doubts about Jesus.
    Why? How did Jesus try to help his
    host better understand the purpose
    of his mission?

2. What role did the woman have in
    the story? Do you think she knew
    Jesus before she came to the
    banquet? Why?

3. What lessons about hasty con-
    clusions, forgiveness, and personal
    relationships were taught through
    the telling of this story?
 

THE CASE FOR CHRIST - Week 3
Jesus as Son of Man
DAILY DEVOTIONALS FOR MAR. 1-5, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What reasons could you give some-
    one who asked you, "Why did God
    need to become a human being?"

2. Explain why Jesus is called "Son of
    Man." (Mark 8:31; 9:12, 31; 10:45;
    13:26; 14:62; Matthew 8:20; 13:41;
    19:28; John 1:51; 3:13-15; 5:27)

3. According to Luke 2:51-52, what do
    we know about the development of
    Jesus as a young man? Compare
    this with Hebrews 5:8-9 and Mark
    13:32. Did Jesus have limitations?

4. How does Paul describe the arrival
    of Jesus as a human being in
    Philippians 2:6-8?

Day Two
1. Jesus surrendered the independent
    exercise
of his divine nature when he
    became a human being. How do the
    following passages support that state-
    ment? (John 17:5; 5:20, 36; 8:28, 38;
    10:18; Acts 10:38; Matthew 12:28;
    Acts 1:2; Hebrews 9:14)

2. What does Jesus share with us and
    why was this necessary? (Romans
    8:3) Jesus became "flesh" - John
    1:14; 1John 4:2; 2 John 1:7; 1 Timo-
    thy 3:16; Galatians 4:4; Hebrews
    10:5; Colossians 2:9.

3. Even after his resurrection, Jesus
    exhibited human qualities. What
    evidence did he offer his disciples of
    this fact? (Luke 24:39; John 20:27;
    1 John 1:1)

4. Why was the true humanity of Jesus
    essential to our salvation? (Hebrews
    2:10-18)

 

Day Three
1. What human needs did Jesus plainly
    have? (John 4:6; Matthew 4:2; 21:18;
    John 19:28; Matthew 8:24; Hebrews
    2:18; 4:15; Mark 11:13; 13:32;
    5:30-34; John 11:34; 1 Corinthians
    13:9, 12; Mark 1:35; John 6:15;
    Hebrews 5:7)

2. In 1 Timothy 2:5-6, what special role
    did Jesus have as both a human
    being and the Son of God?

3. Who judges the world, according to
    Paul in Acts 17:31?

4. What evidence do the Gospels give
    us of the historicity of Jesus? (John
    1:46; 7:41; Mark 6:3; John 7:27)

Day Four
1. The Old Testament foreshadows the
    coming of Jesus through the image of
    Yahweh’s "Suffering Servant," found
    in Isaiah 52:13-53:12.

2. What do the following texts tell us
    about the human "suffering" of
    Jesus? (Mattthew 16:21; 17:12;
    Mark 8:31; 9:12, 22; Luke 17:25;
    24:26, 46; Acts 1:3; 3:18; 17:3;
    26:23; Romans 8:17; 2 Corinthians
    1:5; Philippians 3:10; Colossians
    1:24; 2:9-10, 18; 5:8; 13:12;
    1 Peter 1:11; 2:21, 23; 3:18; 4:13;
    5:1)

3. A moving portrait of Jesus as the
    suffering Son of Man is found in
    Matthew 26:36-44. See Hebrews
    5:7-10.

4. Jesus is called our High Priest in
    Hebrews 4:15. What human traits
    make him more authentic in this
    role?


THE CASE FOR CHRIST - Week 2
Jesus as Son of God
DAILY DEVOTIONALS FOR FEB. 22-26, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What does the central tenet of
    Judaism tell us about God in
    Deuteronomy 6:4-5? How do you
    interpret, "The LORD our God, the
    LORD is one," and what signifi-
    cance does it have for our belief
    that Jesus is God’s Son? Compare
    this with 1 Corinthians 8:5-6.

2. Consider Israel’s understanding of
    God as "Father" and Israel as His
    "son" based on: Exodus 19:4;
    Hosea 11:1; Psalm 27:10; 68-5-6a;
    89:26; 1 Chronicles 29:10; Isaiah
    63:16; 64:8; and Malachi 2:10.

3. In what ways does Jesus more
    completely fulfill the rose as God’s
    Son? Read Hebrews 1:1-9 and
    Psalm 2:7.

Day Two
1. What unites Jesus with the Father
    and the Spirit in Matthew 28:19?
    Consider what "the name" means
    in this context?

2. Read Luke 4:1-13. What claim about
    Jesus is the Devil trying to disprove
    in his testing of Jesus? How does 
    Jesus establish that claim by the
    way he responds to the devil’s
    temptations? What function does
    the Word of God have in Jesus’
    response, and what does this tell
    us about the relationship of Jesus
    to God?

3. Read John 14:1-11. How does Jesus
    speak about God? What is the sig-
    nificance of the unique relationship
    that Jesus has with God? Consider
    the questions raised by Thomas
    and Philip.

 

Day Three
1. How do the following statements
    support the case that Jesus is God’s
    Son: "Believe in God; believe also in
    me" (14:1); "I am in the Father and
    the Father is in me" (14:10-11, used
    twice)?

2. Study John 8:48-58 in the larger
    context of John 8:12-58. What key
    question is put to Jesus in 8:25 and
    8:53? Skim through 8:12-58 and list
    the different ways Jesus answers that
    question. Pay special attention to
    statements which begin "I am…" How
    do each of these statements support
    the view that Jesus is the Son of
    God? How do they contribute to a
    deeper understanding of what "Son
    of God" actually means?

Day Four
1. How do you interpret, "Before
    Abraham was I am" (8:58)?
    Compare to Exodus 3:14-15.

2. Consider the phrase "Son of God" by
    these New Testament writers: 1)
    Paul in Romans 1:3-4, 9; 5:10; 8:3,
    29, 32; 1 Corinthians 1:9; 15:28;
    2 Corinthians 1:19; Galatians 1:16;
    2:20; 4:4, 6; Ephesians 4:13;
    Colossians 1:13; and 1 Thessalo-
    nians 1:10; 2) the book of Hebrews,
    1:2, 5, 8; 3:6; 4:14; 5:5, 8; 6:6; 7:3,
    28; and 10:29; and 3) John’s letters
    in 1 John 1:3, 7; 2:22-24; 3:8, 12;
    4:9-10, 14-15; 5:5, 9-13, 20; and
    2 John 1:3, 9.

3. What does Jesus require from anyone
    who wants to "know" that he is God’s
    Son in John 7:17?


THE CASE FOR CHRIST - Week 1
Jesus as Expected One
DAILY DEVOTIONALS FOR FEB. 15-19, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. The New Testament frequently cites
    Old Testament expectations which
    were fulfilled by the coming of Jesus.
    (See Matthew 1:22; 2:15, 17, 23;
    4:14; 8:17; 12:17; 13:14, 35; 21:4;
    26:54, 56; and 27:9)

2. According to Isaiah 44:24-28, how
    does God confirm His word and
    fulfill His message?

3. What evidence do we have that Luke
    was a careful historian? (See Luke
    1:1-4 and Acts 1:1-3) How is this
    evident from this week’s reading
    from Luke 3:1-2?

Day Two
1. How is John the Baptizer tied into the
    history and culture of Israel? (See
    Luke 1:5-11)

2. Read Luke 3:1-6. How did John begin
    his ministry, and what connection did
    it have to the prophecies of the Old
    Testament? (See Isaiah 40:3-5) What
    expectations are fulfilled in John’s
    coming? Why is the wilderness
    (desert) an appropriate place for Israel
    to make a fresh start? How does bap-
    tism fit into the desert experience?
    (Hint: think about the geographical
    placement of the Jordan River.)

 

Day Three
1. "Expectation" has to do with "Good
    News." Isaiah 40:9-11; 52:7; and
    61:1-2.

2. What signs accompanied the baptism
    of Jesus, and in what sense were
    they evidences for his identity? (Luke
    3:21-22) What is the significance of
    the "heavens opening?" Matthew
    3:16; Luke 3:21; John 1:51-52; Acts
    10:11; Acts 7:56; Revelation 4:1ff;
    11:19; and 19:11.

3. To whom is the "voice" addressed?
    What does this tell us about Jesus’
    own awareness of his identity?
    Isaiah 42:1; Psalm 2:7; 1 Chronicles
    17:13-14; and 22:10.

Day Four
1. Why does Luke incorporate 3:23-33
    at this point in the text? Where does
    Luke’s genealogy of Jesus begin and
    where does it end?

2. Under what circumstances does
    Jesus introduce himself in Luke
    4:14-21? Where does this happen?
    Why is this setting significant?

3. How important is Scripture in Jesus’
    introduction of himself? (See Isaiah
    61:1-2 and 58:6, which compare with
    the reading in Luke 4:18-19) How
    might this be seen as "evidence" to
    those who heard him?

 
Day Five
1. What important claim does Jesus
    make in Luke 4:21? How should
    people react to this claim?

2. Read the sequel in 4:22-30. How do
    the tone of Jesus words and the
    mood of the audience change? To
    what do you attribute this shift?
    What does this tell us about what
    Jesus will face in the future?

3. What important Lenten applications
    can we take away from this week’s
    readings?
 

HOT TOPICS - Week 6
Marriage and Divorce
DAILY DEVOTIONALS FOR FEB. 8-12, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. From your own observations, what are
    the common causes for divorce? Do
    you think Christians are more or less
    likely to experience divorce?

2. In what ways should the Christian
    community be of help to those
    contemplating divorce and to those
    already divorced?

3. When do you think divorce is permis-
    sible? What about remarriage after
    divorce?

4. Read Genesis 2:18, 21-35. What are
    God’s reasons for establishing
    marriage? How does God view each
    partner in the marriage relationship?
    Why is shame discussed in this
    passage, and what does this tell us
    about a healthy marriage?

Day Two
1. Genesis 3 tells the story of the
    human fall into sin. Discuss the
    ways both man an woman shared
    responsibility for this event. What
    were the first signs of "trouble in
    paradise?"

2. After they sinned, what further actions
    by the man and the woman deepened
    their alienation? What remedy did
    God provide in order to restore their
    relationship?

3. What does Deuteronomy 24:1-4 tell
    us about divorce in the Hebrew
    culture? What role did the "bill of
    divorce" have in the process? (See
    also Jeremiah 3:8 and Isaiah 50:1.)

 

Day Three
1. In Malachi 2:13b-16, what key ideas
    about marriage do you discover? Why
    does the prophet oppose divorce?

2. In Matthew 19:3-9, what question is
    Jesus discussing with the religious
    teachers? What essential ideas about
    marriage does he emphasize? What
    guidance does he offer to persons
    contemplating divorce? (See Matthew
    5:31-32 and Luke 16:18.)

3. According to Exodus 21:10-11, in
    addition to adultery, what "causes"
    seemed to justify a divorce in Israel?

4. What kinds of marriage-related prob-
    lems does Paul address in 1 Corin-
    thians 7:10-17, 20, 27, and 39? What
    is the over-riding principle that Paul
    espouses about marriage and
    divorce?

Day Four
1. What distinctively Christian values
    govern the marriage relationship in
    Ephesians 5:21-33? What does
    "submit" mean? What does it not
    mean?

2. How does God offer hope to divorced
    persons? Consider 1 John 2:1-2.
    Define the word "advocate," and
    explain its relevance to divorced
    persons.

3. God’s special kind of love (agape)
    creates the real bond of Christian
    marriage. Read 1 John 4:7-16 and
    1 Corinthians 13:1-13, which discuss
    how this love should operate in the
    lives of married persons. Identify
    several ways that this love is
    especially necessary for a strong
    marriage.

4. How is God’s love the greatest
    bulwark against the enemies of
    marriage?


HOT TOPICS - Week 5
Sex
DAILY DEVOTIONALS FOR FEB. 1-5, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Discuss the dangers associated with
    sexuality outside the committed rela-
    tionship of marriage. Think about
    cases in the Bible where sex was
    separated from marriage. What were
    the results?

2. What sort of language does the Bible
    use to talk about sex? (Genesis 4:1,
    17, 25; 19:33-35; 30:16; 34:2; 35:22;
    Deuteronomy 22:22, 25, 29;
    1 Samuel 2:22; 2 Samuel 11:4;
    12:24; 13:14)

3. Using Genesis 1:26-28 as a basis,
    describe the foundations of sexuality
    in the Bible. Explain the use of
    pronouns in this passage.

Day Two
1. In what ways is gender associated
    with God? (Psalm 27:10; Isaiah
    42:14; 46:3-4; 49:14-15; Numbers
    11:12; Isaiah 66:12-13; Deuteronomy
    32:11-12, 18; Hosea 11:1-4) How is
    this significant for human sexuality?

2. Read Genesis 2:21-25. What impli-
    cations does this story have for the
    way we understand and practice
    sexuality?

3. Explain Jesus’ understanding of
    human sexuality in Matthew
    19:4-6 and Mark 10:6-9. On what
    did he base his conclusions?

 

Day Three
1. What evidence do we have that Jesus
    grappled with his own sexuality?
    (Luke 7:37-39; John 4; Matthew 19:
    10-12; Matthew 5:28; 15:18-20; Mark
    7:21-23; Hebrews 4:15)

2. What is "shame," and are there both
    good and bad senses of shame?
    (see Genesis 1:24=5; 3:7, 10-11)
   
What is the relationship between
    shame and privacy?

3. How is sexuality perverted in the
    following texts: Genesis 4:19-24;
    6:1-12? Discuss the ways sex is
    used as a means to power.

Day Four
1. Read Leviticus 18. Why are so many
    sexual perversions listed in this
    chapter? What is God’s purpose for
    telling His people about them?

2. Homosexuality appears in a few
    biblical passages, including Leviti-
    cus 18:22; Romans 1:26-27;
    1 Corinthians 6:9-11; and 1 Timo-
    thy 1:10.Summarize the teaching
    of these passages.

3. Using Galatians 6 as a guide, what
    should be the Christian hetero-
    sexual’s approach to a homosexual?

 
Day Five
1. Study 1 Corinthians 6:13-20. What
    is the main theme Paul develops
    here? What is his argument and
    rationale against so-called
    "recreational sex?"

2. Read 1 Corinthians 7:1-5. What
    guidance does Paul offer about
    sex within marriage? What pitfalls
    does he warn against? How can
    people avoid them?

3. According to Ephesians 5:21-30,
    how is marriage a safe and nur-
    turing context for the experience
    of human sexuality? By contrast,
    how is sex outside of marriage
    especially risky?
 

HOT TOPICS - Week 4
Abortion & Euthansia
DAILY DEVOTIONALS FOR JAN. 25-29, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. In what ways have issues surrounding
    abortion and euthanasia affected you
    personally? Briefly describe your
    present views on these topics and
    offer your reasons for holding them.

2. The Nicene Creed calls the Holy
    Spirit "the Lord and Giver of Life."
    Now read Genesis 1:2; John 3:5;
    2 Corinthians 3:6; and Galatians 5:5.
    What relevance does the Holy Spirit
    have, therefore, to human life?

3. Read Genesis 1:26-28. What specific
    language in this passage gives
    human life its special sacredness?
    Explain the key phrases "in our
    image, in our likeness." Compare
    this text with Ephesians 4:24 &
    John 1:4.

4. Consider also the following passages:
    Genesis 5:3; 9:6; Exodus 20:4; Isaiah
    40:18-19; and Ezekiel 1:26-28?

Day Two
1. What sort of language does the Bible
    use to describe the unborn in the fol-
    lowing passages: Genesis 25:21-22;
    Job 3:3, 16; Numbers 12:12; and
    Luke 1:36-43?

2. Read Psalm 139. List the various
    phrases which depict God’s work
    in making us, pre-partum. Notice the
    psalmist’s use of personal pronouns
    to underscore his view of himself as
    unborn. In what sense does he speak
    about the "pro-tection" God placed
    over him in the womb? How is this
    relevant to "life issues?"

3. How does Isaiah 46:3-4 demonstrate
    respect for life from "womb to tomb?"
    Read also Isaiah 44:2, 24 and
    49:1, 5.

4. How does the sanctity of life affect our
    view of human equality? Read Job 31:
    13-15 for some hints.

 

Day Three
1. In what ways does our "vocation"
    begin before we were born, and what
    relevance does that have to this
    week’s topic? Read Jeremiah 1:4-5;
    Galatians 1:15; Judges 13:5, 7 and
    16:17.

2. Read Exodus 20:12 and Mark 7:6-13.
    What obligation, under the Gospel,
    do we have to aging parents?

3. How does our perspective on suffering
    affect our valuation of human life?
    What do the following passages tell
    us about God’s perspective on suffer-
    ing: Isaiah 53:3-5; Romans 5:1-5; and
    Exodus 3:7-8?

Day Four
1. Read the following texts and suggest
    ways we might develop a distinctly
    Christian viewpoint on suffering:
    Galatians 3:4; Acts 5:41; 9:16;
    Romans 8:17; 2 Corinthians 1:5;
    1 Peter 4:13; Romans 8:18; 1 Corin-
    thians 3:15; Philippians 3:8, 10;
    1 Corinthians 12:26; Colossians
    1:24; 2 Corinthians 1:6-7; Ephe-
    sians 3:13; and Philippians 1:29.

2. Read 1 Peter 4:19. In the midst of
    suffering and its effect on our view
    of life’s sacredness, what should
    we do?

3. What guiding principles do the
    following texts offer on the sacred-
    ness of life as it impacts our view
    of abortion and euthanasia: Deuter-
    onomy 30:19-20 and John 10:10?


HOT TOPICS - Week 3
Alcohol & Gambling
DAILY DEVOTIONALS FOR JAN. 18-22, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Under what circumstances might
    anything become an addiction? Is it
    possible to know in advance that
    some things are plainly addictive
    and to be avoided?

2.
Carefully read this week's main text
    from Romans 6:8-23. Try to follow
    Paul’s argument in this passage.
    Examine what he wrote in the pre-
    vious section (6:1-7), and what he
    wrote in the next section (chapter 7).

3. What words does Paul use in this
    reading which plainly pertain to the
    problem of addictions?

4. How does Paul use the word "slave?"
    How does this word apply to our
    relationship to God and to sin?

Day Two
1. According to Romans 6 how do
    we know if we are bound by an
    addiction?

2. What provision has God made to
    liberate us from our addictions?
    How do we apply that provision
    to our lives?

3. In what way do we "let sin reign" in
    our lives?

4. How can "passions," "strong desires,"
    or "lusts" lead us into destructive
    addictions? See Mark 4:19; John
    8:44; Romans 1:24; 7:7-8; 13:14;
    Galatians 5:16, 24; Ephesians 2:4;
    4:22; Colossians 3:5; 1 Thessalo-
    nians 4:5; Philippians 3:19; 1 Timo-
    thy 6:9; 2 Timothy 2:22; 3:6; 4:3;
    Titus 2:12; 3:3; James 1:14-15; 
    1 Peter 1:14; 2:11; 4:2-3; 2 Peter
    1:4; 2:10, 18; 3:3; 1 John 2:16-17;
    and Revelation 18:14.

 

Day Three
1. In the same place, Paul writes about
    "presenting ourselves" to God. What
    does he mean, and how does that
    enable us to be free from addictions?

2. The grace of God not only accepts
    us, it also empowers us to change.
    How does 6:14 make that point?
    Read 2 Corinthians 12:9-10; Acts
    4:33; 6:8; and Ephesians 3:7. How
    is grace a better helper than the law?

3. What’s the difference between being
    a slave to sin on the one hand, and,
    on the other, "obeying from the
    heart?" (6:17) In what ways do slav-
    ery to an alien power de-humanize us,
    while obeying God humanizes us?

Day Four
1. What concerns does the Bible raise
    about wine? (Proverbs 9; 21:17; 23:
    29-35; 31:6; 31:4-5; Genesis 19:
    32-35; Isaiah 22:13; Luke 21:34;
    Romans 13:13-14; 1 Corinthians
    5:11; 6:9-10; Galatians 5:19-21;
    Ephesians 5:18; 1 Timothy 3:2-3;
    Titus 1:7-8; and 1 Peter 4:3)

2. Certain groups of people abstained
    from wine in biblical times. Read
    these passages and discuss the
    rationale for such a life-style choice:
    Leviticus 10:9; Numbers 6:2-4;
    Proverbs 31:4-5; Luke 1:14-15;
    and Daniel 1.

3. What guidance does the New Tes-
    tament offer concerning such a life-
    style choice? See 1 Corinthians 6:11;
    10:23-24; and Romans 14:17-21.


HOT TOPICS - Week 2
Pop Goes the Christian - Culture
DAILY DEVOTIONALS FOR JAN. 11-15, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. As we explore the topic of Christians
    and culture, read Daniel 1. How did
    Daniel and his three friends, all Jews
    in exile, relate to the pagan culture
    around them? What lessons can we
    learn from their examples?

2. Israel spent 400 years in Egypt before
    the Exodus. Scan Exodus 31-39.
    There we learn about some of their
    experiences after they were set free
    from a pagan culture. What two radi-
    cally different "building projects"
    appear in these chapters, and how do
    they illustrate two distinct kinds of
    culture?

Day Two
1. What is the primary command in
    1 John 2:15-17? Define the word
    "world" as it is used here. Refer
    to these texts: Matthew 4:8;
    5:14; 16:26; 18:7; John 8:12;
    12:46; 1 Corinthians 1:20, 27,
    28; 2:12; 3:19; 2 Corinthians
    1:12; Galatians 4:3; Colossians
    2:8, 20. What does "the world"
    have to do with popular culture?

2. What does Paul tell us about "the
    world" in Romans 12:1-2? What is
    the difference between being
    "conformed" and being "trans-
    formed?" Which of these is the
    primary method of popular culture?

 

Day Three
1. What are the three main methods
    used by the world to entice and con-
    form according to 1 John 2:15-17?
    Relate those methods to the influ-
    ences of the surrounding culture.

2. Define "lust," keeping in mind its
    wider application. Compare James
    4:2-3 and Proverbs 1:10 in their de-
    scriptions of lust. In what ways does
    the world rely on this capacity within
    human beings?

3. What general principle did Paul give
    to guide the relationships we have
    with our culture. See Philippians
    2:14-15.

Day Four
1. Paul, the apostle to the Gentiles,
    interacted with a largely pagan
    culture. Two cities he visited
    posed special challenges in this
    regard. Using the following pas-
    sages, consider his strategy for
    engaging, criticizing, and improv-
    ing culture in those places:
    • Corinth - 1 Corinthians 6:12;
      10:23; 31-32
    • Athens - Acts 17:16-34

2. Jesus used three distinct symbols
    for describing the influence his
    followers should have on their respec-
    tive cultures. List those symbols
    found in Luke 13:20-21 and Matthew
    5:13-16. Explain the appropriateness
    of each symbol. In what ways do
    these symbols apply to our cultural
    situation?

 

Day Five
1. Using John 17:14-16, consider the
    relationship Jesus wanted his fol-
    lowers to have with the world.

2. Consider the favorable interactions
    we can have with our culture if we
    follow biblical guidelines. Use the
    following passages to elaborate
    your answer:
    1 Corinthians 9:22;
    2 Corinthians 10:5;
    1 Timothy 4:4-5; 6:17.

3. How can the church wisely "use"
    culture without being "used" by it?
    Do you think it is possible to
    redeem the culture?

 

HOT TOPICS - Week 1
Creation and Evolution
DAILY DEVOTIONALS FOR JAN. 4-8, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What observations have you made
    previously about the relationship
    between the Bible and science,
    especially as it pertains to the
    question of origins? What road-
    blocks did you encounter in your
    thinking?

2. Define the word "creation" as you
    understand it from reading
    Genesis 1-2.

3. Define the word "evolution" as your
    were taught it during the course of
    your educational experience.

4. At any point in your life did you
    attempt to reconcile the two views or
    were they seen as utterly without
    agreement? Explain your reasons.

Day Two
1. How important is the affirmation that
    God is the Creator of all things?

2. Explain the statement: "Before
    creation, God was and the world was
    not." Why is that important to believe
    as an article of faith?

3. Read Genesis 1:1-2:3, examining the
    text as if you had never read it.
    Assume for a moment that you had
    no knowledge whatsoever of science
    as it pertains to the question of
    origins. What key ideas does the
    Genesis passage teach that seem to
    be absolutely essential to the idea of
    creation?

 

Day Three
1. What kind of literature is Genesis 1:
    1-2:3? Consider options like narrative,
    story, poetry, epic and myth, etc.
    What about the text led you to clas-
    sify it in the way you have? What
    features did you reject as completely
    inapplicable to the passage?

2. From whose point of view is this pas-
    sage told? How does knowing the
    point of view change the way you
    understand some of the key elements
    in the text?

3. Explain the following words or
    phrases: heaven, earth, beginning,
    without form, void, day. How does
    the passage arrange those
    concepts in telling the story of 
    creation?

Day Four
1. How are heaven and earth related to
    each other throughout the Bible?
    (see Psalm 102:18-19; Isaiah 66:1-2;
    Colossians 3:1-2; John 3:12-13, 31;
    1 Corinthians 15:47-49; and 2 Corin-
    thians 5:1. How does this understand-
    ing guide us in interpreting Genesis
    1:1-2:3?

2. How does Day 4 relate to Day 1?
    Does that tell you anything about the
    sequence of the creation week?

3. What is the meaning of the Sabbath
    in 2:1-3? Did the Sabbath end or is it
    a continuing experience for God? (see
    Hebrews 4:4, 9-10) What implications
    does your answer have for under-
    standing the other days of creation?

 

Day Five
1. Compare the six days of creation.
    What "pattern" is duplicated in each
    of these days? Why does the writer
    arrange his material in this fashion?

2. When the New Testament makes
    reference to creation, what specific
    features does it emphasize? (see
    John 1:1-5; Hebrews 1:1-4; 11:1-3;
    Colossians 1:15-17; and Romans
    1:19-20) How does this help us in
    sorting through the essentials found
    in Genesis 1:1-2:3 and avoid getting
    distracted by peripherals?

3. What affirmations about God the
    Creator appear in Psalm 100:3 and
    Romans 11:36, and what do they
   
lead us to do?

 

JESUS CHANGES EVERYTHING - Week 6
Hidden God Revealed
DAILY DEVOTIONALS FOR DEC. 28, 2009 - JAN. 1, 2010
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Our focus this week falls primarily on
    John 1:18, which comes at the end
    of John’s Prologue (1:1-18). Read the
    entire passage, concluding with 1:18.
    In what ways does the last verse
    summarize and climax the general
    theme of the Prologue?

2. Think about the bold statement: "No
    one has seen God at any time." In
    what sense might we say that God
    is a hidden God? What is responsible
    for His hiddenness? Using Isaiah 64:
    1-9 as a background text from the
    Old Testament, suggest ways God
    was hidden from His people.

Day Two
1. Read Exodus 33:18-23 and 34:
    29-35 and consider the experi-
    ence of Moses and Israel with
    respect to God’s concealment.
    Why did God not show Himself
    fully to Moses? How was Moses
    able to reveal something of God’s
    glory to the people? Compare this
    with Paul’s understanding in
    2 Corinthians 3:12-18.

2. Isaiah saw God and was terrified.
    Consider that statement in the
    light of Isaiah 6:1-5.

3. How did Jesus himself experience
    the hiddenness of God? (see Mark
    15:34)

4. What promise did Jesus make about
    "seeing God," and what precondition
    did he give? (Matthew 5:8) Compare
    this with Hebrews 12:14. In what
    sense is "seeing God" an experience
    yet to be had in the future?
    (1 John 3:2)

 

Day Three
1. Read Hebrews 2:5-9. What do we not
   
see, and what do we see according
    to this passage? Explain what this
    "seeing" actually means.

2. Applying this text to the New Year,
    in what sense is the hidden future
    like the hidden God? Using Revela-
    tion 21:6 and 22:13 for additional
    insight, suggest ways that Jesus,
    the revealer of God, helps us face
    an unknown future. Take note also
    of Jesus’ words in Matthew 10:26
    and Luke 12:2-3.

3. The Word reveals what else accord-
    ing to Hebrews 4:12-16? According
    to 4:16, how does the grace of God
    come into our lives?

Day Four
1. How did Jesus connect himself with
    "seeing God?" (John 14:7, 9)

2. Returning to John 1:18, in what
    sense is the following true: "Jesus
    is the authorized revealer of God"?
    What makes this possible? Also
    read Colossians 1:15-17 and John
    3:11-13 as you consider your
    answer.

3. According to 1:18, how close is 
    Jesus to the Father? What do Jesus
    and the Father share in common?

4. Knowing God through Jesus Christ
    helps us face the future. Use the
    following texts to shed further light
    on this teaching: Hebrews 13:8;
    Psalm 31:16; Daniel 2:21; Acts 1:7;
    Romans 8:38-39; and 1 Corinthians
    3:21-23.


JESUS CHANGES EVERYTHING - Week 5
Grace and Truth
DAILY DEVOTIONALS FOR DEC. 21-25, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read John 1:16-17, comparing its
    message with 1:14. Explain the
    meaning of "his fullness" as it
    appears in 1:16.

2. The Old Testament background for
    these verses is found in Exodus 34:
    6-7. Examine that text in its wider
    context. What events in the life of
    Israel surround this passage? How
    does God prove Himself as One
    "abounding in steadfast love and
    faithfulness?" How does this
    compare with John 1:16-17?

3. Was there grace and truth in the
    Old Testament? How do those
    qualities of God take on fresh
    meaning in the New Testament?

Day Two
1. In what ways are "grace" and "truth"
    contrasting features of God’s charac-
    ter? Complementary ones? How
    might these ideas get "out of
    balance?" What keeps them "in
    balance?"

2. "The fullness of grace and truth is the
    fulfillment of grace and truth in Jesus
    Christ." Consider that statement in
    light of this week’s reading.

3. How does Jesus change the way we
    experience "the Law," according to
    2 Corinthians 3:7-18. Compare
    Exodus 34:28-35 as you work out
    your answer.

4. What does 1:16 mean by the phrase
    "grace upon grace?"

 

Day Three
1. Paul develops the relationship be-
    tween Law and grace in Romans 8:
    3-4. What was the Law (Torah)
    "unable to do," and how did God
    remedy that weakness? In what
    ways is Torah transformed because
    of the Advent of Jesus? What role
    does the Spirit have in the trans-
    formation?

2. In Hebrews 10:1-18, the writer further
    develops the theme of Torah’s prelim-
    inary role which ultimately reached
    fulfillment in the coming of Jesus.
    Why were the rituals of Torah even-
    tually "abolished?" Does that mean
    Torah was abolished? How does
    grace shine more brightly because
    of Jesus Christ?

Day Four
1. Read John 14:6-7, where Jesus is
    called "the truth." What other words
    stand alongside "truth" in this pas-
    sage? How are all three connected?

2. Analyze the sentence structure of
    14:7 and explain the impact of "Jesus
    the truth" on our understanding of who
    God is. How do you interpret the
    clause, "and have seen him," as it
    pertains to God? Do you find it
    amazing that Jesus lets us "see
    God," especially in light of Exodus
    33:20?

3. "No one comes to the Father except
    through me." How can we maintain
    the truth of that statement and still
    remain humble messengers of the
    Gospel to the world?


JESUS CHANGES EVERYTHING - Week 4
The Word Became Flesh
DAILY DEVOTIONALS FOR DEC. 14-18, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read John 1:14. Though brief in its
    number of words, it is great in what
    it claims took place. What did it
    mean for the "Word to become
    flesh?" Compare John 1:1 with
    1:14 and note the parallels and
    also the dramatic contrasts.

2. What key results follow from saying
    that "the Word became flesh,"
    according to 1:14?

3. Read the following passages. Con-
    sider how they contribute to our
    understanding of the Word taking on
    human form. Romans 1:3; 8:3;
    1 Timothy 3:16; Philippians 2:7;
    and 1 John 4:2-3.

Day Two
1. According to Galatians 4:4, why is
    the incarnation so important? Com-
    pare this with Matthew 1:20-23.

2. When John 1:14 says that the Word
    "dwelt among us," it uses a word
    which literally means "to tabernacle"
    among us. What images might that
    conjure up in the minds of John’s
    first readers? How does Jesus’ in-
    carnation fulfill the symbol of the
    Tabernacle / Temple? Refer to Mark
    14:58; 15:29; Matthew 26:61; 27:40;
    John 2:19. What special meaning 
    do you find in Revelation 21:3,22?

 

Day Three
1. What implications does Jesus as
    the New Temple have for us? Read
    2 Corinthians 6:16; 1 Corinthians
    3:6; 6:19; Ephesians 2:22; and
    1 Peter 2:5.

2. We are told that when Jesus be-
    came a human being, "we beheld
    his glory." How do you understand
    the meaning of the word "glory?"
    How did God reveal His glory to the
    ancient Israelites (Exodus 13:21-22;
    14:19, 24)? In what ways did Jesus
    reveal God’s glory through his incar-
    nation (John 1:11; 7:18; 11:4, 40;
    12:23, 28; 13:31-32; 14:13; and
    17:1, 4)?

Day Four
1. "Jesus came to make God clearly
    known." Consider this statement,
    relying on the following passages:
    John 7:28; 8:19; and 14:7-9.

2. This week’s text refers to Jesus as
    the "only Son." In what sense is
    Jesus "the utterly unique and
    precious" Son of God? How is
    that explained in the following
    passages: John 3:15-16; 6:46;
    7:29; 9:16; 16:27; and 1 John 4:9.

 

Day Five
1. Consider how Exodus 34:6-7 sheds
    light on the phrase "full of grace and
    truth."

2. How does grace differ from truth? Are
    these words in some sense comple-
    mentary to each other?

3. How does Jesus in his Advent reveal
    the grace and truth of God? Why are
    those fitting words for the Advent
    season and for Christmas Day in
    particular? How do our celebrations
    exemplify them? Detract from them?

 

JESUS CHANGES EVERYTHING - Week 3
Receive Him
DAILY DEVOTIONALS FOR DEC. 7-11, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read this week’s Advent text, John
    1:9-13. Write down the key words
    which anchor the main themes of
    this passage. Offer some tentative
    definitions for each one.

2. How did the Word "give light to every-
    one" prior to the coming of Jesus into
    the world? What groups of people,
    discussed in the Old Testament,
    were special recipients of this light?
    What form did the light take?

3. The expression "was coming into the
    world" (1:9) marks a change in the
    relationship of the Word to the world.
    To what event does this "coming"
    refer?

4.What does it mean for the Word to be
    "in the world?"

Day Two
1. In 1:10 the writer describes a paradox
    or an irony. What is it?

2. Consider the paradox found in 1:11.
    Who are the people referred to as
    "his own?"

3. Did all of Jesus’ "own" reject him
    according to 1:12? How did people
    show that they "received him?"
    Explain what that means, using the
    whole verse as part of your answer.

4. What special status does the Word
    confer on those who "receive him?"
    Using the following texts, show how
    this status grows out of the teachings
    of the Old Testament: Exodus 4:22;
    Isaiah 45:11; 43:6; Jeremiah 3:19;
    31:9; Deuteronomy 32:8; 14:1;
    Hosea 11:1; 1 Chronicles 22:10; 28:6;
    Psalm 2:7; and 103:13.

 

Day Three
1. What does the New Testament teach
    us about being "children of God?"
    Read the following passages as you
    consider your answer: John 11:52;
    Romans 8:14, 16, 21; 9:8; Ephesians
    5:1; Philippians 2:15; Galatians 3:26;
    1 John 3:1, 10; and 5:2.

2. John’s Gospel provides a more
    detailed explanation of becoming
    "children of God" in 1:13. Identify and
    explain the negative and positive
    meanings of that idea as described
    in the verse.

3. What images do terms like "blood,"
    "flesh," and "male" conjure up when
    applied to human status? How are
    God’s children dramatically different
    from those images?

Day Four
1. How did the Jewish leadership under-
    stand their status as "children"
    according to John 8:53-59 and
    Matthew 3:9? How did Jesus and
    John the Baptist challenge that
    understanding?

2. In his conversation with Nicodemus,
    how does Jesus explain being
    "begotten / born" of God? How does
    he contrast this with other ways of
    being begotten / born?

3. During Advent, we emphasize the
    "virgin conception / birth" of Jesus.
    How does his conception / birth
    relate to ours? Why is Advent an
    appropriate time to examine our
    relationship with God through Jesus
    Christ?


JESUS CHANGES EVERYTHING - Week 2
The Prelude
DAILY DEVOTIONALS FOR NOV. 30 - DEC. 4, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
Read John 1:6-8, 15, 19-40; 3:23-36; 4:1; 5:33-36; and 10:40-42.

1. Why might some people have mis-
    taken John the Baptizer for the
    coming Messiah?

2. What is the single most important
    work God calls John the Baptizer
    to do?

3. How could people have misunder-
    stood John’s true calling?

4. Why do you think it’s significant
    that John carries out his work at
    the Jordan River and in the wilder-
    ness? Can you recall any Old
    Testament parallels?

5. When he speaks publicly, does
    John reveal any doubts about his
    relationship to Jesus? Describe that
    relationship. What passages from
    John’s Gospel best express this?
    Can you find a "life’s verse" for John
    the Baptizer?

Day Two
Read Mark 6:16-20, along with Matthew 11:1-19 and 3:1-12.

1. In what difficulty does John find
    himself as his ministry comes to
    an end?

2. What religious and political forces
    seem to be at work in John’s world,
    leading to his troubles? Does this
    sort of thing happen today to God’s
    messengers?

3. John faces his doubts from a very
    dark place. Why do you think John
    had second thoughts? How does
    he express them in the Matthew
    11 passage? Have you had similar
    doubts?

4. Is there anything in John’s preaching
    (see Matthew 3:1-12) that might help
    us answer question #2?

5. Do any of John’s doubts bother
    Jesus? How does Jesus answer
    John? How does he honor John?

 

Day Three
Read Luke chapter 1.

1. What does Luke tell us about the
    parents of John? The circumstances
    of his birth? Does any of this seem
    familiar? How important is a godly
    upbringing?

2. In what ways is the future relationship
    of John and Jesus foreshadowed in
    this chapter?

3. Read Zechariah’s song (1:67-79). How
    does he connect John and Jesus?

4. In the same song, does Zechariah
    say things that show his priestly
    background? What does he want for
    God’s people more than anything
    else? Did John follow in his foot-
    steps?

5. Where did John go when he left
    home? Why is this significant, do
    you think?

 


JESUS CHANGES EVERYTHING - Week 1
Word & Wisdom
DAILY DEVOTIONALS FOR NOV. 23-27, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read John 1:1-18. What function do
    verses 1-5 have in shaping the
    theme?

2. When you see the phrase "in the
    beginning," what other scriptures
    come to mind? Consult the following
    texts as you think about our
    response: Genesis 1:1-5; Hebrews
    1:1-2; 1 John 1:1; 2:13-14; and
    Revelation 21:6.

3. What is the meaning of "the Word"
    (Greek=logos) as it appears in John
    1:1? Why does John choose to intro-
    duce his Gospel by using this desig-
    nation? What function do "words"
    have? Apply this insight to the role
    of "the Word."

Day Two
1. How does Psalm 119:105 help us
    understand the connection between
    "the Word" and "the Law" (Torah)? In
    what ways does Jesus make the
    same association in the following
    texts: John 10:35-36; 5:38-39; 15:25;
    and Matthew 5:17?

2. The word "Wisdom" appears in
    Proverbs 8:22-36 in a personified
    form.What similarities do you see
    between "Wisdom" and "Word" in
    that passage? Notice how Jesus
    has the same designation in these
    passages: 1 Corinthians 1:23-24;
    2:7; and Colossians 2:2-3.

3. Read Isaiah 55:8-11. How is God’s
    "Word" described? Could you sub-
    stitute the "Jesus" in place of "Word"
    in this text?

 

Day Three
1. Why does 1:1 tell us that the Word
    was "with God?" Compare this phrase
    with John 17:5; Proverbs 8:39; John
    8:38; 16:2; 1 John 1:2; 2:1; and
    Revelation 3:21. How do these addi-
    tional texts enhance its meaning?

2. Because 1:1 says that "the Word was
    God," what conclusion can we draw
    about the relationship of Jesus to
    God? How can the Word both be with
    God 
and be God at the same time?
    What Christian doctrine eventually
    emerged from passages like this
    one?

3. According to 1:3, what has the Word
    achieved in relationship to the uni-
    verse? See also Hebrews 1:1-4; 11:3;
    Colossians 1:15-17; 1 Corinthians
    8:6; Romans 11:36; and Hebrews
    2:10.

Day Four
1. In 1:4 we read about the Word and
    "life." What do the following passages
    tell us about "life" originating from
    God: Job 33:4; Psalm 119:25, 107;
    John 5:21; 6:63; 10:28; 17:2; Acts
    17:24-28; and 1 Timothy 6:13?

2. What connection between "life" and
    "light" appears in Isaiah 42:5-9? See
    also John 8:12; 2 Timothy 1:10; and
    Proverbs 16:15.

3. How does "light" belong to the special
    nature of the Word (Jesus)? See
    2 Corinthians 4:6; Matthew 17:2;
    Isaiah 9:2; and Matthew 4:16.

 

Day Five
1. The contrast between "light" and
    "darkness" is treated in 1:5. Explain
    the nature of the conflict between
    these two realities. How does Jesus
    confront darkness and with what
    outcome? See Ephesians 4:17-19;
    Romans 1:21; and Psalm 82:4-5.

2. How does Genesis 3:15 portray that
    conflict, and what symbols does it
    use to do so?

3. For a further study of light vs. dark-
    ness
see: Romans 13:12-14;
    1 Corinthians 4:5; 2 Corinthians
    6:14; Ephesians 5:11-14; Colossians
    1:13-14; 1 Thessalonians 5:4-5;
    1 Peter 2:9-10; 1 John 1:5-7; and
    1 John 2:8.

 

MISSIONS WEEK
DAILY DEVOTIONALS FOR NOV. 16-20, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

 The Daily Devotionals this week look forward to the coming of Thanksgiving.

Day One
1. Thanksgiving is not primarily about
    how we feel about God, but is,
    instead, a way of praising Him.
    Define "praise."

2. There is no specific word for "thanks-
    giving" in the Hebrew Bible. The idea
    of thanksgiving appears in several
    places as a form of praise. Some-
    times in our English Bibles words
    for praise are translated by the word
    "thanks" or "thanksgiving." Based
    on this fact, read the following Old
    Testament passages: Genesis 29:35;
    Leviticus 26:40; Psalm 32:5; 1 Chron-
    icles 16:4, 34; 2 Chronicles 5:13; and
    2 Samuel 22:50.

Day Two
1.  In what ways do we "declare the
    character and deeds of God"
    through praise and thanksgiving?
    (Psalm 89:5; 105; 106; and 145)

2. Who offers praise / thanksgiving
    to God? (Psalm 140:13; 106:47;
    45:17; 138:4; and 89:5)

3. What does it mean to "magnify"
    the Lord, and in what ways does
    thanksgiving help us to do so?
    (Psalm 69:30 and 34:3)

 

Day Three
What roles do each of the following have
in the praise / thanksgiving of God?
1. Words (Psalm 109:30-31; 34:1;
    40:3; 71:8)
2. Music (2 Chronicles 5:13; Psalm
    33:2; 43:4; Psalm 150)
3. Leaders (1 Chronicles 16:4;
    23:26, 30)
4. Heart (Psalm 86:12; 111:1; and
    119:7)
5. Offerings (Leviticus 7:12-15; 22:29;
    Jeremiah 17:26)
6. Joy (Psalm 95:2; 33:11)

Day Four
1. According to Paul, what should
    lie at the center of our praise /
    thanksgiving? (2 Corinthians
    9:15; Colossians 2:7; and
    1 Thessalonians 5:18)

2. What is the connection between
    giving thanks and receiving the
    grace of God? (2 Corinthians
    1:10-12; 1 Thessalonians 5:18;
    2 Corinthians 4:15; 9:11-12)

 
Day Five
1. In what ways does thanksgiving
    further the glory of God?
    (2 Corinthians 4:15)

2. Why is ingratitude (the lack of
    thankfulness) a form of sin, and
    what are its consequences?
    (Romans 1:21-25; Deuteronomy
    8:17-18)

3. How does thanksgiving orient us
    positively toward the future?
    (Colossians 4:2; Philippians 4:6)
 

NO ONE KNOWS - Week 5
The Eternal Party
DAILY DEVOTIONALS FOR NOV. 9-13, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. In Revelation 19-22, John witnesses
    the climax of history, and God gives
    him a glimpse of what the New World
    will look like. According to 19:6-10
    what event is being celebrated?
    Who are the participants in this
    celebration?

2. How is the Second Coming described
    in 19:11-21? How is Jesus described?
    What are the main results of the
    Second Coming as detailed here?

3. If numeric values for time are also
    symbolic, what is the significance of
    the "thousand years" in 20:1-6? What
    happens during it, and what happens
    at the end of it, according to 20:7-10?

Day Two
1. "The Last Judgment" appears in 20:
    11-15. How is the event portrayed and
    who is involved? Once the judgment
    takes place, what are the results?

2. The language "New Heaven and New
    Earth" appears in 21:1. Compare to
    Isaiah 65:17 and 66:22. Notice how
    2 Peter 3:13 uses these phrases.
    What is God’s future for the cosmos?

3. According to 21:2-4, which of the
    following is true? The future is
    1) going to heaven, or 2) heaven
    coming to earth. What will the
    arrival of "The New Jerusalem" on
    earth mean for the human race?

4. The statement "It is done" appears
    in 21:6. Based on 21:7-8, explain
    this statement.

 

Day Three
1. According to 21:9-27, what is not
    found in the city? Who is the bride?

2. How important is "light" in the vision
    of God’s new creation? Compare
    Genesis 1 and note the connections
    between the first creation and the
    new one. Does God simply put things
    back together, or does He move His
    creation forward in truly new ways?

3. According to 22:7, 12 and 20, Jesus
    "is coming soon." Why is this
    promise repeated three times?
    What significance does Jesus place
    on His "coming?"

Day Four
1. What invitation is extended in 22:17,
    and to whom is it offered?

2. Based on 22:10, should Revelation
    be an open book or a closed book?
    What command and warning about
    the book appears in 22:18-19?

3. In this closing chapter (22), what
    picture does Jesus give us of
    Himself?

4. In light of the message found in 
    Revelation, list five things worthy of a
    "New Creation Celebration." How
    might these become part of our
    regular habits of prayer, worship and
    service for Jesus Christ? How might
    His coming be a strong motivation
    for us in the present?


NO ONE KNOWS - Week 4
Breaking the Code - Signs and Symbols
DAILY DEVOTIONALS FOR NOV. 2-6, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Why do we use "signs and symbols"
    to communicate ideas rather than
    plain prose? Think about the "signs
    and symbols" you see nearly every
    day. How are they sometimes
    superior as means of conveying
    truth?

2. Read Revelation 4-5 and write down
    as many symbols as you can iden-
    tify. What meaning do you find in
    them, and how are they an effective
    way of telling us about God and the
    future? What images are central?

3. What large question do these two
    chapters attempt to answer?
    Based on this heavenly scene,
    what should be our main focus in
    studying the book of Revelation?
    What role does music and worship
    have in these chapters? List and
    count the number of unique hymns.

Day Two
1. As you read Revelation 6-8:1, list
    and then try to determine the mean-
    ing and purpose of the seven-sealed
    scroll. What is the content of the
    seventh seal, and how is it drama-
    tically different form the others (8:1)?
    What question ends chapter 6, and
    how is it answered in chapter 7?
    What people groups appear among
    the New People of God in chapter 7?
    How are they and their future des-
    cribed? Read chapter 14 as a parallel
    text.

2. Read Revelation 8:2-10:7, 11:15-19.
    What purpose did trumpets/shofar
    horns have in the days of John?
    What images do the symbols bring
    to mind, and how might they have
    been understood by John’s readers?
    What role does the seventh trumpet
    have (10:1-7; 11:15-19)?

 

Day Three
1. Evaluate the use of numbers for time,
    comparing 42 months, 1,260 days,
    and 3
½ days (11:2, 9, 11). Why
    would the master symbol-giver refer
    to the same period of time using dif-
    ferent numbers and units of measure?
    In what ways does this suggest a
    non-literal view of time?

2. Notice how the seventh trumpet
    climaxes in 11:15-19. What two
    hymns appear in these verses,
    and what is their emphasis?
    What unexpected object appears
    in 11:19, and where does it
    appear? What significance does
    this have in terms of the worship
    themes in Revelation?

3. What new characters appear in
    12:1-18:23? What is the purpose
    of 12:10-12, 15:3-4 and 18:2-8?
    What kind of literature do these
    passages represent?

Day Four
1. Distinguish the two "beasts" in
    chapter 13, and how do they relate
    to each other? Compare this chapter
    with Daniel 2 & 9. Consider the
    frequent conflict between church
    and state throughout the last 2,000
    years. How is this chapter a fitting
    symbol for that conflict? What is
    Babylon the Great (chapters 17-18)?
    What "city" seems to be in view?

2. What form does God’s final judgment
    take in chapters 15-16?

3. In what ways do the symbols of
    Revelation 4-18 form a template
    for human history
during the past
    2,000 years? What overall tone and
    mood do these symbols create?
    How do they provide the church with
    hopeful images for the future?


NO ONE KNOWS - Week 3
Seven Churches, Seven Messages for Us!
DAILY DEVOTIONALS FOR OCT. 26-30, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read this week’s selection from
    Revelation 2-3: "Letters to Seven
    Churches." As you read, imagine
    yourself a member of each congre-
    gation. What five messages strike
    you as especially significant for
    our time. Why?

2. Consider as you read that each
    letter has a stock outline: 1) Jesus
    identifies himself; 2) Jesus com-
    mends; 3) Jesus corrects; 4) Jesus
    commands / counsels; 5) Jesus
    warns; 6) Jesus promises.

3. What churches seem to have
    "missing sections?" In each case,
    give an explanation for the omissions.

Day Two
1. Notice the way Jesus introduces
    himself to each church. Look for
    connections to chapter 1. How is
    each description appropriate for
    each church, based on that
    church’s character or situation?

2. Explain the repeated expression,
    "He who has ears to hear, let him
    hear what the Spirit is saying to
    the churches." Read the following
    passages that shed light on it:
    Ezekiel 3:10; 12:2; 40:4; 44:5;
    Zechariah 7:11; Matthew 11:15;
    Mark 4:9, 23; Luke 8:8; and 14:35.

 

Day Three
1. Respond to this statement: "Jesus
    sent letters to seven churches so
    that they might be heard by every
    church." In what ways are the
    seven churches like every church?
    Or, every church like the seven
    churches?

2. Jesus begins each letter with
    "These are the words . . ."
    Compare with Exodus 19:6;
    Deuteronomy 1:1; and Jeremiah
    30:4. What force or significance
    do these opening words have?

3. In general terms, what are the
    greatest strengths and the greatest
    weaknesses of the seven churches?
    Identify some contemporary parallels
    in the life of churches today. How
    might Jesus counsel us in our
    church?

Day Four
1. What dangers face churches which
    fail to listen to what the Spirit tells
    them?

2. How does Jesus strengthen and
    encourage the churches by
    making promises to them?

3. In what ways does Jesus ask the
    churches to change?

4. What evidence do the letters give
    us that the surrounding culture
    had negatively influenced the
    churches?

5. Since the churches face a future
    filled with trials (Revelation 3:10),
    how do the letters from Jesus
    prepare them for what lies ahead?
    For what lies ahead of us?


NO ONE KNOWS - Week 2
Who's in Charge and What's Happening?
DAILY DEVOTIONALS FOR OCT. 19-23, 2009
vided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Our emphasis this week is Revela-
    tion 1:1-20, the first study in the
    Revelation given to John on the
    isle of Patmos. Using a Bible atlas,
    locate Patmos and the seven
    churches mentioned in 1:4, 11,
    and 20.

2. Who gave John his revelation, and
    what reasons are given for doing so?

3. Those who receive the Revelation
    have an immediate responsibility
    toward it. Describe that obligation
    based on 1:3. What does Jesus
    promise to the readers? What seems
    to be the basis of the promise?

Day Two
1. Read the entire chapter (1) and make
    note of all references to time relative
    to John the writer. Where do the
    events of Revelation fall on John’s
    time horizon? On ours?

2. How is God described in 1:4a? How
    is the Spirit described in 1:4b? How
    is Jesus Christ described in 1:5a?
    What relationship does the Triune
    God have to the full sweep of time?

3. According to 1:5b
-6, what has Jesus
    Christ achieved for God’s people?
    What role do they have because of
    his achievement?

4. Read 1:7
-8. Consider this statement:
    "In one sense, the ‘Coming of Jesus
    Christ’ is both a present and future
    event."

 

Day Three
1. What does John tell us about himself
    and his situation in 1:9?

2. Under what circumstances did John
    receive the Revelation? (1:9-13)

3. How did Jesus Christ appear to John
    in his first vision? (1:14-16) Notice the
    use of "son of man" language in 1:13
    and compare it once more with
    Daniel 7:13-14.

4. What effect did the vision have on
    John (1:17a), and how did Jesus
    respond to what John did?

Day Four
1. Jesus makes several statements
    about himself in 1:17b-18. List them
    and then suggest why each of these
    are especially relevant within a reve-
    lation about "what must soon take
    place."

2. Twice, John is told to "write" the
    words of the Revelation vision. Why
    is writing down such things impor-
    tant? Compare this with 22:18-19.
    What sorts of things were "written
    down" in the Hebrew world?

3. What three-fold application does the
    whole book of Revelation have,
    according to 1:19?

 
 Day Five
1. In what ways does Jesus help John
    understand certain symbols in the
    first vision? (see 1:20) Are other
    symbols left unexplained? Why?

2. Based on your reading and study of
    Revelation 1, who is the main theme
    and focus of the book? What is his
    relationship to time and history?
    What does that tell us about the
    likely purpose for writing the book
    of Revelation?
 

NO ONE KNOWS - Week 1
No One Knows
DAILY DEVOTIONALS FOR OCT. 12-16, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Matthew 24 (and parallels in
    Mark 13 and Luke 21).

2. As background to this chapter, read
    Matthew 23 and especially take note
    of 23:33-39. What important event
    seems to be on the horizon as Jesus
    looks to the future? Who will be most
    affected by that event?

3. What key questions do the disciples
    ask Jesus in chapter 24, and what
    prompted the disciples to ask them?

Day Two
1. Would you say the primary emphasis
    is near-term future or far-term future
    based on the opening verses? What
    would we expect Jesus to talk about
    next in Matthew 24, based on this
    frame of reference?

2. Whose future is Jesus talking about
    in 24:4-14? What information does he
    disclose about the shape of things to
    come?

3. What should the disciples be doing
    according to 24:14? What dangers
    face them as they "weather the
    storm" which gathers on their
    horizon?

4. What instructions does Jesus give his
    disciples in light of this coming
    crisis? (24:16-26)

 

Day Three
1. The phrase "coming of the Son of
    Man" appears in 24:27. Read Daniel
    7, paying special attention to 7:13-
    14, 26-27. According to Daniel,
    where does the "Son of Man" come?
    Compare Daniel 7 with Matthew 24:
    27-31. From the perspective of the
    disciples who first heard the words,
    is this about the Second Coming or
    another "coming" of Jesus?

2. As a result of Jesus’ coming in 24:31,
    what do the angels do?

3. How should the disciples view "that
    day or hour" according to 24:36, 42
    & 50?

4. What important counsel does Jesus
    give the disciples in 24:44? What
    guidance does the parable in 24:
    45-51 offer them?

Day Four
1. Read John 13:31-14:4. What event do
    both Jesus and the disciples face?
    What does Jesus mean when he
    says that he is "going" somewhere?

2. When you read about "the Father’s
    house" (14:2), what comes to mind?
    Read Luke 2:49 and John 2:16-19 to
    see how Jesus used the same
    phrase. What does Jesus promise
    to do for the disciples when he
    "goes" away?

3. What does Jesus promise to his
    disciples when he "comes back?"
    Would you agree that this refers to
    the Second Coming of Jesus?

4. According to John 14:1, what is this
    teaching supposed to do for the disci-
    ples? Is that how people usually think
    about the future?


ON A MISSION FROM GOD - Week 5
from Noncommittal to Commissioned
DAILY DEVOTIONALS FOR OCT. 5-9, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles..

Day One
1. Suggest 3 purposes for Christian
    baptism. If you have already been
    baptized, how did baptism function
    in your life? Were there any tangible
    results which followed that experi-
    ence? If you have not been baptized,
    what expectations might you have
    as you consider taking this impor-
    tant step?

2. According to Matthew 28:18-20, what
    purpose did Jesus give for baptism?
    What is the relationship between
    baptism and being a disciple?

Day Two
1. Baptism is about public testimony
    and commitment. Using the follow-
    ing passages as your basis, discuss
    the importance of commitment in the
    Christian life. Matthew 6:24; Luke
    16:13; and Luke 12:8-9.

2. To what does Peter compare bap-
    tism in 1 Peter 3:20-22? How is that
    an appropriate comparison? Accord-
    ing to this passage, what does bap-
    tism do? What does baptism show?

3. In baptism we announce to the world
    that our loyalties have changed. In
    what way?

 

Day Three
1. How does baptism dramatize the
    words of Matthew 6:10 (Luke 11:2),
    "Your kingdom come, your will be
    done on earth as it is in heaven"?

2. Relate 2 Corinthians 5:17 to what
    we proclaim in our baptism.

3. Consider the meaning of baptism in
    Romans 6:1-10.

4. Why does Paul compare baptism
    to circumcision in Colossians 2:
    11-15? How does baptism function
    under the New Covenant as circum-
    cision did under the Old Covenant?

Day Four
1. Returning to Matthew 28:18-20,
    discuss the meaning of the phrase
    "in the name of" as it applies to the
    words spoken during our baptism.
    Refer to the following scriptures for
    additional insight into the meaning of
    that phrase: 1 Corinthians 1:13, 15;
    Matthew 21:25; and Acts 1:22, 19:3.

2. How is baptism a matter of both water
   
and Spirit? See John 3:5; Acts 2:38,
    19:17; and 1 Corinthians 12:13, 27.

 
Day Five
1. What connection does Titus 3:4-7
    make between "washing" and "the
    Holy Spirit?" Do you think Paul had
    baptism in the background as he
    wrote this passage?

2. From Ephesians 4:5 we learn that
    there is "One Lord, One Faith, One
    Baptism." What does that tell us
    about baptism as commitment?

3. In what way is baptism a form of
    commissioning for mission?
 

ON A MISSION FROM GOD - Week 4
from Isolated to Connected
DAILY DEVOTIONALS FOR SEPT. 28 - OCT. 2, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read 1 Corinthians 9:1-27.

2. What does the theme of this
    passage have to do with being
    on a mission from God?

3. Paul claims two distinct privileges
    in 9:1 and 9:4. What are they? In
    the verses which follow each claim,
    how does Paul substantiate his
    claim to these privileges? Why do
    you think he does so?

Day Two
1. Pretend you are Paul and complete
    the following statement in at least
    five different ways: "I have the right
    to . . ." Do you think that anybody
    in Corinth would object to Paul
    using any of these rights?

2. What unexpected statements does
    Paul make in 9:12b and 9:15?
    Having listed all of his rights previ-
    ously, what makes this statement
    particularly effective? How might the
    Corinthians have reacted to it? How
    do you react to it? What impact
    does Paul’s decision have on his
    mission for God?

 

Day Three
1. Why does Paul say, "Woe is me if I
    do not preach the Gospel!" in 9:16b?

2. How does Paul view being "rewarded"
    for pursuing his mission for God?

3. In 9:19, what does Paul do with his
    freedom? Is this surprising?

4. In 9:20-23, Paul makes a series of
    statements which have the formula,
    "To the x I become a y." Explain
    what he means by each one. In
    9:22b what rationale does Paul
    offer for this series of statements?

Day Four
1. Paul offers several supporting illus-
    trations for the discipline required
    while on a mission for God. Briefly
    list them and then consider why
    they are appropriate. Why do you
    think Paul used athletic metaphors?

2. What crucial concern does Paul
    voice in 9:27b? In what ways does
    Paul see his own salvation some-
    how bound up with the mission he
    has undertaken? How might this
    connection be misunderstood?

 
Day Five
1. Skim 1 Corinthians 10:1-13, which
    follows this week’s reading. Why
    does Paul tell the story of Israel
    after he writes chapter 9? Hint:
    Pay attention to 10:6 and 10:11.
    What role does the Old Testament
    have in shaping the way we
    undertake our mission in the
    New Testament?

2. How might we become isolated
    in our practice of the Christian
    faith? How can we become more
    connected?
 

ON A MISSION FROM GOD - Week 3
from Dormant to Fruitful
DAILY DEVOTIONALS FOR SEPTEMBER 21-25
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles. Note: The Background Notes are especially useful in working through some of these questions. A copy can be downloaded from the Current Sermon Series web page.

Day One
1. Read John 15:1-17. What main image
    does Jesus use to illustrate his rela-
    tionship to the disciples and to the
    world? Why is this a fitting "mission"
    metaphor?

2. The background to this image is
    found in the Old Testament.
    Examine the following passages
    and suggest some connections
    with our reading: Isaiah 5:1-7;
    27:2-6, 10-11; Jeremiah 2:21; and
    Psalm 80:7-19. What was Israel’s
    primary failure and how did God
    intend to remedy it?

Day Two
1. In what sense is Jesus the "true
    vine?" What relationship does
    Jesus have with the Father, and
    what role does the Father have
    in this relationship?

2. To what does Jesus compare his
    followers? How is this a fitting image?
    What responsibility do the branches
    have to the vine? The vine to the
    branches? The Father, as vine-
    dresser, to both?

3. What is the primary purpose of the
    vine-branch relationship as "tended"
    by the Father?

 

Day Three
1. The word "fruit" appears several times
    throughout John 15. What words are
    closely associated with this term?

2. How is "fruit" used elsewhere in
    John’s Gospel? See the following
    passages: John 4:36 and 12:24.
    Compare these uses of the word
    with some other New Testament
    texts: Philippians 1:22 and Colos-
    sians 1:5-6. What do the following
    passages in Acts tell us about the
    growing Christian community: Acts
    2:41, 47; 5:14; and 11:24? In what
    sense is the early church fruitful?

Day Four
1. A branch is fruitful when it lives in un-
    broken connection with the vine.
    Jesus describes that connection in
    several ways throughout 15:7-17.
    Using the following "paired" pas-
    sages, label each of the ways:
    A.15:7a, 15:17; B.15:7b, 15:16c;
    C.15:8a, 15:16b; D.15:8b, 15:16a;
    E.15:9a, 15:15b; F.15:9b, 15:14-15a;
    G.15:10, 15:12-13.

2. The pivotal verse is 15:11. What is its
    theme? What associations does this
    idea have with "fruit bearing," accord-
    ing to John 4:36?

 
Day Five
1. Jesus calls his disciples "friends"
    and contrasts this name with "ser-
    vants." Why? What special respon-
    sibilities / privileges are attached to
    being the "friend of Jesus?"

2. What role does "love" have in uni-
    fying the fruit-bearing mission? What
    different persons are subjects of the
    verb "love" in this passage? Compare
    this theme with John 3:35 and 5:20.
    What role does "love" have in the
    mission of the Christian community?
 

ON A MISSION FROM GOD - Week 2
from Fearful to Courageous
DAILY DEVOTIONALS FOR SEPT. 14-18, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What do you find most fearful about
    being "on a mission from God?"
    What has helped you overcome
    these fears?

2. Read John 3:35-36. What is its main
    theme? What does it mean for the
    Father to love Jesus? What does it
    mean for the Father to give "all
    things" into the hands of Jesus?
    How does this fact help us over-
    come our fears associated with
    the mission?

Day Two
1. According to Colossians 1:15-23,
    Jesus has a certain relationship to
    "all things." What is it? List the
    various roles Jesus has within
    Creation, as Paul discusses them.
    How is the gospel proclaimed
    according to 1:23? In what sense
    does this happen and what part do
    we have in it? Explain how our
    understanding of who Jesus is
    gives us courage.

2. What does the word "reconcile"
    mean in Colossians 1:20, and
    how does Jesus achieve it?
    Compare this with 2 Corinthians
    5:17-21. What is God’s goal in
    the mission of reconciliation?

 

Day Three
1. Read Matthew 28:16-20. This 
    passage is commonly called "The
    Great Commission." Why is this
    an appropriate title? Briefly sum-
    marize the main components of
    this commission. Consider this
    statement: "The commission
    begins the mission."

2. What special promise does Jesus
    give to His followers in order to
    alleviate their fears and impart
    courage (28:20)?

Day Four
1. Our final reading is Ephesians 4:
    7-16. In light of our mission, what
   
does God give us and how does
    He give it? What do we call this
    special act of God’s giving? What
    is God’s ultimate purpose in
    "gifting" the church?

2. How important are people in God’s
    mission? From 4:11-16 we learn
    about different kinds of "offices" or
    "gifted ministries." Why are each
    of these vital to the total mission?

3. How does knowing that God has
    gifted the church challenge our
    fears
and strengthen our courage?

 
Day Five
1. Where does this mission-based
    ministry lead? Carefully re-read
    4:13-116 and notice the different
    purposes Paul identifies. How
    confident is Paul that God’s
    mission will reach these goals?

2. According to 4:10, for what purpose
    does God grow the church? Con-
    sider the statement: "God fills the
    church through Christ so that He
    might fill the world through the
    church."
 

ON A MISSION FROM GOD - Week 1
From Confused to Focused
DAILY DEVOTIONALS FOR SEPT. 7-11, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Our series is about "mission" and
    what that looks like in the life of
    God’s people. Offer a definition for
    "mission" as it applies to Christians.

2. The mission of Israel seemed a
    failure because of the Babylonian
    exile. Ezekiel was God’s chosen
    prophet to help Israel recover their
    mission. According to Ezekiel 1-3,
    what was God’s first strategy to
    give Ezekiel a fresh vision of
    Israel’s mission?

3. Read Ezekiel 36:16-38. What
    words or phrases are repeated
    throughout this passage?

Day Two
1. Fill in the blanks for each of the
    following main divisions:
    A. 36:17-19 God’s land was ___.
    B. 36:20-21 God’s name was___.
    C. 36:22-23 God’s holiness must
        be ___.
    D. 36:24-32 God’s people must
        be ___.
    E. 36:33-38 God’s honor must
        be ___.

2. Consider God’s mission in terms
    of His honor and His name.
    Compare Ezekiel with the following
    texts: Numbers 14:15-16 and
    Exodus 32:12. Comment on
    these connections.

3.
What does Ezekiel tell us about
    the holiness of God in 36:22-23?

 

Day Three
1. In 36:24-30, several statements begin
    with "I will." What does God intend to
    do for Israel. Are God’s intentions in
    any way dependent on what Israel will
    do?

2. What does God promise to do for
    Israel’s heart in 36:26-27? Compare
    these verses with the following:
    Deuteronomy 30:6; Jeremiah 4:4;
    Ezekiel 11:19-21; and Jeremiah
    31:33.

3. Explain the symbol of the "heart of
    stone." How does the heart of stone
    relate to "images of stone" which
    Israel had falsely worshipped?
    Related passages: Ezekiel 11:
    19-21 and Psalm 115:2-8. Con-
    sider this statement: "You become
    what you worship."

4. Consider this statement: "God
    shames His people with His
    blessings."

Day Four
1. Read Psalm 51:1-19.

2. Identify the different words the
    psalmist uses for the "removal"
    of sin from our hearts. Note the
    different words he uses for "sin."
    What is God’s commitment to
    His sinful, fallen creation?

3. What special attention does
    God give to human beings in
    51:10? How is this part of His
    mission? What is the signifi-
    cance of the words "create" and
    "renew" as they are applied to
    "heart" and "spirit?"

4. For what purpose does the
    psalmist ask God to remove
    sin from his life, according to
    51:13-15? In what sense does
    the psalmist see his own
    mission in terms of these
    actions?


Be Still and Know That I Am God
DAILY DEVOTIONALS FOR AUG. 31 - SEPT. 4, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read 1 Kings 19:11-12. In what ways
    does Elijah not "hear" God speak?
    How does the prophet hear God’s
    voice?

2. Read chapters 18 & 19 of 1 Kings.
    Think of these chapters as two
    dramatic acts.

3. ACT One (1 Kings 18:17-46): Des-
    cribe the "excitement" level in this
    act and Elijah’s level of confidence.
    Contrast the two ways "God" is
    approached, first by the Baal wor-
    shippers and then by Elijah. What
    was the outcome of this act? How
    should Elijah have felt about it?

Day Two
1. ACT Two (1 Kings 19:1-18): How does
    the mood change in this act? How
    does he react to the new circum-
    stances? Where does he go and why?

2. What does God do to teach Elijah
    about the relationship between
    "mighty works" and "stillness"?

3. Consider key verses: 19:11-12.
    How did God speak to Elijah?

 

Day Three
1. Read Psalm 46.

2. What specific instruction is the reader
    given in verse 10? What sorts of
    "loud" activities are described? Who
    is responsible for "quieting things
    down"? List some specific ones the
    Psalmist mentions. Why are we
    asked to be "still"?

3. What information does the Psalmist
    provide the reader about "who God
    is?" In what ways does the Psalm
    teach us the relationship between
    what God does and what we should
    do in response?

Day Four
1. Read Genesis 2:1-3 and Deutero-
    nomy 5:12-15. Compare these
    passages with Hebrews 4:1-11.

2. After God makes the world, what
    does He do? What do you think
    this meant for God?

3. Why did God give Sabbath to Israel?

4. Six days of work are followed by the
    seventh day. Do you think this is only
    an accident of human culture? What
    role does a "personal Sabbath" have
    in our weekly schedule?

5. Do you think Sabbath is only about
    one day in seven, or does it have a
    wider application, as the Hebrews
    passage explains? In what sense is
    "salvation" a "rest" from labor?

 

Day Five
1. Read Matthew 11:28-30. What
    promises does Jesus offer to
    those who "labor"? Compare this
    with 1 Corinthians 15:58. What
    hope does Paul offer in the midst
    of our work?

2. Carefully read and meditate on the
    following passages: Isaiah 30:15;
    Lamentations 3:26; and
    Habakkuk 2:20.

 

NAZAREMIX - Week 3
We Are Open to All
DAILY DEVOTIONALS FOR AUG. 24-28, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Prayerfully read Luke 15. What
    common threads tie all three
    stories together?

2. What circumstances described in
    15:1-2 prompted Jesus to relate the
    three parables? Why do the named
    groups of persons come to Jesus
    (15:1), and why do the religious
    leaders object to this (15:2)? Discuss
    the importance of Jesus having "Table
    Fellowship." Read also Matthew 8:11.

Day Two
1. How important is the idea of "lost-
    ness" to the theme of Jesus’ three
    parables? What is it about being
    "lost" that moves the hearts of
    people in those parables? How
    does this relate to God’s perspec-
    tive on human beings? Read
    Matthew 9:36, 23:37, and Mark
    2:17 for related themes.

2. Compare the parable of the "sheep"
    to the parable of the "coin." How
    does each story end? Why is that
    important to the message Jesus
    wants to convey? How does each
    ending relate to what we learn in
    15:1?

 

Day Three
1. When Jesus begins telling the third
    parable, how does he change his
    approach (compare the pronouns)?

2. When the younger son asks for his
    inheritance, what does that imply
    about the way he sees his father?

3. When the younger son "loses" every-
    thing, what definite needs surface in
    his heart? How does he plan "to go
    home"? What motivates his
    rehearsed speech? What is his
    strategy?

4. How does the father respond to the
    younger son’s return? Does this
    surprise you? How do we know that
    the father still regards the young
    man as his "son"?

Day Four
1. Act One of this parable ends at
    15:24. How is this ending the
    same as the endings of the
    sheep and coin parables?

2. What role does the elder
    brother have in Act Two (15:
    25-32)? Describe his reactions
    to the reasons for having a cele-
    bration. What seems to disturb
    him most about this?

3. How would you characterize the
    elder son’s relationship to his
    father?

4. In what ways does the father try
    to correct this relationship
    (see 15:29-32)?

 

Day Five
1. With the circumstances in 15:1-2
    involving the religious leaders and
    Jesus, how are the three parables
    appropriate? With whom might the
    Pharisees relate in "The Father
    Who Had Two Sons"?

2. Based on the parables in Luke 15,
    what applications might we make
    in the way we undertake Christian
    mission? In what ways are we like
    the younger son? The elder son?

3. List three ways the third parable
    impacted your understanding of
    Christian mission and acceptance.

 

NAZAREMIX - Week 2
Christ Centered
DAILY DEVOTIONALS FOR AUG. 17-21, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. How does 1 Corinthians 1:30 & 6:11
    support the fact that we are "Christ
    centered?"

2. Read Romans 4:16-5:2. Before
    examining this passage in detail,
    make sure to read the material that
    precedes and follows it. What
    seems to be the main idea?

3. The phrase "counted to him as
    righteousness" appears in 4:22,
    applied both to Abraham and to us
    (see 4:23-25). How is the word
    "righteousness" used in this pas-
    sage? What does the word
    "counted" mean in this context?

Day Two
1. We also discover the phrase "justi-
    fied by faith" in 5:1. In what ways
    does Paul connect "righteousness,"
    "justification," and "justify" in this
    passage? Look up "justification"
    in the dictionary.

2. In what sense is justification about
    our new standing or status before
    God? What makes this possible?

3. What does God declare about us
    when He "justifies us," according
    to this passage?

4. On what basis does God the 
    Righteous One declare sinners to
    be "not guilty" in His courtroom?
    What role does Jesus Christ have
    in this courtroom drama?

 

Day Three
1. The second reading this week is
    from John 17:13-20. As you study
    these verses, place them In the
    large context of chapter 17. What
    is Jesus doing in this chapter? At
    what point does this take place in
    Jesus’ life? What role does Jesus
    seem to assume as he talks to
    His Father?

2. According to Jesus, where are his
    disciples now, and where will they
    be in the future?

3. What special "work" does Jesus
    ask the Father to do for the disci-
    ples in order to protect them while
    they are "in the world?" See also
    1 John 2:15-17. Can the disciples
    be in the world but not of the world?

Day Four
1. Describe how God will sanctify the
    disciples (John 17:17). Note: the
    words "sanctify, sanctification,
    and saint" are all based on the
    same root words as "be/make
    holy, holy, holiness."

2. The death of Jesus on the cross
    rescued us from our sins, provid-
    ing the basis for God to declare
    that we are forgiven. But the death
    of Jesus also promises to purify
    our hearts
, providing the basis for
    God to set us free from the power
    of sin. 1 Thessalonians 5:23-24;
    1 Timothy 1:5; 2 Timothy 2:22;
    and 1 Peter 1:22.

3. What person of the Trinity is espe-
    cially involved in sanctifying our
    hearts? See Romans 15:16;
    1 Thessalonians 2:13; and
    Hebrews 10:29.


NAZAREMIX - Week 1
Bible-Based
DAILY DEVOTIONALS FOR AUG. 10-14, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. List some challenges you face as
    you read and study the Bible. How
    have you tried to overcome these
    challenges?

2. The Bible is one way that God exer-
    cises His authority. What does the
    Bible tell us about the authority of
    God, according to the following
    Scriptures: Romans 13:1; John
    19:11; Matthew 28:18-19?

3. The phrase "word of God" applies to
    the Bible, but also refers to _______
    see John 1:14; Hebrews 1:1-2;
    Revelation 19:11-16).

Day Two
1. In what ways does the Bible
    serve as the medium through
    which God exercises His
    authority (Psalm 33:6; Jere-
    miah 23:29; Isaiah 40:8;
    Isaiah 55:10-11)?

2. How did Jesus describe his
    relationship to the Scriptures
    (Matthew 5:17-18; Mark 14:49;
    Luke 24:27, 44-45)?

3. Using 1 Corinthians 2:9-16,
    discuss the process by which
    Scripture is produced. Who is
    responsible for its creation,
    according to this passage?

4. What does 2 Peter 1:19-21 and
    3:15-16 tell us about the origin
    of the Bible? What does it tell
    us about the writings of Paul
    and why is this significant?

 

Day Three
1. Read 2 Timothy 3:1-17.

2. What sorts of challenges to "truth"
    does Paul list in 3:1-9? How do you
    interpret the phrase "last days"? Do
    you think that throughout human
    history, "last days" have occurred
    more than once?

3. How does the Bible address the
    problems created by these "last
    days"?

4. Consider 3:10-13 how the "teaching"
    of Scripture impacted Paul’s life and
    how Scripture is to have a continuing
    effect on Timothy’s life (3:14-15).

5. What term does Paul use to describe
    Scripture in 3:16? What does it mean
    for Scripture to be inspired by God or
    ‘God-breathed’?

Day Four
1. Paul looked for the benefits of
    Scripture at work in the life of
    the church. What are those
    benefits according to 3:16b-17?

2. What lasting effects should we
    look for in people’s lives if the
    Bible is properly taught to them?

3. When Paul says that a person
    should be "equipped for every
    good work," how does the Bible
    help make that happen?

4. Prayerfully read the119th Psalm.
    What are the different words the
    psalmist uses for Scripture? How
    does the psalmist "celebrate" the
    word of God in this psalm?


WHAT IF - Week 15
. . . We Spoke Up?
DAILY DEVOTIONALS FOR AUG. 3-7, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Acts 17. Note the geographical
    progress of Paul through Greece.

2. What familiar form of opposition
    surfaces once more as Paul travels
    to the city of Thessalonica? What
    are the specific methods used by
    the agitators to interrupt the ministry
    of Paul and Silas. What role does
    Jason have in this incident, and how
    do you feel about the situation which
    faces him?

3. What are some of the implications
    of this charge brought against Jason,
    Paul and Silas: "They are defying
    Caesar’s decrees, saying that there
    is another king, one called Jesus."
    (17:7)?

Consider this statement: "The Christian message has nothing to do with politics."

Day Two
1. Once Paul and Silas are in Berea,
    what seems to be different? Explain
    the statement: "These were more
    noble than those in Thessalonica."
    In what sense were they more noble?

2. Under what circumstances does
    Paul go to Athens alone?

3. What deeply affects Paul as he
    surveys the culture of Athens?
    Why does it affect him in this
    way? How does he manage his
    feelings as he continues to minister
    in the city? What lesson might we
    take away from Paul’s response?

 

Day Three
1. Who engages Paul in the market-
    place?

2. What specific "charges" do they
    bring to Paul, and how do they
    propose Paul answers them?

3. How does Paul bridge the cultural
    distance at the beginning of his
    speech? What specific observation
    does Paul make about the Athe-
    nians, which serves as his "opener?"

4. List the main statements Paul
    makes about "God" in his speech.
    Do you think Paul expected the
    Athenians to "know" these things
    about God?

Day Four
1. Whom does Paul quote at the end
    of his "list?" Why?

2. What is the definitive claim made
    by Paul in 17:31, and how important
    is it to the Gospel message he
    usually preached?

3. Did Paul "change his message" to
    accommodate the Athenians?

4. In the final analysis, do you think
    the responses to Paul’s speech
    were unusual? What do you
    conclude from this?


WHAT IF - Week 14
. . . We Have Holy Spirit-Led Influence?
DAILY DEVOTIONALS FOR JULY 27-31, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Using the following section divisions,
    create an outline for this week's
    reading: (1) 15:36-41; (2) 16:1-5;
    (3)16:6-12; (4) 16:13-40.

2. What caused the disagreement
    between Paul and Barnabas in
    15:36-39? What role had John
    Mark played in Paul's life? What
    changed all of that? Do you think
    this was a right vs. wrong conflict?
    Read 1 Corinthians 9:6; Colossians
    4:10-11 and Philemon 1:24. What
    do these future texts tell us about
    Paul, John Mark and Barnabas?
    Offer your analysis of how this all
    turned out.

3. What role does Silas have at this
    point in Paul's mission?

Day Two
1. Having lost John Mark, who does Paul
    gain for his future missions (16:1-5)?
    Read the following passages and
    summarize what we know about this
    young man: Acts 16:1-3; 17:14-15;
    18:5; 19:22; 20:4ff; Romans 16:21;
    2 Corinthians 1:1, 19; Philippians 1:1;
    2:19; Colossians 1:1; 1 Thessalo-
    nians 1:1; 2 Thessalonians 1:1;
    Philemon 1:1; 1 Corinthians 4:17;
    16:10; 1 Thessalonians 3:6; Hebrews
    13:23; 1 Timothy 1:2, 18; 2 Timothy
    1:2.

2. How do you square Paul's circumci-
    sion of Timothy with the less strin-
    gent requirements of the Jerusalem
    Council in Acts 15? How are the
    circumstances different?

3. What unusual events take place in
    16:6-10, and how do they affect
    Paul's future missions?

 

Day Three
1. Carefully re-read 16:6-10 and pay
    attention to the pronouns used in that
    passage. What change takes place
    in the way Luke refers to the charac-
    ters in his story? Hint: Compare
    16:9 with 16:10. How do you
    explain this change?

2. What did it mean for a city to be a
    Roman colony? Refer to the Back-
    ground Notes
or other resources as
    you give your response.

3. Whom do Paul and Silas meet "by
    the river" in Philippi? What seems to
    be missing from this city which was
    found in previous places visited by
    Paul? Does it strike you as signifi-
    cant that the primary objects of
    ministry were women?

4. What does Luke tell us about Lydia?
    Based on the material in Acts 16:
    11-15, what sort of person was she?

Day Four
1. Describe the second woman Paul
    and Silas encounter in Philippi
    (16:16-18). What happens to her?

2. How does her exorcism affect Paul
    and Silas? Discuss the impact of
    the Gospel on such things as "eco-
    nomic influence." What applications
    might we make today based on this
    reading?

3. In what ways is the treatment of
    Paul and Silas by the Philippian
    authorities "normal"? Not "normal"?
    Describe that treatment in detail.

4. Summarize the events which take
    place in the prison where Paul and
    Silas are incarcerated (16:25-30).
    What sorts of "hymns" do you sup-
    pose they sang? Refer to the follow-
    ing texts for possible examples:
    Psalm 119:62; Psalm 102:18-22;
    Psalm 146:5-8 and Zechariah
    9:11-12.

 
Day Five
1. Why is the earthquake important in
    this story? How might it have impact-
    ed a wider group of people than just
    the jailer and the prisoners? (Read
    the passage which follows as you
    consider your answer).

2. Do you think it was odd that the
    magistrates suddenly wanted to
    release Paul and Silas? Explain
    this abrupt decision (16:35-36).

3. What is Paul's reaction to this change
    of heart? Why does Paul press the
    issue in the way he does? Explain
    the "power dynamics" at work in
    Philippi which affected the handling
    of Paul and Silas' case.

4. Where does Paul go after his
    release? Does he seem to ignore
    the instructions about "leaving
    town"? What priority determines
    Paul's actions before he finally
    leaves?
 

WHAT IF - Week 13
. . . We, the Church, Can't Get Along?
DAILY DEVOTIONALS FOR JULY 20-24, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read in Acts 15 about the conflict
    that was developing.

2. Who were the antagonists? The
    protagonists? Be specific in label-
    ing the groups who participated in
    each dimension of the debate.

3. Who was most affected by the
    conflict provoked by the antag-
    onists? Who took responsibility
    for resolving the conflict?

Day Two
1. Why did the scene shift from Antioch
    to Jerusalem? Who were the primary
    participants in what has come to be
    known as the Jerusalem Council?

2. What claims did the antagonists
    make in 15:1b and 15:5? Does it
    surprise you that there were
    believers among the Pharisees?
    Based on what you know about this
    Jewish sect, why did they demand
    the specific requirements for the
    Gentiles?

3. What specific contribution did Peter
    make to the discussion, and on
    what basis did he make his
    arguments?

 

Day Three
1. Why do you think Luke gave Paul and
    Barnabas "brief coverage" (15:12)?
    What was the content of their report?

2. How did James approach the main
    issue differently from the other
    leaders? How important was
    Scripture to his argument? Explain
    his use of Amos 9:11-12.

3. How did James propose resolving the
    conflict, and what will the solution
    mean for the Gentiles?

4. What "prohibitions" did James recom-
    mend for Gentile behavior? Compare
    these with Leviticus 17-18.

Day Four
1. What method did the apostles and
    elders propose for communicating
    the decision of the Council?

2. According to 15:24, what seemed to
    be the method used by the antag-
    onists for stirring up trouble in the
    first place?

3. Who brought the letter to the Gen-
    tiles, and how did the Gentiles
    respond to it?

4. What general lessons about conflict
    resolution can be learned from this
    story?


WHAT IF - Week 12
. . . I'M IN A SPIRITUAL BATTLE?
DAILY DEVOTIONALS FOR JULY 13-17, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Review Acts 13 and read Acts 14.

2. What familiar strategy do Paul and
    Barnabas follow as they begin their
    ministry in Iconium? What were the
    outcomes in this particular case?

3. How did the two missionaries res-
    pond to the opposition they faced
    at Iconium? How did God "back
    them up" in their efforts? From
    what did they eventually escape?
    How do you feelabout their
    "fleeing" from persecution?

Day Two
1. Arriving in Lystra, what opportunity
    presented itself? Compare this
    encounter with Acts 3 and note
    the similarities and differences.
    Why do you think Luke presents
    the healing of the lame man as
    he does, in light of Acts 3?

2. What reaction follows the healing,
    and what does it tell us about the
    pagan view of the world? In what
    ways did the Lystrans’ false belief
    prepare them for the true one?
    Who were Zeus and Hermes in
    the Greek pantheon? Refer to a
    dictionary or online resources for
    further information.

3. How do Paul and Barnabas res-
    pond to the actions of the people
    and of the priest?

 

Day Three
1. As you read Paul’s sermon in 14:
    15-17, consider his main points
    and the reason he makes each
    one. How important is his closing
    statement that God "fills your
    hearts with joy" (14:17)?

2. Who interrupts Paul and Barna-
    bas in their efforts to steer the
    Lystrans toward the truth?
    Does this surprise you?

3. What is the immediate outcome
    of the opposition raised in 14:
    19-20? What happens to Paul
    and how is God’s grace seen
    in these battleground circum-
    stances?

4. "Disciples" are mentioned in
    14:20. What does their presence
    in this setting tell us about the
    achievements of Paul and Bar-
    nabas in Lystra? What happens
    because they "surround" Paul?

Day Four
1. What important steps do the apostles
    take as they re-visit each community
    where they previously preached the
    Gospel (14:21-25)?

2. Read 14:22. Consider the realism
    contained in that verse. How should
    this statement shape our approach
    to reaching the lost in a hostile
    world? Also read 2 Timothy 3:10-13.

3. When the two apostles return to
    Antioch-Syria, what do they tell the
    church which sent them on their first
    mission to the Gentiles? How impor-
    tant was their"return" to the home
    church? Who gets the credit for
    their achievements?

4. What does Luke mean when he
    writes about how God "opened
    the door of faith to the Gentiles?"
    In what ways does God "open
    doors" in our witness? In our
    world?


WHAT IF - Week 11
. . . WE ARE BREAKING NEW GROUND?
DAILY DEVOTIONALS FOR JULY 6-10, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Acts 13:1-52.

2. What does Luke tell us about the
    makeup of the church in Antioch of
    Syria (13:1)? What sorts of gifts
    were present, and how were those
    especially important?

3. How did the church prepare itself to
    commission Saul and Barnabas?
    How did the church decide on these
    two people?

4. Who traveled with Saul and Barnabas
    (13:5)? What was his role? His full
    name? Read Acts 12:12, 25; 15:
    36-41; Colossians 4:10, and note the
    additional information we have about
    this man.

Day Two
1. What was Saul and Barnabas' first
    destination (13:4)? Why do you 
    think they might have started here
    (see Acts 4:36-37)?

2. When they arrived in Paphos
    (13:6-12), what two important
    people did they meet? How did each
    affect their ministry? Does the idea
    of a "Jewish sorcerer" strike you as
    unusual? Why? What role did he
    have, and how was his life changed
    by the arrival of Saul and Barnabas?

3. Explain the significance of 13:9,
    "Saul, who was also called Paul…"
    Compare this with 13:7 where
    another compound name appears.
    How might these two texts help
    explain each other?

 

Day Three
1. When Paul and Barnabas arrived in
    Antioch-Pisidia, who left their group?
    What was their first destination in
    this city? Why?

2. Briefly summarize the content of
    Paul's sermon in the synagogue,
    noting the main points. What was
    his main message, and how did
    he make "the case for Christ"?

3. List the main Old Testament quo-
    tations Paul used in support of his
    arguments? Hint: check the foot-
    notes or marginal references in
    your Bible.

Day Four
1. Why did Paul include the "story of
    Israel" in his sermon, and how did
    he use this story in the rest of his
    message?

2. How did the people in the syna-
    gogue respond to Paul's message?
    How did his second visit to the
    synagogue differ from the first? Does
    this surprise you? What seemed to
    fuel the opposition to Paul?

3. What change did Paul make in
    response to the opposition? On
    what did he base his decision?
    Who was most affected by the
    decision? How? Compare this
    with Romans 9:1-4 and 10:1.

 
 Day Five
1. Under what circumstances did Paul
    and Barnabas leave Antioch-Pisidia?
    Who were these people whom Luke
    calls "God-fearing women and lead-
    ing men" in 13:50, and who was
    responsible for inciting them against
    the apostles?

2. When Paul and Barnabas finally left
    Antioch-Pisidia, in what condition did
    they leave the church (refer to 13:52)?

3. In what ways did Paul and Barnabas
    "break new ground" in this, the first,
    "missionary journey"?
 

WHAT IF - Week 10
. . . THE WORLD IS ANTI-CHRIST?
DAILY DEVOTIONALS FOR JUNE 29-JULY 3, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Acts 12:1-24. What single
    theme seems to connect the
    following sections: 12:1-5,
    12:6-19, and 12:20-24?

2. The Herod mentioned in 12:1 is Herod
    Agrippa I, the last Jewish ruler with
    the title "king of the Jews." What
    problems might a Jewish king face
    representing the interests of a Gentile
    world power like Rome? What com-
    promises would he likely make?

3. What did Herod do in 12:1-5, and how
    did he do it? What about his actions
    seems familiar when compared to
    earlier events in the life of Jesus and
    the apostles? What might Luke be
    intending by stressing this similarity?

Day Two
1. What impact might Herod's killing of
    the Apostle James have had on the
    original Twelve? On the church as a
    whole? Why do you think Herod took
    such precautions in guarding Peter
    after his arrest (see also Acts 5:
    17-21)? (Compare also with Matthew
    27:62-66).

2. Luke describes Peter's mysterious
    release in 12:6-19. Why is the angel
    so detailed in his instructions to
    Peter?

3. Peter thought he was having a vision.
    What fresh realization did he have
    once he "came to himself" (12:11)?
    How might his miraculous release
    from prison seem like a "resurrection
    from the dead?" Like the Exodus?

 

Day Three
1. What change might Peter have
    thought God wanted him to make
    in light of his deliverance from
    prison?

2. To whose house does Peter go and
    why? What special role does Mary,
    John Mark's mother, seem to play in
    the life of the Jerusalem church? Is
    this surprising, considering the
    culture? What role did women play
    in Jesus' ministry?

3. What else do we know about John
    Mark from the New Testament (see
    Acts 12:25; 13:5-13; 15:37ff; Colos-
    sians 4:10 with Philemon 24;
    2 Timothy 4:11; 1 Peter 5:13)?

4. How does humor shape Luke's
    telling of the story of Rhoda?

Day Four
1. Compare the way people doubt
    Rhoda's report that "Peter is at
    the door" with the way that the
    original disciples questioned the
    women who reported Jesus'
    resurrection (compare Luke 24:11
    with Acts 12:15).

2. What do you make of Peter's words
    to the Jerusalem church (12:17)?
    Explain why he wants this message
    sent to "James and the brothers."
    What does Luke mean by telling us
    that Peter "went to another place?"
    How might Peter's entire experience
    affect this decision? Did he remain
    away from Jerusalem permanently
    (see Acts 15 and Galatians 2:9-11)?

 
 Day Five
1. Read 12:20-24. What personal
    impression does Herod make?
    How do his subjects treat him?
    What serious sin does he commit?
    How does God deal with him?

2. As Herod falls, what happens to the
    Christian church in 12:24

3. In what way is Herod Agrippa I an
    "anti-Christ" figure? (Read the fol-
    lowing: 1 John 2:18, 22; 4:3; 2 John
    1:7; 2 Thessalonians 2:3-4; Daniel
    7:7-14; 7:25-27; Revelation 12:
    13-17; 13).

4. How should we view such anti-Christ
    figures in light of this week's story?
    Have there been many such persons
    throughout history? In recent history?
 

WHAT IF - Week 9
. . . I BECAME KNOWN AS A CHRISTIAN?
DAILY DEVOTIONALS FOR JUNE 22-26, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Acts 11:1-30.

2. The background for 11:1-18 is the
    story told in last week’s study of
    Acts 10. Briefly re-read that chapter
    as you prepare to study the new
    material. How does Peter’s telling of
    what happened in Caesarea differ
    from the account Luke provided in
    Acts 10? How do you explain the
    differences in Peter’s handling of
    the story?

3. What major issue faced Peter in
    Acts 11:1-18? Who raised objec-
    tions to Peter’s ministry in
    Caesarea and why? Describe his
    attitude and approach in dealing
    with the objections.

Day Two
1. Read Peter’s "defense" in 11:4-17.
    If this had been a court case, what
    "witnesses" did Peter call to support
    his actions?

2. What main conclusion did Peter
    draw in his speech to his Jerusalem
    objectors? How did they react to it?

3. Think about a situation in your own
    life where God led you to do some-
    thing that other Christians misun-
    derstood. How did you handle their
    objections? What might you have
    done differently? What lessons have
    you learned from Acts 11:1-18 which
    might help you face similar objections
    in the future?

 

Day Three
1. In Acts 11:19-39, what fresh devel-
    opments take place "hard on the
    heels" of Peter’s encounter in Jeru-
    salem? Where do these new devel-
    opments take place? Who are the
    main players? From where did they
    come, and why is that significant in
    the story? Why were they best
    suited for the roles they played?

2. How does the Jerusalem church
    react to the new developments in
    Antioch? Who is sent to "check
    things out?" Why is this man an
    especially good choice? See Acts
    4:36ff and 9:27ff to review previous
    information Luke gives us about
    this person.

Day Four
1. Briefly describe what Luke tells us
    about Barnabas’ character. Why
    does he include this profile for his
    readers? How important is "charac-
    ter" in discipling new converts to
    Jesus? What did Barnabas observe
    at Antioch, and what did he do with
    that information?

2. Whom does Barnabas look for to
    help him in his discipling work?
    (Also see Acts 9:27ff.) What do
    these two achieve, and how do
    they go about it?

3. How does the "identity" of the
    Christ followers undergo a change
    in Antioch? What word becomes
    more common in "naming them?"

 
 Day Five
1. What crisis faces the Empire (11:
    27-30) and what impact does it
    have on the Christians? What do
    the Christians in Antioch do in the
    face of this crisis? Considering that
    the Antioch believers are largely
    Gentile, what impact do you think
    their "famine relief" mission had on
    the Jerusalem believers?

2. What crisis facing today’s world
    might become an opportunity for
    Christians? Can you think of a
    contemporary example of a "famine
    relief mission" Christians might
    undertake to build bridges to an
    otherwise hostile culture? What
    might that modern-day mission
    look like?
 

WHAT IF - Week 8
. . . WE INVITE ALL TO FOLLOW JESUS?
DAILY DEVOTIONALS FOR JUNE 15-19, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. The persecution which scattered the
    Christ followers placed Peter in wes-
    tern Israel. As background to this
    week’s study, read Acts 9:32-43 to
    catch up with his activities. What
    two towns does he visit? Where
    does he assume temporary resi-
    dence? Do you see special signi-
    ficance in his new "address?"

2. Who is the key figure in 10:1-8, and
    what is his vocation? How important
    is this role? Compare him with a
    similar person Jesus met in
    Matthew 8:5-13.

3. Why does the angel appear to
    Cornelius? How important are such
    "visitations" in the Bible? (see
    Luke 1 and 2) What is a "vision" and
    how would you explain what
    happened to Cornelius when he
    had his?

Day Two
1. Under what circumstances does
    Peter have his vision in 10:9-16?
    Compare Peter’s experience with
    that of Cornelius. What is impor-
    tant about the three-fold repetition
    in Peter’s case? (see Mark 14:30
    and John 21:15ff) To what does
    Peter object as his vision unfolds?
    Why?

2. Who prepares Peter for the coming
    of messengers from Cornelius? How
    important is this forewarning? How
    does Peter respond when they
    arrive? What assurances does Peter
    have based on what the visitors tell
    him?

3. According to 10:23b-33, what sort
    of reception does Peter receive from
    the household of Cornelius when he
    arrives in Caesarea? What important
    statement does Peter make to his
    hosts which reveals a change in his
    outlook about Gentiles?

 

Day Three
1. Read Acts 10:34-43. Using this
    sermon as the basis, define the
    word "Gospel (Good News)." What
    important affirmations about Jesus
    does Peter make? What does it
    mean for Jesus to be "judge of the
    living and the dead" (10:42)? At
    what point does he "give the
    invitation?"

2. What happens while Peter is still
    delivering his sermon? Why is this
    significant? What role did the
    house of Cornelius play in this
    unexpected event?

3. Why do you suppose the Jewish
    believers were "amazed" that God
    gave His Spirit to the Gentiles who
    heard the Gospel?

Day Four
1. How does Peter react to the sudden
    events described in 10:44? What
    relationship does the coming of the
    Holy Spirit have to the receiving of
    water baptism?

2. Based on your study of Acts 10,
    what major development has taken
    place in the life of the largely
    Jewish Christian community?
    What challenges do you think the
    original Christians and the new-
    comers will face as they fellowship
    with each other?

3. In what ways did these events
    change the life of Peter? Of
    Cornelius?


BIKER SUNDAY
DAILY DEVOTIONALS FOR JUNE 8-12, 2009

In preparation for the upcoming weekend and Biker Sunday, you are encouraged to read and dwell on the passages below. They are just a few of the foundational scriptures that will help us focus on our own salvation through Jesus Christ.

Day One
25I will cleanse you from all your impurities and from all your idols.
26I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you. Ezekiel 36:25b-26

Read John 1:10-13

3In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again." John 3:3

Day Two
17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
James 1:17-18

Read Titus 3:3-7

3Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. 1 Peter 1:3

 

Day Three
8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8

25Jesus said to her, "I am the resurrection and the life. He who believes in me will live, even though he dies. John 11:25

Believe in the Lord Jesus, and you will be saved. Acts 16:31

6Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me." John 14:6

9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
1 John 1:9

8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast. Ephesians 2:8-9

Day Four
19And if a wicked man turns away from his wickedness and does what is just and right, he will live by doing so. Ezekiel 33:19

Read 1 Peter 1:22-25

Read 2 Corinthians 5:16-21

Read Luke 10:25-28

14We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death. 1 John 3:14


WHAT IF - Week 7
. . . YOU WERE KNOCKED OFF YOUR HORSE?
DAILY DEVOTIONALS FOR JUNE 1-5, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. The main text for this week’s study
    comes fro Acts 9:1-31. Assuming
    the following section divisions, label
    each one with an appropriate des-
    cription: 9:-12; 9:3-8; 9:9-16;
    9:17-19; 9:20-22; 9:23-25; and
    9:26-31.

2. Parallel to Acts 9 are two addi-
    tional versions of the story Luke
    tells us: Acts 22:3-21 and 26:4-23.
    Read those passages and note
    both the differences and similari-
    ties. Why do you think Luke
    gave us three versions of Saul’s
    experience?

Day Two
1. As background to this reading, exam-
    mine Acts 7:58 and 8:1-3. What cir-
    cumstances triggered the actions of
    Saul at the beginning of Acts 9?

2. In what ways did Jesus "stop" Saul
    from pursuing his original intentions?
    Describe the "special effects" which
    Saul witnessed. Why did Jesus
    appear to him in this way? Compare
    Ezekiel 1:25-28 and Isaiah 6.

3. How did God prepare Ananias for his
    role in Saul’s life altering experience?
    What did Ananias question? How did
    God reassure him?

 

Day Three
1. God told Ananias that Saul must
    experience something once he
    became a follower of Jesus. What
    was it? Read the following addi-
    tional passages form Paul’s letters
    as you consider your answer:
    Philippians 3:10; Colossians 1:24;
    2 Corinthians 6:3-10 and 11:23-33.

2. Once he arrived in Damascus,
    what happened to Saul? What
    significance, can be seen in his
    blindness and subsequent recovery
    of his sight? A symbolic event?

3. What surprised the believers in
    Damascus about Saul? What
    seemed to reassure them? How
    did they show their commitment
    to Saul?

Day Four
1. Once Saul arrived in Jerusalem
    (perhaps up to three years later),
    what was the reaction of the
    Christian community? Who had a
    vital role in reconciling them to
    Saul?

2. How did Saul confirm the "genuine-
    ness" of his transformation to the
    Jerusalem church? What special
    skills did he use while there? What
    led to his departure? Where did he
    go?

3. How did Saul’s transformed life give
    back to the church what he pre-
    viously took from it by persecution?

 
Day Five
1. Some additional Scriptures, written
    by Paul (Saul’s Roman name),
    further elaborate the changes he
    underwent. Read Galatians 1:13-17;
    Philippians 3:6; and 1 Timothy
    1:12-17. What does he tell us about
    his remarkable turnabout?

2. Consider what word(s) you would
    use to describe what happened to
    Saul. Conversion? Commission?
    Calling?
 

WHAT IF - Week 6
. . . WE WERE ALL FILLED?
DAILY DEVOTIONALS FOR MAY 25-29, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Acts 8. After the death of
    Stephen, who came to the forefront?
    What did these two men have in
    common (Acts 6:1-8)?

2. In what ways did Philip exceed his
    original job description?

3. Two distinct venues became mission
    fields for Philip. What were they,
    and how were they similar?

4. What challenges did Philip face in
    his work among the Samaritans?
    Assuming that Samaritans were
    "lapsed Jews," how is Philip’s work
    especially important in the context
    of God’s bigger program?

Day Two
1. Discuss Simon the magician, paying
    attention to his business, his charac-
    ter and his response to Philip’s work.

2. How influential was Simon among the
    Samaritans? How do you explain his
    decision to "follow Philip?"

3. Why did the apostles, Peter and
    John, travel to Samaria? How did
    their ministry complement that of
    Philip? What does that tell us
    about cooperation within the early
    Christian community?

4. What special problem did Simon
    create for Peter? What seemed to
    have been Simon’s motive? How did
    Peter describe that motive? What
    remedy did Peter offer to Simon?

 

Day Three
1. In his second venue, Philip met with
    a eunuch from Ethiopia. What rela-
    tionship did the eunuch seem to
    have with Judaism? What hope did
    Philip bring to the eunuch?

2. Define the word "eunuch" and suggest
    the special problems such a person
    might have faced within Jewish soci-
    ety. What people groups today might
    find themselves in similar situations
    to that of the eunuch?

3. What role did Scripture have in the
    eunuch’s encounter with Philip?"
    Carefully examine the passage which
    the eunuch read Isaiah 53:7-8. What
    elements of this passage would have
    caught the eunuch’s attention?

Day Four
1. What question did Philip pose to the
    eunuch, and what is the response?

2. What specific things did Philip do for
    the eunuch which made possible his
    restoration?

3. What role did the Holy Spirit have in
    Philip’s ministry both in Samaria and
    to the eunuch? What evidence do we
    have that Philip was "filled by the
    Spirit?"

4. What cross-cultural challenges have
    you faced in sharing the Gospel?
    How did the Holy Spirit lead you to
    do so?


WHAT IF - Week 5
. . . WE BELIEVED THAT DEEPLY?
DAILY DEVOTIONALS FOR MAY 18-22, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Prayerfully read Acts 6 and 7. Offer
    a simple outline using the following
    passage divisions: 6:1-7, 6:8-7:1,
    7:2-53, and 7:54-60.

2. What problem faced the early
    Christian community in 6:1-7, and
    what was its cause? Can you see
    any present day parallels?

3. How did the apostles seek to
    address the problem? What sort
    of people were chosen to resolve
    it? What was the outcome?

Day Two
1. What person dominates the story in
    Acts 6:8-7:60? What had been his
    original assignment? In what ways
    did his activities exceed that
    assignment?

2. Who opposed Stephen in 6:8-7:1,
    and what seems to be their issues
    with him? Why was Stephen the
    right person to respond to them?

3. In Stephen’s speech to the Sanhedrin
    (7:2-53), what is his primary
    approach? What key Old Testament
    figures does he include in his narra-
    tive? Consider the different names
    and then think about specific points
    Stephen makes about each one.

 

Day Three
1. How does Stephen use the "stories"
    of the Old Testament to make his
    case before the Sanhedrin?

2. What characteristics of Old Testa-
    ment Israel does Stephen also
    discover in the contemporary leader-
    ship of Judaism in his day? Why is
    it important for him to point out
    these parallels?

3. Moses looms large in Stephen’s
    speech. How does the story of
    Moses look like the story of Jesus?
    Of Stephen?

Day Four
1. To what does Stephen seem to
    compare Israel’s present opinion of
    their great Temple in Jerusalem?
    What is it about their opinion which
    troubles Stephen?

2. What is God like, according to
    7:49-50? How does Israel seem to
    limit God by their actions?

3. When Stephen is about to be stoned,
    what vision does he report to his
    accusers? Why is this vision signif-
    icant? What is "the glory of God"
    (7:55 and 7:2)? What is the posture
   
of Jesus in this vision? Why is that
    unusual?

 

Day Five
1. What two requests does Stephen
    make of the Lord at the moment of
    his death? In what ways does the
    story of Stephen remind you of the
    death of Jesus (Luke 23:34-46,
    Matthew 27:46)? Why is this
    similarity significant?

2. Respond to this statement: "Stephen
    believed deeply in the Lord Jesus
    Christ." In your response, include
    those qualities you most admire
    in Stephen. Which ones would you
    like to see take shape in your own
    life? Why are these qualities so
    important?

 

WHAT IF - Week 4
. . . WE WERE REAL?
DAILY DEVOTIONALS FOR MAY 11-15, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. This week’s reading is from Acts 5.
    Assuming the following section
    divisions, label each one appro-
    priately: 5:1-11; 5:12-16; 5:17-26;
    5:27-32; 5:33-39; and 5:40-42.

2. Luke seems to contrast the actions
    of Ananias snd Sapphira (5:1-11)
    with those of someone in the
    previous chapter (4:34-37).
    Discuss this contrast, and why
    is it significant?

Day Two
1. What was the real sin of Ananias and
    Sapphira? What word comes to mind
    as you characterize their actions?

2. What role does Peter have in their
    story? In what ways does he model
    leadership under difficult circum-
    stances? How valuable are his
    actions, and what does he help
    to preserve?

3. How do you explain their deaths in
    light of their actions? Does this out-
    come seem inconsistent with the
    perspective of the New Testament?
    Why or why not?

 

Day Three
1. Why do you think Luke chooses to
    include his summary statement in
    5:12-16? What significant role do
    the apostles have, and where do
    they carry it out?

2. List the key events in the arrest and
    initial release of the apostles
    (5:17-26). What motivated the High
    Priest and why? Do you note a
    touch of humor in how these events
    unfolded and the way people talked
    about them?

3. What specific charges does the
    High Priest advance against the
    apostles (5:27-32)?

Day Four
1. Think about Peter’s response and the
    witnesses he brought forth in 5:29-32.

2. What tempers the anter of the High
    Priest according to 5:33-39? Who is
    the "surprise witness," and why is his
    appearance in the story a bit
    unexpected? Think about the fact
    that he was a Pharisee.

3. What seems to be the "bottom line"
    of the surprise witness’s testimony
    (5:33-39)? How do his comments
    restrain the intentions of the High
    Priest toward the apostles?

 

Day Five
1. In releasing the apostles, what does
    the High Priest do to them which
    seems hypocritical? How do the
    apostles react to this indignity?

2. What was the impact of the San-
    hedrin’s hearing on the ministry
    of the apostles (5:42)?

3. What does Acts 5 teach us about
    "being real" as followers of Jesus?
    Cite specific examples in your
    response.

 

WHAT IF - Week 3
. . . THERE WAS OPPOSITION?
DAILY DEVOTIONALS FOR MAY 4-8, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Acts chapters 3 & 4. What
    happened in Acts 3 which prompted
    the arrest of Peter and John in
    Acts 4?

2. What did the lame man expect from
    Peter and John in Acts 3? How did
    they heal him? How public was this
    healing, and what did the man do to
    ensure that it was widely known?

Day Two
1. Did the people treat Peter and John
    in superstitious ways? Explain. How
    did the apostles seek to correct this
    misperception?

2. In Acts 3:11-26, Peter offers a
    sermon of explanation. What was he
    explaining? Construct a simple out-
    line of his sermon, noting the main
    points.

3. Did Peter hold his audience respon-
    sible for Jesus’ death? How did God
    "turn the tables" on their actions?

4. What does Peter mean when he says
    that the people and their leaders
    "acted in ignorance" (3:17)?

 

Day Three
1. Peter paints a hopeful picture of
    God’s future for the world. What
    does that future look like? What
    must the people do to share in
    this bright future?

2. Why does Peter mention Abraham in
    3:25-26? What does it mean to "be
    heirs of the prophets and the
    covenant" (3:25)?

3. On a scale of 1-10, rate the severity
    of the opposition in Acts 4. What
    seemed to spark the arrest of Peter
    and John? What main issue was
    raised at the pre-trial hearing?

Day Four
1. Read Acts 4:7-12. Briefly list the
    arguments Peter makes in respon-
    ding to the key question in 4:7.
    What sorts of evidence does he use?

2. What in Peter’s speech most im-
    presses the Jewish leadership?
    Why did they seem to release
    Peter and John so quickly? What
    did the pre-trial hearing accom-
    plish? Read Psalm 118:22. Why
    did Peter use this scripture?

 

Day Five
1. Once back with their fellow
    apostles, Peter and John joined in
    a community prayer. How was
    God addressed? What did they ask
    God to do for them? What role did
    scripture have in this prayer? When
    faced with opposition, have you ever
    tried praying scripture?

2. What notable outcome resulted
    from this prayer?

 

MARRIAGE AND FAMILY WEEKEND
DAILY DEVOTIONALS FOR APR. 27 - MAY 1, 2009

These devotionals will help prepare our hearts for Marriage and Family Weekend with Gerald and Kathy Oliver and can be applied to any relationship. These devotionals are based on many of the topics and scriptures used in the "Fireproof" curriculum being taught in some of our Adult Bible Fellowships starting May 2 & 3.

Day One - Made to Be Unique
1. Read Genesis 1:27 & 5:2. These
    verses indicate that God deliber-
    ately made the sexes different. Why
    do you think He chose to do that?

2. Read Psalm 139:13-16. What does
    this passage say about God’s
    knowledge of us?

3. Read Ephesians 5:21-33. What one
    word characterizes how a husband
    should treat his wife (verse 25)? 
    What one word describes how a
    wife should treat her husband
    (verse 33)? What are some of your
    initial reactions to these verses?

Day Two - Love as He First Loved Us
1. Read Romans 5:1-8. What does
    verse 5 teach us about how and
    why we are able to love? Read
    1 John 4:7-21. What does this
    passage (especially verses 7 &
    19) teach us about how and why
    we are able to love? What does
    verse 13 say God has given to us
    to enable us to "live in Him"?

2. Read Philippians 2:1-11. Verses 1 &
    2 form a conditional statement that
    starts with "if" and continues with
    "then." What conditions start with the
    word "if"? What does this passage
    say we need to have in order to love
    others? How do your typical behaviors
    or attitudes compare to verses 3 & 4?

 

Day Three - Foregiveness
1. Read Colossians 3:12-15. This pas-
    sage gives wisdom for healthy rela-
    tionships. List some ways in which
    you can show compassion, kindness,
    humility, gentleness, patience and
    desire for peace.

2. Read Romans 5:10, Luke 23:33-34,
    and 1 John 1:8-9. Consider how
    greatly God has forgiven you of your
    past thoughts and actions. How
    readily do you forgive others? Do you
    set any conditions for forgiveness?

3. Read Matthew 5:23-24, 6:12-15, and
    Mark 11:25-26. Do these passages
    portray forgiveness as just a feeling
    or as something that requires a delib-
    erate decision and even action?
    Spend some time considering how
    you can personally improve in this
    area and commit to do so.

Day Four - Unconditional Love
1. Re-read Romans 5:6-8. Are there any
    conditions we must fulfill in order to
    be loved by God? What words,
    phrases or concepts touch you the
    most in this scripture?

2. Read John 13:34-35. Does loving
    others sound like a suggestion?
    Which words indicate how important
    it is that we love our spouse and
    others around us? For what reason
    does Jesus tell us to love one
    another?

3. Read John 15:9-17. In verse 9 Jesus
    tells us to "remain in [his] love." In
    what ways can we do this? How do
    you think "remaining in Jesus’ love"
    enables us to love others?

4. Read 1 Corinthians 13:4-7. Which of
    these characteristics have you found
    easiest to follow? Which have you
    most struggled with? Which do you
    need to commit to improving on?


WHAT IF - Week 2
. . . WE WERE CHRIST FANATICS?
DAILY DEVOTIONALS FOR APR. 20-24, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Acts 2:42-47; 4:32-37; and
    5:12-16. What common theme runs
    through all of them?

2. List several characteristics of "life
    together" among these believers as
    described in this week’s Scriptures.

3. In Acts 2:42-47 we are told what the
    believers did together. A concise
    statement of their conduct appears
    in 2:42. Why were these community
    experiences important?

4. What important quality did this group
    have according to 2:44? How was this
    quality expressed in 2:45?

5. What familiar activities appear in
    2:46-47? In what ways do they remind
    you of the contemporary church? How
    might our church become more like
    this profile?

Day Two
1. What effect did the Christians’
    "life together" have on those who
    witnessed their lives? How does
    Luke account for their numerical
    growth?

2. In Luke 4:32-37, what one special
    quality of the early Christ commu-
    nity does Luke focus on? What is
    your first reaction to this "commu-
    nity of common possessions"?
    Can you see advantages to living
    like this? What might be the
    drawbacks?

3. According to 4:33, what important
    fact was the foundation for this
    sort of life-style?

4. How sacrificial was this form of
    Christian community? Was it more
    than simple sharing? How do we
    know that it was?

 

Day Three
1. Luke gives an example of someone
    who took this way of life seriously.
    Who was he and what relevant facts
    does the text give us about his life
    (4:36-37)? Did this man have a
    "future" in the community? Refer to
    Acts 9:27; 11:22, 30; 12:25; 
    chapters 13-17; 1 Corinthians 9:6;
    Galatians 2:1, 9, 13; and
    Colossians 4:10.

2. Why was it important that the be-
    lievers "lay" their donations "at the
    feet of the apostles"? Explain that
    expression as best as you can.
    What does this action tell us about
    "account-ability" and "authority" in
    the early Christian community?

Day Four
1. Read Acts 5:12-16. Explain the dif-
    ference between a "sign" and a
    "wonder" (5:12). Refer to the follow-
    ing passages from Acts: 2:19, 22,
    43; 4:30; 5:12; 6:8; 7:36; 14:3; and
    15:12. How do these two kinds of
    God-given works complement each
    other?

2. What specific kind of "sign and
    wonder" is the focus of 5:15-16?
    What is the significance of "Peter’s
    shadow"? Do you think the people
    were being superstitious, or did they
    simply see Peter in "the light of
    Jesus Christ"?

3. Think back to the truths found in
    the past three days. Do you think
    the expression "Christ Fanatics"
    fits the portraits found in all three?

4. What can we learn from the example
    of the early Christians as we try to
    live more authentically in Christian
    community?


WHAT IF - Week 1
. . . WE HAD THAT POWER?
DAILY DEVOTIONALS FOR APR. 13-17, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read Acts 1:1-11 and 2:1-41.
    Suggest a title for each passage.

2. Read Luke 24:44-53. What significant
    promise does Jesus make to his dis-
    ciples before he leaves them? What
    role does this promise have in their
    future mission?

3. In what ways do the disciples misun-
    derstand the kingdom of God?

4. What mission strategy does Jesus
    give the apostles in 1:8, and what
    will they need to fulfill it? Define the
    word "power’ as it is used in this
    passage. Refer to Luke 24:44-53
    when considering your definition.

Day Two
1. Read Acts 1:9-11. What does it mean
    for Jesus to "go away into heaven"?
    How might this event be misunder-
    stood? Relate the following to the
    ascension: Luke 22:69; Acts 2:33;
    5:31; 7:55-56; Romans 8:34;
    Colossians 3:1; Ephesians 1:20;
    Hebrews 1:3;8:1; 10:12; 12:2; 1 Peter
    3:22. How important is Jesus’ role "in
    heaven" to our responsibilities "on
    earth"?

2. What unusual phenomena accom-
    panied the Spirit’s arrival? Explain
    their symbolic value.

3. Why does Luke give us a list of
    people groups in 2:7-12?

 

Day Three
1. How was the unusual speech-event,
    described in Acts 2, appropriate for
    the apostles’ future mission? What
    actually happened? Did it happen
    again (see Acts 10:46 and 19:6)?
    According to Revelation 5:9, how
    extensive is God’s purpose for
    saving the world?

2. Those celebrating the Pentecost
    festival misunderstand the impor-
    tance of "other languages" spoken
    by the apostles. Explain how Peter
    corrected this confusion at the
    beginning of his speech.

3. In Acts 2:14-40 Peter delivers a
    sermon after the arrival of the Holy
    Spirit. Do you think Peter is a
    "changed man," based on your
    recollections? To what do you
    attribute his transformation?

Day Four
1. What key truths of the Gospel does
    Peter incorporate into his sermon?
    Does he seem to offer proof for
    certain things? Does he want his
    audience to believe certain things?
    Does he want them to do certain
    things? Explain with specifics in
    each case.

2. What role does Scripture play in
    Peter’s sermon? Relate the follow-
    ing cited Old Testament texts to his
    sermon: Joel 2:28-32; Psalm 16:
    8-11; Psalm 110:1. Why was it
    important for Peter to quote these
    passages?

3. How does Peter identify Jesus to
    his audience? What features of
    Jesus’ ministry does he emphasize?
    Which ones seem especially
    important?

 
 Day Five
1. According to 2:36, what confident
    truth does Peter deliver to Israel
    that day? How do the people
    respond to Peter’s sermon (see
    2:37)? Contrast this to their
    response before he spoke to
    them (2:12-13).

2. What specific instructions does
    Peter give to his willing audience
    in 2:38-40? Explain the key words
    Peter uses in giving his "invitation."
    Explain the instruction: "Save your-
    selves from this corrupt generation"
    (2:40).

3. What outcomes, in 2:41, reveal the
    powerful effect of the Pentecost
    phenomena and of Peter’s sermon
    on Israel that day?
 

KNOWING JESUS - Week 7
DO YOU BELIEVE HE ROSE FROM THE DEAD?
DAILY DEVOTIONALS FOR APR. 6-10, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One

Read
: John 20:19-31

Reflect
: What is John’s purpose in writing the book? Is there extra significance to the record of Jesus’ resurrection in achieving John’s purpose in writing, or is resurrection a miracle like the others Jesus performed in the book? What do Jesus’ words to Thomas tell us about ourselves?

Day Two

Read: Matthew 16:13-28

Reflect: If Jesus began teaching about his death and resurrection at this point in his ministry, why do you think the disciples were so shocked to see Jesus crucified and raised from the dead? Why did they understand after seeing Jesus alive?

 

Day Three

Read: Luke 24:13-49

Reflect: Why did the two disciples on the road to Emmaus not recognize Jesus? How did they interpret the events leading up to and climaxing with the crucifixion? What did Jesus tell them in response to their disappointment? Under what circumstances did they finally recognize Jesus, and what was their reaction when they did?

Day Four

Read: Romans 4:25-5:11

Reflect: Paul tells us a lot of consequences of Jesus death and resurrection, what are the specific consequences of his resurrection? How does the resurrection affect our relationship with God?


KNOWING JESUS - Week 6
DO YOU UNDERSTAND THE POINT?
DAILY DEVOTIONALS FOR MAR. 30 - APR. 3, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Carefully read Mark 11:1-19; Matthew
    21:1-17; Luke 19:28-48; John 12:
    12-19 and 2:13-22.

2. In what ways did Jesus make prepa-
    ration for these events? What parts
    of the story were plainly sponta-
    neous and not scripted? Which
    ones seem to be?

3. Read Zechariah 9:9 and Psalm 18:25.
    What relationship did Jesus’ trium-
    phal entry have to Old Testament
    prophecy?

4. In what way was Jesus’ entry a
    "royal one"? Refer to 2 Kings
    9:12-13 for an Old Testament
    background.

Day Two
1. Notice words like "hosanna," and
    "blessed," and "name of the Lord."
    Do you think the crowd was accept-
    ing Jesus as Messiah or simply
    acting out of habit during a "high
    holy season" like Passover?

2. Does Jesus give any indication that
    he accepts the adoration of the
    crowd? Does the crowd change in
    tone before the story ends? (See
    John 12:29-36) What did John tell
    his readers previously about Jesus
    "trusting" himself to the momentary
    reactions of people? (See John 2:25)

3. According to John 12:17-18 why
    had the crowd grown so large?
    What earlier event motivated them?

 

Day Three
1. In Luke’s version, a moving scene is
    added in which Jesus does some-
    thing that shows his compassion for
    his people, Israel. What is it? Com-
    pare this text to Matthew 23:37 and
    Luke 13:34. What image does Jesus
    use to express his love?

2. Jesus later visits the Temple and
    does something there. What is it?
    To better understand the signifi-
    cance of his actions, read Jeremiah
    7:1-11; Jeremiah 19; and Jeremiah
    26:1-15. Although we normally call
    this the "Cleansing of the Temple,"
    what seems to be the purpose of
    Jesus in performing his symbolic
    actions in the Temple?

Day Four
1. Read Mark 11:12-14, 20-26. What
    seems to be the point of this action-
    parable, and how does it relate to
    what Jesus did in the Temple?

2. Why does Jesus criticize the actions
    of the temple "bankers"? Explain the
    importance of the words "house of
    prayer for all nations." In a Jewish
    temple, what is the significance of
    Jesus’ words spoken in the Court of
    Gentiles?

 
 Day Five
1. What new group of people wanted to
    see Jesus shortly after the Temple
    action? Read John 12:20-22 for the
    details. How does this request relate
    to Jesus’ concerns when he cleared
    the Temple?

2. Read John 12:16. In order to under-
    stand the meaning of Palm Sunday,
    what would Jesus need to do for his
    followers?

3. Based on this study, answer this
    question: "What’s the point?"
 

KNOWING JESUS - Week 5
HOW DID JESUS DEAL WITH DEATH?
DAILY DEVOTIONALS FOR MAR. 23-27, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Carefully read John 11:1-4, the story
    about the raising of Lazarus by
    Jesus. Who are the main characters
    in this story? Construct an outline
    based on the different people with
    whom Jesus interacts.

2. Briefly read the prequel (John 10) and
    sequel (John 11:45ff). Take note of
    the hostility of the leadership toward
    Jesus both before and after this
    week’s reading. Also look for other
    connections between the role of
    Jesus as Good Shepherd and the
    way Jesus handles the death of
    Lazarus.

Day Two
1. The disciples gradually come to know
    that Lazarus is dead. Why do you
    suppose that Jesus "draws out" this
    recognition and only reveals it bit by
    bit? How do the disciples react to
    the unfolding story of Lazarus’ sick-
    ness and death? What do you make
    of Thomas’ response?

2. How does Jesus view the sickness
    and death of Lazarus? Why would
    this be difficult for the disciples to
    grasp?

3. At what is Jesus angry? What does
    this tell us about the way he deals
    with death? When the world "is not
    right," what should be the response
    of the Christ follower, based on
    Jesus’ view of death?

 

Day Three
1. Jesus has two significant encounters
    with Martha and Mary once he arrives
    in Bethany. Learn more about these
    two women in Luke 10:38-41.

2. How do the differing personalities of
    Martha and Mary influence the way
    they respond to Lazarus’ death? To
    the arrival of Jesus? To Jesus’
    announcement that Lazarus will live
    again? With which woman do you
    most identify?

3. Besides Mary, Martha and the dis-
    ciples, which other significant group
    of people were present in Bethany?
    What were they doing there? How
    did they respond to Jesus?

Day Four
1. What instructions does Jesus give
    before raising Lazarus from the
    dead? After he raises him? Why
    does he ask other people to do
    these things rather than doing them
    himself?

2. What is the significance of raising
    Lazarus from the dead? How is this
    miracle different from other such
    "raisings" by Jesus in the Gospels?
    (see Luke 7:11-14 and Mark 5:22-43)
    How important is the burial of Lazarus
    and his interment for four days in
    showing this difference? How does
    this difference affect the way we see
    the person and work of Jesus?

 
 Day Five
1. When Jesus speaks the words,
    "Lazarus, come out!", what assump-
    tion underlies the context of his
    words? How important is the word
    "Lazarus" in the command of Jesus
    at the tomb?

2. What effect would the "unbinding" of
    Lazarus have had on those who did
    it? How would it have affected their
    testimony to what actually happened
    that day?

3. Having studied this passage, how
    does Jesus become "the Resurrec-
    tion and the Life" to each person in
    the story John tells? In what way
    does he become this for us? For
    our world?
 

KNOWING JESUS - Week 4
WILL YOU SHARE LIKE JESUS?
DAILY DEVOTIONALS FOR MAR. 16-20, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Carefully read this week’s text from
    John 4:4-42.

2. Describe the setting for the story of
    the Samaritan woman.

3. The sixth hour in 4:6 is around noon.
    Why do you suppose Jesus chose
    this time of day to rest by the well?
    How important is it that John tells
    his readers that Jesus was "tired"?

4. Who are the Samaritans? Why was
    Jesus’ meeting with this particular
    Samaritan woman unusual? (This
    week’s Background Notes may
    provide particular insight into the
    relationship between the Samar-
    itans and the Jews.)

Day Two
1. Why does the woman hesitate at
    Jesus’ request for a drink of water?
    How does Jesus’ reply, offering her
    "living water," affect her? Why does
    she mention Jacob once more, and
    in what way does she refer to him?
    Why is this significant?

2. Discuss the symbol of the "well" as
    Jesus used it. What sorts of wells
    were common in Palestine? In what
    way might Jesus be using the differ-
    ences between them to tell the
    woman about "living water"?

3. Comment on this statement: The
    Samaritan woman found in Jesus
    a genuine relationship unlike any
    she’d had before.

 

Day Three
1. Of what importance is the conversa-
    tion about "where to worship God"?
    Why does the woman ask about this
    controversy between Jews and
    Samaritans, and how does Jesus
    respond?

2. What does Jesus mean when he
    talks about "the hour is coming and
    is now here"? In what way would
    this change the relationship
    between Jews and Samaritans?

3. When Jesus finally discloses his
    identity as Messiah to the
    Samaritan woman, what does
    she do?

4. After the disciples of Jesus return
    from the market, what is their
    reaction to Jesus and the woman?
    How does Jesus respond to their
    concerns?

5. In his conversation with the disciples,
    what imagery does Jesus use to
    describe his own work? What does
    he tell them about his work?

Day Four
1. Why does Jesus use the illustration
    of sowing and harvest? What evi-
    dence does Jesus offer that the
    harvest has already come, and
    what is the importance of that fact?

2. How do the Samaritans respond to
    the testimony of the woman about
    Jesus? Briefly describe the devel-
    opment of the Samaritans’ faith in
    Jesus, starting with the woman her-
    self, noting the "stages" of its
    growth. What does this tell us
    about how people become Christ
    followers?

3. With which character in this story
    do you most connect? How does
    this story look like your own expe-
    riences of "sharing your faith" with
    others? How is the Samaritan
    woman "typical"? Not "typical"?

4. What does this story reveal about
    how God responds to His lost
    creation?


KNOWING JESUS - Week 3
DOES JESUS CHANGE YOU?
DAILY DEVOTIONALS FOR MAR. 9-13, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read John 3:1-21. "Does Jesus
    change you?" Why is it difficult to
    believe thatpeople can really change?

2. What opinion does Nicodemus seem
    to have of Jesus in the opening verses
    of this chapter? How close to the
    truth does he come? Where does he
    seem to hesitate?

3. Compare John 2:23-25 with what
    Nicodemus says. Is there any
    "verbal" connection between that
    passage and 3:1? What concerns
    does Jesus have about people?

Day Two
1. How do the words of Jesus in 3:3
    address the issue raised in 2:23-25?

2. Compare 3:3 with 3:5, taking note of
    the words which introduce "the king-
    dom of God." What is the difference
    between these two verbs?

3. The original language of John 3:3-5
    can mean either "born again" or
    "begotten from above." What is the
    difference between "born" and
    "begotten?" Why do you think that
    John uses a word with two possible
    meanings?

 

Day Three
1. What objection does Nicodemus
    make in 3:4 to Jesus’ proposal of
    a New Birth? Why does he object?
    Is he speaking literally or does he
    use a metaphor to make a strong
    point?

2. Discuss the importance of "water and
    Spirit" as used in 3:6. Contrast life "in
    the flesh" and "in the Spirit."

3. In 3:9, Nicodemus asks, "How can
    this be?" To what is he referring and
    why was it a problem for him? What
    does this question tell us about
    Nicodemus’ world-view?

Day Four
1. How does Jesus size up Nicodemus’
    grasp of the idea of New Birth
    (3:11-12)?

2. Read and consider the Old Testa-
    ment reference to Numbers 21:4-9
    found in 3:14-15 and shed some
    light on why Jesus makes the
    comparison with his own work on
    the cross.

 
Day Five
1. New Birth depends on what great
    historical event, according to 3:16?
    What role does God’s love have in
    the New Birth?

2. What does 3:17-18 tell us about the
    basis for God’s judgment of the
    world? How do the love of God and
    the justice of God relate to each
    other?

3. According to 3:19-20, what is the
    likely reason for people’s refusal of
    God’s loving offer of salvation?
    What contrast does 3:21 give us?
 

KNOWING JESUS - Week 2
CAN YOU RELATE TO JESUS?
DAILY DEVOTIONALS FOR MAR. 2-6, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. This week’s reading is from Matthew
    4:1-11 and its parallels in Mark and
    Luke. Prayerfully read this passage
    and make a list of questions sug-
    gested by the story of Jesus’
    temptation.

2. The Devil figures prominently in this
    narrative. What stereotypes of him
    do we have? What does the Bible
    tell us about him? Consult the fol-
    lowing scriptures as you respond:
    Genesis 3; Job 1-2; Isaiah 14:12-15;
    and Ezekiel 28.

Day Two
1. What brings Jesus into the wilder-
    ness and causes him to fast for
    forty days?

2. Compare the temptation of Jesus
    and that of Adam and Eve
    (Genesis 3).

3. Compare the temptation of Jesus
    and that of Job (Job 1-2).

 

Day Three
1. List the three main temptations men-
    tioned in Matthew 4. For each, de-
    scribe its content, its purpose, and
    how Jesus responded to it.

2. Match up the following scriptures with
    the reactions of Jesus to each temp-
    tation: Deuteronomy 8:3; 6:13; and
    6:16. Examine the wider context of
    those verses within Deuteronomy.
    Was Jesus simply picking passages
    out of the Old Testament or was he
    consciously connecting himself to
    the story being told there?

3. What do you make of the Devil’s use
    of scripture (his quote of Psalm
    91:11)?

Day Four
1. What does the temptation story tell
    us about the human nature of Jesus?
    For additional insight, read the follow-
    ing passages: Hebrews 2:14-18;
    4:14-16; and Hebrews 5:7-9.

2. On what basis was Jesus able to
    defeat the strategies of the Devil?
    How does this help us in our struggle
    with temptation? Examine James
    4:1-10 and 1 Corinthians 10:13 as
    you think through this process.

 
Day Five
1. Jesus was both God and human. How
    did these two "natures" relate to each
    other during the temptation? Did this
    give Jesus an advantage that we don’t
    have? What limitations did Jesus
    accept as a result of his becoming a
    human being? How does this affect
    the way we relate to Jesus?

2. Tough question for further thought...
    Was is possible for Jesus to sin?
    Which of the following seems the
    best way to ask this question:
    1) Jesus could / could not have
    sinned or 2) Jesus would / would
    not have sinned. How do the words
    "could" and "would" change the
    force of the question? How does
    the answer to this question affect
    our appreciation of what happened
    to Jesus during his temptation?
 

KNOWING JESUS - Week 1
HOW WELL DO YOU KNOW HIM?
DAILY DEVOTIONALS FOR FEB. 23-27, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. This week’s reading, the first in Lent,
    comes from Matthew 3:1-17. What
    two main themes comprise this
    passage?

2. Who was John the Baptizer? How
    much information does Matthew
    give us about him before he writes
    chapter 3? Consult Luke 1:1-25 and
    1:57-80 for additional information
    about his origins. What purpose did
    John have even before he was born?

3. How important was it that John
    was"in the wilderness" when he
    conducted his ministry?

Day Two
1. Does the Jordan River have special
    meaning in the history of Israel? Why
    do you suppose John calls the people
    there for baptism and to hear his
    message? Read Joshua 3 for back-
    ground.

2. How does Matthew describe John?
    Compare Isaiah 40:4-6 and note
    similarities with Matthew’s words.
    Also, read Malachi 3:1 and 4:5-6.
    How do they relate to John’s work
    of preparation?

3. What message does John proclaim?
    Who is the intended audience? What
    does John want them to do?

 

Day Three
1. We are told more about John the
    Baptizer in the Gospel of John,
    chapter 1. Read through it and note
    any new information. Pay special
    attention to John 1:29-31.

2. Why does John target the Pharisees
    and Sadducees when they come to
    the Jordan? What do you know about
    them, and what issues might they
    have with John?

3. What specific roles does John fill
    during his ministry? Is he a prophet?
    A priest? A king?

Day Four
1. How does John distinguish himself
    from "the one coming after him?"
    Who is the mysterious figure John
    predicts is coming?

2. Why does John object to Jesus’
    request for baptism? What in John’s
    message might have given him pause
    when Jesus arrived at the Jordan
    River?

3. Jesus told John that together they
    would "fulfill all righteousness"
    through the baptism. What did he
    mean? What does the word "right-
    eousness" mean in this context?

 
Day Five
1. Once Jesus has been baptized
    (Matthew 3:13-17) what important
    information do we learn about him?
    Who supplies the information? What
    is "the voice" and what did it say?

2. Do you think the baptism of Jesus
    teaches us anything about the
    Trinity? If so, what?

3. How does the baptism of Jesus
    foreshadow the climactic event of
    Lent: Jesus’ death on the cross?
 

TRANSFORMERS - Week 5
TRANSFORMER!
DAILY DEVOTIONALS FOR FEB. 16-20, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read 2 Corinthians 5:11-21. As back-
    ground, read Acts 18:1-18, which
    documents Paul’s visit to the city of
    Corinth. How would you describe
    Paul’s experience there?

2. Prior to writing 2 Corinthians, Paul
    underwent some hard times. Read
    2 Corinthians 1:8-12 and charac-
    terize his difficulties.

Day Two
1. The main theme of this week’s text
    is "The Ministry of Reconciliation."
    Offer a definition of the verb "to
    reconcile." How do we use this word
    in daily speech? In what way does it
    apply to our relationship with God?
    With others?

2. Identify several "motivations" for
    being God’s witnesses as stated in
    2 Corinthians 5:11-21. Suggest the
    importance of each one.

3. How might our witness lose its
    integrity according to 5:12?

 

Day Three
1. When Paul writes about "Christ’s
    love" compelling us to be a witness,
    is he referring to our love for Christ
    or Christ’s love for us (5:14-15)?

2. What does Paul mean when he
    says Christ "died for all?" Consider
    the meaning of the word "for" in
    your answer. For additional insight,
    read the following passages which
    talk about the same idea: 1 Corin-
    thians 15:3-4; Romans 5:6-8;
    6:10-11; 8:34; 14:9, 15; 1 Corin-
    thians 8:11; Galatians 1:3-5;
    Ephesians 5:2; Titus 2:13-14.

Day Four
1. Explain the meaning of 5:16. What has
    "changed" in our thinking about other
    people once we become Christ follow-
    ers? What impact will this have on our
    witness?

2. What is the "new creation" spoken of
    in 2 Corinthians 5:17? Is this the
    same as "transformation" in the way
    we have used that term in our series?

3. We encounter the words "reconcilia-
    tion" and "reconcile" in 5:18-21. How
    does Paul use these terms? Who is
    primarily responsible for reconciliation,
    according to these verses? What spe-
    cific actions are involved in reconciling
    us to God?

 
Day Five
1. Paul calls us "ambassadors for
    Christ" in 5:19-20. What does he
    mean, and in what sense does
    "ambassador" mean "transformer?"

2. What role do we have in bringing
    about the reconciliation of the
    world? What does Paul mean
    when he says we are "made the
    righteousness of God" in Christ?

3. Consider this statement: We are
    not only bearers of the Gospel
    message, but we are also to be
    that message for the world.
 

TRANSFORMERS - Week 4
WIRED?
DAILY DEVOTIONALS FOR FEB. 9-13, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Examine the portrait of the early
    church in Acts 2:41-47. In what
    ways were the apostles "gifted to
    serve" the first Christians, and
    what were the results?

2. According to 1 Corinthians 1:4-8,
    how was the church at Corinth
    "enriched?" In particular, what
    did they "not lack?"

3. Begin to think of the many ways
    that people at First Naz are
    "gifted to serve." Consider some
    of the less visible volunteers.

Day Two
1. Read 1 Corinthians 12:1-7. List the
    different words used to describe
    "spiritual gifts." Attempt a definition
    of each one.

2. Is there a difference between the
    "fruit of the Spirit" and the "gifts
    of the Spirit?" Read Galatians
    5:22-23 and 1 Corinthians 12:
    8-10 to help with your answer.

3. In what ways were "gifts of the
    Spirit" evidenced in the Old
    Testament? Read Exodus 31:
    1-11 and Numbers 11:24-29
    in responding.

 

Day Three
1. Five different lists of spiritual gifts
    appear in Paul’s letters: Romans
    12:6-8, 1 Corinthians 12:28,
    1 Corinthians 12:29-30, 1 Corin-
    thians 12:8-10, and Ephesians
    4:7-16. Make five columns and
    identify the gifts from each pas-
    sage. Now make at least five
    observations about the simi-
    larities and differences.

Day Four
1. Read 1 Peter 4:10-11, Ephesians
    4:7-16 and 1 Corinthians 12. For
    what purposes does Christ give
    gifts to the church?

2. Read Romans 12:3-13. What atti-
    tudes should govern our use of the
    gifts God has given us?

3. Have you taken the personal
    spiritual gifts evaluation and other
    assessments (called SHAPE) on
    this website?
Click here to go to
    the Ministry Assessments web
    page.

 
Day Five
1. React to this statement: "Spiritual
    gifts are the primary means for
    building and maintaining the body
    of Christ." Now read 1 Corinthians
    13 and re-evaluate your reaction.

2. In 1 Corinthians 13:1-3, a two-word
    phrase appears four times. What
    is it? What is Paul's reason for
    repeating it?

3. Compare 1 Corinthians 13:4-7 with
    Ephesians 4:13-16. What ideas are
    stressed in both passages? How
    can they help us put our spiritual
    gifts in perspective?
 

TRANSFORMERS - Week 3
POWER GRID
DAILY DEVOTIONALS FOR FEB. 2-6, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Read John 15:1-17. Create a simple
    outline of the passage. What main
    image does Jesus use to illustrate
    his relationship to the disciples and
    to the world? Why is this a fitting
    "witnessing" metaphor?

2. The background to this image is found
    in the Old Testament. Examine the
    following passages and suggest
    some connections with our reading:
    Isaiah 5:1-7; 27:2-6, 10-11; Jeremiah
    2:21; Psalm 80:7-19. What was
    Israel’s primary failure and how did 
    God intend to remedy it?

Day Two
1.  In what sense is Jesus the "true
    vine?" What relationship does Jesus
    have with the Father, and what role
    does the Father have in this rela-
    tionship?

2. To what does Jesus compare his
    followers? How is this a fitting 
    image? What responsibility do the
    branches have to the vine? The vine
    to the branches? The Father to both?

3. What is the primary purpose of the
    vine-branch relationship as "tended"
    by the Father?

4. The word "fruit" appears several times
    throughout John 15. What words are
    closely associated with this term?

 

Day Three
1. How is "fruit" used elsewhere in
    John’s Gospel, such as John 4:36;
    and 12:24? Compare these uses of
    the word with some other New Tes-
    tament texts:  Philippians 1:22 and
    Colossians 1:5-6. What do the fol-
    lowing passages tell us about the
    growing Christian community: 
    Acts 2:41, 47; 5:14; and 11:24? In
    what sense is the early church
    "fruitful?"

2. The pivotal verse is 15:11. What is the
    theme? According to John 4:36, what
    associations does this idea have with
    "fruit-bearing?" Compare these addi-
    tional passages as you think through
    this implication:  Acts 2:46; 8:8;
    12:14; 13:52; and 15:3.

Day Four
1. What role does "love" have in unifying
    the fruit-bearing "grid?" What different
    persons are subjects of the verb "love"
    in this passage? Compare this theme
    with John 3:35 and 5:20. What role
    does "love" have in the mission and
    witness of the Christian community?

2. How does "love" reveal God to the
    world in transforming ways? Look for
    similar ideas in these additional
    passages:  John 13:34-35; 14:31:
    17:23, 26; and 1 John 4:12.

 
Day Five
1. Read Philippians 1:20-21. Paul
    makes statements about this 
    relationship to Jesus. How are
    they similar to what we have 
    learned from John 15? Extend
    your reading through 1:26. What 
    does Paul say about being fruitful
    and joyful? Examine Galatians
    2:20, also written by Paul, and
    notice the common elements.

2. "The heart of witness and the center
    of evangelism is the church of Jesus
    Christ practicing genuine, loving com-
    munity before a watching world. The
    body of Christ is the circuitry, the
    power grid, electrified by the Holy
    Spirit, conducting the truth of God
    through His world." Respond to this
    statement.
 

TRANSFORMERS - Week 2
POWER SOURCE
DAILY DEVOTIONALS FOR JAN. 26 - 30, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. Matthew 28:16-20 is commonly called
    "The Great Commission." Suggest
    some reasons why this is a fitting
    designation. (i.e. Why "Great," and
    in what sense a "Commission?")

2. What ground-breaking events in
    28:1-15 laid the foundation for this
    Commission?

3. On what "power source" does this
    Commission depend, according to
    Jesus in 28:18? What words does
    Jesus use to indicate the "extent" of
    this source, and to what do each of
    them refer? Compare the following
    passages as you consider your
    answer: Ephesians 1:10; 3:14-15;
    Philippians 2:10-11; Colossians
    1:16, 19-20; Revelation 21:1-12.

Day Two
1. What is the main "command" found in
    the Commission? In Matthew 28:
    16-20, what other verbs further explain
    this command? What do each of
    them mean?

2. What does it mean to baptize "in the
    name of"? How is the name of God
    expressed in this passage?

3. With what promise does the 
    Commission end?

4. Identify four words modified by the
    adjective "all" in this passage.
    Suggest their special importance
    for the Commission.

 

Day Three
1. The second text, Acts 1:1-9, is based
    on the previous instructions of Jesus
    found in Luke 24:45-49. Survey that
    passage and take note of Jesus’
    promise found there. In what ways
    does Acts 1:1-9 further explain that
    promise?

2. What does Jesus promise the disci-
    ples in Acts 1:8? What are they to
    do as a result? Why do they stand
    in need of this special gift in light of
    their mission?

Day Four
1. The third passage is Acts 2:1-13.
    Make note of the "setting:" What
    important Jewish festival was taking
    place, who was attending it, and
    from where did they come?

2. What "signs" drew the people’s
    attention? Why were they impor-
    tant? How did the people respond?

3. How did "speaking in other lan-
    guages" create a powerful effect
    on the people who heard them?
    Why do you think this "speech
    event" was empowered by God’s
    Holy Spirit?

 
Day Five
1. Using the following scriptures, support
    this statement: The power of God is
    necessary if we are to be a trans-
    forming witness for others.
2 Peter
    1:3-4; Hebrews 4:12; 2 Timothy 1:7;
    1 Corinthians 2:3-5, 13:4; 1 Corin-
    thians 1:18; Acts 4:33, 6:8; and
    Ephesians 3:20-21.
 

TRANSFORMERS - Week 1
TRANSFORMED?
DAILY DEVOTIONALS FOR JAN. 19 - 23, 2009
provided by Bob Brown

We encourage you to use these readings to learn more about next weekend’s message. We pray that you will use your devotional time as an opportunity to grow closer to God and discover practical life principles.

Day One
1. What role does a "transformer play in
    our homes? Why is this a fitting
    metaphor for the changes God is
    able to make in the lives of human
    beings through Jesus Christ?

2. Read Acts 1:7-8. What requirements
    does Jesus give for a person to be a
    witness for him? What does "power"
    mean, as used in this passage?

3. Examine John 1:35-51, which con-
    tains a series of encounters people
    had with Jesus when he called them
    to be his disciples. In what ways
    were their lives transformed by
    Jesus as a result?

Day Two
1. Read John 9:1-41. Develop an outline
    based on the following verse divisions:
    9:1-5; 9:6-7; 9:8-12; 9:13-17; 9:18-23;
    9:24-34; 9:35-38 and 9:39-41.

2. In this text, the key figure, trans-
    formed by Jesus, was the man born
    blind (referred to hereafter as "the
    man"). Why is his blindness from
    birth an important fact of his story?
    In what similar situations might
    people find themselves today?

3. Make a list of all the people who had
    direct contact with the man. What
    role did each have in his transfor-
    mation?

 

Day Three
1. What special title does Jesus give
    to himself in John 9:35? For a com-
    parison, read John 1:3-13, and then
    suggest some ways the man’s story
    parallels this passage.

2. The connection between the man’s
    blindness and "sin" runs through his
    story. What was Jesus’ view of this?

3. What statement, made by the man,
    beautifully summarizes his transfor-
    mation? (see 9:25) In what sense is
    this claim central to his "personal
    testimony?"

Day Four
1. The Bible sometimes uses physical
    blindness as a symbol of spiritual
    blindness. Read these Old Testament
    passages with that in mind: Isaiah
    6:10; 29:9; 43:8; 56:10; and 59:10.
    Compare these with Jesus’ words in
    Matthew 23:16-26. How would you
    define "spiritual blindness?"

2. In what sense does the man also
    receive "spiritual sight" at the end
    of the story in John 9? Sketch the
    process of the man’s transformation
    from beginning to end.

3. Jesus came so that all sorts of blind
    people might receive their sight.
    Examine these passages and indi-
    cate how this is true in each case:
    Isaiah 29:18; 35:5; 42:7, 16, 18;
    Matthew 11:5 and Luke 4:18.

 
Day Five
1. According to further New Testament
    teaching, the light of spiritual sight
   
transforms our lives when we receive
    it into our hearts. Using the following
    passages as evidence, show how this
    is the case: Romans 13:12; 1 Corin-
    thians 4:5; 2 Corinthians 4:6; Ephe-
    sians 5:8, 12; Colossians 1:13;
    1 Thessalonians 5:4; 1 Peter 2:9
    and 1 John 2:8, 9, 11.

2. How important is a written testimony
    of one’s transformation by Jesus
    Christ? How might the man’s story
    help you write your own?
 

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